In step

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Consider the consequences

For reading & meditation: Nehemiah 6:9-13

"But I said, 'Should a man like me run away? ' I will not go!'" v.11)

We continue meditating on the fact that the psalmist, though filled with doubts about the goodness of God, nevertheless refrained from expressing those doubts to others. He carefully considered what effect his action might have on the family of God.

Nothing that we do in life is without consequences. Someone has put it like this: "Every effect has a cause and every cause produces an effect." Many of our difficulties in life arise from the fact that we forget the principle that consequences follow our actions.

The devil often inveigles us into thinking that the situation we are in is an isolated event, and he gets us to believe that what we do, or are about to do or say, will have little or no effect upon others. He is exceedingly skilful at getting us to become preoccupied with the thing he puts before us.

This one thing on which we focus then takes up our whole attention and we become oblivious of everything else, including the results that may follow our actions. Troubled though the psalmist was, in his heart he considered the consequences of his actions. And this is what Nehemiah did in the passage before us today.

A false "friend" came to him and told him that he should not risk his life. The proposition undoubtedly appealed to him, but Nehemiah considered the consequences and stayed where he was. If he hadn't, the whole course of Israel's history would have been changed.

Believe me, this one principle alone - of carefully considering consequences - would be the means of saving us from endless difficulties if we were to take it and consistently apply it.

Prayer:
Father, how grateful I am that Your inspired Word teaches me the when next I am tempted. May I obey Your Word and not just hear it. In Christ's Name I pray. Amen.

 

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Say nothing unless it is helpful

For reading & meditation: Colossians 4:2-6

"Let your conversation be always full of grace, seasoned with salt '" (v.6)

From what we have been seeing over the past few days, it is clear that although the psalmist was struggling with doubts about the goodness of God,he took a stand on something he knew to be right.

He realised that if he were to speak as he was tempted to speak, the immediate consequence would be the hurt of God's people - so he chose to keep his thoughts and feelings to himself.

He was not sure about the goodness of God but he was sure it would not be right to be a stumbling-block to God's children - and he held on to that fact. Dr Martyn Lloyd-Jones said in one of his sermons: "When you are puzzled and perplexed the thing to do is to try and find something of which you are certain, and then take your stand on it.

It may not be the central thing; that does not matter." Note the words: "it may not be the central thing". We can struggle in the midst of our doubts, waiting for some great revelation to hit us, and fail to apply the remedy that is immediately to hand.

The psalmist saved himself from slipping by saying to himself: "My heart is full of uncertainties and I cannot say with conviction that God is good. But one thing I am certain of: it is wrong to hurt others because of my own doubts. Therefore I will say nothing."

We should be careful about how we express our doubts to other Christians, especially those who are immature. This principle applies also to non-Christian friends, partners, or family members.

If we can say nothing helpful we should say nothing at all. The psalmist determined to say nothing until he could say: "God is good to Israel." Then he was entitled to speak.

Prayer:
Gracious and loving God, I can do no better today than frame my prayer in the words of Your servant David: "Set a guard, O Lord, over my mouth; keep watch at the door of my lips." Help me, my Father. In Jesus' Name. Amen.

 

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When you fall - others fall

For reading & meditation: Romans 14:5-13

"For none of us lives to himself alone and none of us dies to himself alone." (v.7)

It seems almost unbelievable that the thing which stopped the psalmist's feet from slipping and sliding was not the awareness of his relationship with God but the awareness of his relationship with his brothers and sisters.

It might not have been the highest spiritual principle he could have held on to, but it saved him from disaster. It is this matter - our relationship with one another - that Paul is speaking about in today's passage.

You will be familiar, I am sure, with the passages in 1 Corinthians 8 and 10 where Paul enlarges on this subject and where, in a remarkable statement, he says: "I mean for the sake of his conscience, not yours, do not eat it. For why should another man's scruples apply to me, and my liberty of action be determined by his conscience?' (1 Cor. 10:29, Amplified Bible).

He is saying, in other words, that you might see no need to refrain from eating meat offered to idols for your own sake, because your conscience is not offended, but what about your weaker brother for whom Christ also died?

You see, "none of us lives to himself alone", so when next the devil tries to convince you that you are an isolated case and that what he is suggesting concerns you and you alone, quote this verse to him. We do not act in isolation; if you fall, you do not fall alone, the whole Church falls also.

If nothing else can stop you from doing wrong, remember the people to whom you belong, remember you are part of a heavenly family, and that when you fall, others fall with you.

Prayer:
Father, drive deeply into my spirit this truth that I cannot act in isolation, for I am bound up with my redeemed brothers and sisters. Help me experience an ever-growing consciousness of this important fact. In Jesus' Name. Amen.

 

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Use everything you can

For reading & meditation: Zechariah 4

"Who despises the day of small things? '" (v.10)

Having followed the experience of the psalmist, who was saved from a spiritual fall by thinking of his brethren, we now ask ourselves: What does all this have to say to us? I think the answer to that question must be this: to stand is more important than to understand.

We said a few days ago that the psalmist took his stand at a very low level on the scale of spiritual values. The principle he followed was this: "If I spread my doubts, I will harm my brethren."

I am sure you and I could think of much higher spiritual principles with which to confront ourselves when tempted. What about the principle of reminding ourselves of the blessings of God in times past? Or actually talking to ourselves in the way the psalmist did in Psalm 42:5: "Why are you downcast, O my soul?

Why so disturbed within me? Put your hope in God '" . The psalmist employed none of these, but the one he did employ, low as it was on the scale of spiritual values, worked. And that is the point - use everything you can to stop yourself from falling, however small or insignificant it might appear to be.

We are involved in spiritual mountaineering, where sometimes the slopes are like glass. When your feet slip you must reach out and hold on to anything that will stop you in your slide even though it be only a small branch.

Stop and steady yourself. Don't concern yourself about climbing, just concern yourself with stopping your slide. Once you have stopped sliding you can then plan how to climb again.

Prayer:
Father, I see that when I am in danger of slipping it is better to take advantage of the smallest foothold than to slide into the depths of despair. Help me grasp the full importance and value of this. In Jesus' Name I ask it. Amen.

 

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A critical position

For reading & meditation: 1 Peter 1:1-7

"These have come so that your faith ' may be proved genuine and may result in praise, glory and honour '" (v.7)

Today we examine the fact that although the psalmist's feet are no longer slipping and sliding, he continues to struggle inwardly with his problem. Listen to what he says: "But when I considered how to understand this, it was too great an effort for me and too painful" (Psa. 73:16, Amplified Bible).

It is clear that although he has stopped himself from falling, he is still in great anguish of heart and mind; he is still perplexed over the issue of why the ungodly are prospering while he, a child of God, has to face all kinds of difficulties. He cannot bear the thought of scandalising the family of God, and yet his confusion continues.

Have you ever been in this position in your spiritual life - saved from slipping and sliding but still harassed by a giant-sized spiritual problem? You know enough to stop you falling, but not enough to start you climbing. It is a strange position to be in but one, I must confess, in which I have found myself on many occasions.

Perhaps you are there right now - your feet have stopped slipping, but strong emotions continue to rage inside you. This is a very critical position to be in - critical because the temptation at this point is to quieten the raging emotions within by settling for answers that are less than the real ones.

I know many Christians who have been in this position, and because their goal has been to alleviate the pain in their heart rather than find the real solutions to their problem, they have grasped at superficial answers that do nothing more than provide temporary relief.

Prayer:
O Father, save me from settling for less than the best, even though it means struggling a little longer with some difficult and turbulent emotions. Help me be concerned with maturity, not just temporary relief. Amen.

 

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Why do I cry over nothing?

For reading & meditation: John 8:31-41

"Then you will know the truth, and the truth will set you free." (v.32)

You have probably sensed that the issue we have been dealing with is extremely important.

In fact, I know of nothing of greater consequence for the Christian Church than the need to resolve the issue of why it is, when facing the tough questions of life, we settle for answers that are not answers. Let me illustrate what I mean. Many years ago a woman approached me at the end of a prayer meeting and said: "Why is it that I cry so much over nothing?"

I replied that there could be a number of reasons and I recommended that if this situation continued she should seek the help of a Christian counsellor. My own feeling was that the problem arose from some unresolved conflicts in her life that needed identifying.

Some time later I met the woman again and she said to me: "I still have the problem, but I know now why it happens to me - it is an attack of the devil." I felt deeply saddened by her conclusion for I sensed that she had settled for an answer that helped to reduce her confusion but was not a real solution.

Yes, the devil does attack and harass, but in my opinion something else was going on inside her which needed attention. I gently suggested this to her, but she was adamant that the devil was responsible and that the problem would eventually go.

I prayed much for that woman because I saw in her what I see in many parts of the Christian Church - a tendency to reach out and settle for "answers" that help reduce the confusion but do nothing to stimulate spiritual growth and understanding.

Prayer:
O God, I do not want to live my life amid illusions. 1 want to be real and I want to live really. Help me face the tough questions of life and not be content until I find the true answers - Your answers. In Jesus' Name I ask it. Amen.

 

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The Curse of Modern Christianity

For reading & meditation: Ephesians 4:25-32

"' and do not give the devil a foothold." (v.27)

There is a price to pay for our desire to grab at easy answers and that price is "trivialization." Trivialization is the acceptance of explanations that ignore the difficult questions of life in order to experience relief from confusion. I have no hesitation in saying that this is a curse of the modern Church.


One way trivialization reveals itself is in the acceptance, by so many, of the view that the major cause of Christians' problems is demonic activity. Demonic activity can be a cause of problems (especially in those who have dabbled in the occult) but it is not the chief cause.

The New Testament teaches us the importance of spiritual warfare, but it has much more to say about the influence of our carnal nature on the rise and development of problems.

In the early days of my ministry, when people came to me with problems I would frequently engage in the practice of rebuking the devil, and those prayers often brought great relief.

But the mistake I made was not to sit down with the people who came to me and deal with the beneath-the-surface problems which had given Satan a foothold in their lives. By making it appear that Satan was the only problem I trivialized the issue.

It's a lot easier (and less confusing) to sit down with a person and "take authority" over Satan than it is to think through together the tough and perplexing issues that lie beneath the surface, and then work towards giving some Biblical perspectives. But that is demanded of us if we are to help each other towards maturity.

Prayer:
O Father, forgive us for the ways in which we trivialize Your truth in order to avoid facing the tough issues. It feels good to replace confusion with certainty, but help us to be sure that the certainty is Your certainty. In Jesus' Name. Amen.

 

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The first thing to do

For reading & meditation: Psalms 42

"These things I remember as I pour out my soul: how I used to go with the multitude ' to the house of God '" (v.4)

Over the past few days we have seen how the psalmist was caught in the hiatus between the moment when he stopped himself from sliding and the moment when he started to climb again.

This, we said, is a very critical time - critical because it makes us inclined to accept easy answers. The perplexity did not end when the psalmist stopped himself from slipping. His thoughts still went around in circles and he continued to have great anguish of heart and mind.

How, then, were his thoughts concerning the prosperity of the ungodly resolved? Not by grabbing at superficial answers, but by going into the sanctuary of God, where he could begin to see the whole situation from God's point of view. Listen to how he puts it: "When I tried to understand all this, it was oppressive to me till I entered the sanctuary of God; then I understood their final destiny"(Psa. 73:16-17).

The word "sanctuary" here literally means the physical house of God. Some translations use the phrase, "till I entered the secret of God", but that is incorrect.

Read Psalm 74 and read Psalm 76 and you will find that they both refer to the material building where God was worshipped. Had the psalmist, I wonder, like so many of us when we are filled with doubt and uncertainty, stayed away from the sanctuary of God?

How strange that the last thing we want to do when our hearts are filled with doubts and misunderstandings is meet with our fellow believers in the house of God. Yet that is the very first thing we ought to do.

Prayer:
Gracious Father, I am so grateful that You have ordained that Your people meet together. Help me understand more clearly than ever the value and benefits that flow from being with Your people. In Jesus' Name I ask it. Amen.

 

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A redeeming, healing fellowship

For reading & meditation: Hebrews 10:19-25

"Let us not give up meeting together, as some are in the habit of doing, but let us encourage one another '" (v.25)

Yesterday we ended with the thought that the very first thing we ought to do when seeking to break out of the vicious circle of doubt is to go to the house of God.

The psalmist has been prevented from falling by considering the consequences of his actions upon his brethren, so now his next step is to go and meet with them in the sanctuary. Whether it be in a cathedral or a cottage, how wonderful it is to join with Christian brothers and sisters.

It is not so much the place that is important as the redeeming and healing fellowship we find there. Oftentimes people find release just by sitting down among their brothers and sisters and feeling the healing power of their warmth and love.

One famous preacher said: "The house of God has delivered me from 'the mumps and measles of the soul' a thousand times and more - merely by entering its doors." What is it about being among our fellow believers that is so helpful and encouraging? One thing is the very fact that our fellow believers are there.

You see, in our private misery and perplexity we could easily run away with the idea that there is nothing very much in the Christian faith after all, and that it is not worth our going on. But when we enter into the Lord's house and see our fellow believers coming together, often our doubts disappear.

We say to ourselves, albeit unconsciously: "Here are people who think the Christian life is worth continuing with. My uncertainties must be wrong - there must be something in it after all."

Prayer:
O Father, help me see the power that flows towards me through Christian fellowship. Just as I am encouraged by it, help me to encourage others. In Jesus' Name I pray. Amen.

 

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Others have suffered too

For reading & meditation: 2 Peter 2:4-10

"' the Lord knows how to rescue godly men from trials '" (v.9)

We continue developing the thought that meeting together with our brothers and sisters can bring about a radical change in our perspective.

Tell me, have you ever gone to church feeling a little disconsolate or depressed and found, as you have looked round and seen people who have gone through much greater struggles than you, that your heart has been strangely lifted and your burdens have seemed lighter?

You see a widow, perhaps, who has been left with several children, and as you watch her singing praises to God you see your problem in a different light. You notice a man whom you know has gone through the most horrifying experiences, but he is still there worshipping and magnifying God.

This again works to change your perspective. Paul reminds us in 1 Corinthians 10:13: "No temptation has seized you except what is common to man. And God is faithful; he will not let you be tempted beyond what you can bear."

One of the things the devil delights to do is to persuade us that the trial we are going through is unique. When you come in contact with others in the family of God you begin to see that is just not true. You rub shoulders with people you know suffered extremely painful experiences - experiences more distressing than you have ever faced.

Yet they still continue to sing God's praises. You see, in the church we have an opportunity to evaluate 1 Corinthians 10:13 in a clear light. The truth is seen in its highest form. Others have gone through what we have gone through, and the knowledge of this helps us in our suffering.

Prayer:
Father, the more I dwell on the benefits of Christian fellowship, the more I see how wise and considerate are Your purposes. Help me not to neglect this most marvellous and helpful means of grace. In Jesus' Name I pray. Amen.

 

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History is His-story

For reading & meditation: Ephesians 2:14-22

"In him the whole building is joined together and rises to become a holy temple in the Lord." (v.21)

There can be little doubt that meeting together with other members of God's family is a powerful way of bringing about a changed perspective.

Another thing that happens when we go to church or meet together in Christian fellowship is that we are reminded that the very existence of the Church in today's world is proof positive that God is on the throne.

Voltaire, the French infidel, said: "It required eleven men to build the Church; I will prove that it needs only one man to knock it down."

He was wrong on two counts: first, it was not eleven men who built the Church, it was one man, the Man, Christ Jesus, and second, no one can ever knock it down, for its omnipotent Founder declared: "I will build my church, and the gates of Hades will not overcome it" (Matt. 16:18).

The mere existence of the Church is, I submit, decisive proof that the living Christ is in the midst of it. Voltaire is dust; Christ lives on.

Think of the tempests the Church has weathered through the centuries. Think also of the persecutions through which it has victoriously come, and try, if you can, to account for this extraordinary phenomenon apart from the fact that its Founder and Protector is Jesus Christ.

The next time you meet together with your fellow Christians, reflect on the fact that, although every generation has produced people who have predicted the downfall of the Christian Church - it is still here. The realisation of this is yet another thing, I suggest, that helps to put our doubts into the right perspective.

Prayer:
O Father, how can I thank You enough for the times my own perspective has been changed after meeting together with Your people. I have greater insight now why You commanded us not to neglect assembling together. And I am grateful. Amen.

 

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Life's greatest science

For reading & meditation: Ephesians 3:14-21

"' that you... may be able to comprehend with all the saints '" (vv.17-18, NKJ)

We are seeing that once we enter the sanctuary of God our perspective changes. This can happen to us when we are alone, of course, but the chances are it will happen more swiftly in the act of corporate worship.

It is a command of God that we meet together, not only that we might come to know each other better, but that we might also come to know Him better.

And here's the interesting thing - the more effectively we relate to one another, the more effectively we relate to Him. We come to know God better through the act of corporate worship than when we worship on our own.

That is not to say that the shut-ins, or those who for various reasons are unable to meet together in worship, cannot know God intimately, but something special flows out of the act of corporate worship. Listen to how C.S. Lewis put it: "God can show Himself as He really is only to real men.

And that means not simply men who are individually good but to men who are united together in a body, loving one another, helping one another, showing Him to one another. For that is what God meant humanity to be like; like players in one band, or organs in one body.

Consequently the only real adequate instrument for learning about God is the whole Christian community, waiting for Him together. Christian brotherhood is, so to speak, the technical equipment for this science - the laboratory outfit."

Christians who neglect attendance at the church, or choose to deprive themselves of fellowship with other Christians, miss out on life's greatest science - learning about God.

Prayer:
My Father and my God, I am so thankful that, although I can know You when I am alone, I can know You even better through the fellowship of the Church. Help me to learn about You in every way I can. In Jesus' Name I ask it. Amen.

 

[RiverOL]

Changed perspectives in church

For reading & meditation: Luke 24:28-35

"Were not our hearts burning within us while he talked with us on the road and opened the Scriptures to us?" (v.32)

Another thing that brings about a changed perspective when we make our way to the house of God is the reading and exposition of the Scriptures. I make this statement on the assumption that the Scriptures are expounded in your church, for, sadly, in some congregations this is not so.

In the days of the psalmist, of course, they did not have the Bible as we know it today, but the portions of the Word of God that they did have they recited and meditated upon.

How many times have you gone to church feeling confused about God's dealing with you, only to find that as the Scriptures are opened your view of God and life changes, causing you to leave refreshed and reinvigorated?

Calvin put it like this: "As the elderly, or those with poor sight can hardly make out the words in a book, but with the help of glasses can read clearly, so Scripture crystallises ideas about God which had been very confused, scatters the darkness and shows us the true God clearly."

You could, and should, read the Scriptures at home, but there is something special about hearing the Word of God expounded in church.

Merely to hear a well-known text spoken by someone who emphasises a word which we might not emphasise, can strike us in a way that adds new meaning to it.

Do you have a jaundiced view of God and life at this very moment? Go to church on Sunday, to a Bible-believing church, and expect God to speak to you from His Word. I have it on the highest authority that He will.

Prayer:
Father, forgive me for taking for granted the revelation that flows from Your Word - whether it comes privately or in church. From now on, whenever I am "talked to" by the Scriptures, help me to recognise it and to receive it with gratitude. Amen.

 

[RiverOL]

Missing from the meeting!

For reading & meditation: John 20:24-31

"Now Thomas ' was not with the disciples when Jesus came." (v.24)

We said a couple of days ago that those who choose to deprive themselves of fellowship with other Christians miss out on life's greatest science - learning about God.

I heard one preacher say: "People who neglect attendance at the house of God are fools because on some favoured occasion something special and powerful will happen - and they will not be there."

The passage we have read today tells us of that glorious post- resurrection appearance of our Lord to His disciples. The disciples thought He was dead, and although there were rumours of His resurrection, they were not convinced.

Suddenly, He appeared to them - they saw Him, heard Him, and felt the impact of His mighty presence. But here is the heart-rending tragedy of it: "Thomas ' was not with the disciples when Jesus came." Why was Thomas missing from that meeting?

Many preachers have speculated on the reasons for his absence, and they vary from Thomas not expecting Jesus to be there, to being afraid for his life. My own view, for what it is worth, is that there was something wrong with Thomas himself. The root cause of his defection, so I believe, was his own doubting and denying heart.

My experience in the ministry has taught me that those who profess to be Christians and yet deliberately absent themselves from fellowship with their brothers and sisters, are the ones who are usually most in need of this fellowship.


Prayer:
Gracious and loving heavenly Father, help me realise that the very time I need to be among my brothers and sisters is when I am at my lowest spiritually. Burn this truth into my consciousness so that it will never leave me. In Jesus' Name. Amen.

 

[RiverOL]

Natural versus spiritual thinking

For reading & meditation: 1 Corinthians 2:6-16

"The man without the Spirit does not accept the things that come from the Spirit of God '" (v.14)

We have been seeing that by going "into the sanctuary" - the place where God had made provision to meet with His people - the psalmist has put himself in a position where his perspectives can be changed.

This section of the psalm is probably the most vital part, for it is here that his thinking begins to change from natural thinking to spiritual thinking. He had been thinking like a natural man, considering life from just one perspective, but in the sanctuary he begins to see life from God's point of view.

What is the difference between natural thinking and spiritual thinking? Natural thinking is on the level of the earth - the level of man; spiritual thinking is on a higher level altogether - the level of God.

It is surprising that so many Christians think naturally about their problems rather than spiritually. The psalmist was a good and godly man but under the pressure of circumstances he had reverted to thinking naturally about his problem.

We will never learn to live effectively until we understand that the whole of life is spiritual, not just parts of it. In the chapter before us today the apostle asks, in effect, why it was that none of the rulers of this world recognised the Lord Jesus Christ when He was here.

It was because they looked at Him from a natural perspective - they saw only a carpenter. Without the Holy Spirit operating upon their minds, they just could not understand. Ultimately, the problems and difficulties of life are all spiritual; so the sooner we learn to think spiritually, the better we will be.

Prayer:
Gracious and loving heavenly Father, I realise that if I am to become a spiritual thinker I must allow You to think in me. I have given You my heart, help me now to give You my mind. Think in me, dear Lord. Amen.

 

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Come up on this level too

For reading & meditation: Micah 4:6-13

"But they do not know the thoughts of the Lord" (v.12)

Yesterday we ended with the statement: "Ultimately, the problems and difficulties of life are all spiritual." What exactly does this mean? Reflect again on the psalmist's problem. He says to himself: "Why does God allow the ungodly to prosper and the godly to go through great trials and tribulations?"

He has trouble as he tries to understand God's ways. Now there is really only one answer to this problem, and it is found in Isaiah 55:8: " 'My thoughts are not your thoughts, neither are your ways my ways,' declares the Lord."

Whatever we might think about the ways of God, these words give us the ultimate answer - the Almighty acts in ways that are above and beyond our comprehension.

It is as if God is saying: "When you look at My ways you must not approach them on a natural level, because if you do you will be baffled and overwhelmed. I act on a higher level than the natural, and if you want to understand Me, then you must come up on this level too."

How often, however, we persist in thinking naturally about life's situations - even those of us who have been in the Christian life for many years. The difference between natural thinking and spiritual thinking is the difference between heaven and earth.

The very first thing we must do when we are baffled by some circumstance in our lives, is say to ourselves: "Am I approaching this on a natural level or a spiritual level? Have I reverted unconsciously to my natural way of thinking about these things." The more we learn to think spiritually about life's problems, the less perplexed we will be.

Prayer:
Father, I need to adopt and practise many spiritual methods, but none is as important as that which aligns me to Your thoughts and purposes. Help me come up higher - to Your level of thinking. In Jesus' Name. Amen.

 

[RiverOL]

One view of things

For reading & meditation: Philippians 2:5-11

"Let this mind be in you which was also in Christ Jesus." (v.5, NKJ)

We continue meditating on the importance of learning to think spiritually. It is sometimes interesting to listen to Christians discussing together both earthly and heavenly issues. Take politics, for example.

When involved in a discussion on this subject, many Christians seem to put their Christianity on one side and bring out all the prejudices and worldly arguments which they have been accustomed to use over the years.

What does this say to us? It reveals the great need we have to break with the idea that life can be viewed on two levels - the natural and the spiritual. The Christian must learn to view everything from a spiritual viewpoint or otherwise he will fall prey to the same problems that the psalmist had.

The great preacher C.H. Spurgeon once told a group of theological students that after they entered the ministry they should not be surprised to find that people who prayed like angels in a church prayer meeting could act like devils in a church business meeting. Unfortunately the history of the Church proves his statement to be true. How can this happen?

It's because in a prayer meeting people think spiritually, but in a business meeting they revert to their natural thinking, with all its prejudices and worldly assumptions.

They have a party spirit within them and as soon as any one bumps against them - out it comes. Our Lord, as our text for today shows so clearly, saw everything from a spiritual point of view.

This is why, in the hour of overwhelming testing, He was able to say: "Not my will, but yours be done" (Luke 22:42).

Prayer:
My Father and my God, forgive me that so often my thinking is based on natural, rather than spiritual, perspectives. I think spiritually about some matters, but not all. Help me, dear Lord. In Jesus' Name. Amen.

 

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Lop-sided Christians

For reading & meditation: Philippians 4:2-9

"' if anything is excellent or praiseworthy - think about such things." (v.8)

We continue to look at the dramatic change in the life of the psalmist when he entered into the sanctuary. It is important to realise that it was not merely the physical act of entering the sanctuary that brought about change.

That was important, but something else happened that was even more important. Listen again to how he puts it: "[When] I entered the sanctuary ' then I understood their final destiny" (Psa. 73:17).

The word to note is "understood". In the presence of God the psalmist was given clear understanding. This is an extremely important point and one which cannot be emphasised too strongly: what he found in the sanctuary was not merely a nice feeling but a new understanding.

He was put right in his thinking. He did not merely forget his problem for a little while - he found a solution. The idea that many Christians have of the house of God or Christian fellowship is that it is a good place to go in order to forget one's troubles for a while.

They are soothed by the music and the singing, or perhaps, in some churches, by the beauty of the architecture, and they come away saying, "What a lovely feeling I get whenever I go to church."

There is nothing wrong with that as far as it goes, of course, but the real issue is this: has anything happened to their minds? The psalmist was not changed by the architecture of the Temple; he was changed when his thinking was put right: "Then I understood their final destiny."

If the practice of our faith does nothing more than excite our emotions and fails to give us a better understanding of God and His ways, then we will be lop-sided Christians.

Prayer:
O Father, save me from becoming a lop-sided Christian. Give me not only joy to thrill my emotions but understanding to guide my intellect. In Jesus' Name I ask it. Amen.

 

[RiverOL]

Seeing Life Whole

For reading & meditation: 1 Peter 3:13-22

"' Always be prepared to give an answer to everyone who asks you to give the reason for the hope that you have '" (v.15)

As Christians we ought never to forget that the message of the Bible is addressed primarily to the understanding; it enables us to understand life. Because of the Bible, we are able to give a reason for the hope that is within us.

The psalmist found the truth of this. In the sanctuary he discovered an explanation for the way that he felt.

He was not given a temporary lift that would stay with him for a few hours or a few days - he was given a solution that would stay with him for the rest of his life. It was this, in fact, that caused him to write the psalm we are focusing upon day by day. The words: "Then I understood their final destiny" (Psa. 73:17) suggest that previously he had not been thinking correctly.

He had been seeing things from a partial and incomplete perspective, but now "in the sanctuary" he began to see the whole picture: "Then I understood". When? Then - when he came into the sanctuary. There is a line in one of Matthew Arnold's writings that goes like this: "Who saw life steadily, and saw it whole." What a delightful phrase this is.

Nothing can be more wonderful than to see life steadily and to see it whole. Much of the inner turmoil we go through in life comes about because we do not see life as a whole.

Prejudice has been defined as "seeing only what you want to see". People who are prejudiced say: "I have always seen it that way." That's their problem - their eyes are fixed on just one facet of an issue and they will not allow themselves to look at the other sides.

Prayer:
O Father, help me, for I dont want to be in bondage to prejudice or bigotry - I want to see life whole. We must work this issue out together over these next few days, for apart from You I can do nothing. Help me, Father. Amen.

 

[RiverOL]

Restoring the image

For reading & meditation: 1 Thessalonians 5:12-28

"May your whole spirit, soul and body be kept blameless at the coming of our Lord Jesus Christ." (v.23)

We continue meditating on the importance of looking at life "steadily and whole". I venture to suggest that people who are not Christians are unable to see life as a whole.

How can they, when their thinking takes place only on the level of the natural? Natural thinking is notoriously partial and incomplete. Take, for example, the field of medicine.

A generation ago doctors treated the symptoms that people presented to them, but now, with a clearer understanding of how the mind affects physical health, they have come to see that this approach was partial.

One doctor said: "At long last the medical profession has discovered that the patient himself is important."

Medicine is fast moving towards what is described as a "holistic" approach as more and more doctors begin to realise that it is not enough to treat the problem, we must also treat the person.

They are still far from seeing that there is also a spiritual element in the person that has to be considered, but perhaps in time that will come. Christian counselling suffers from the same problem - it does not see the whole picture.

I am tired of reading books on Christian counselling that give just one side of the issue and suggest that problems can be resolved by applying one special technique.

Man was created as a whole person and he will never be helped back to wholeness unless every part of his being is treated - spirit, soul and body. God wants to restore His image in us: not in part of us but in the whole.

Prayer:
O Father, forgive us that so often we settle for the half view of things rather than the whole. Quicken my spiritual understanding so that I have Your view on all things - the "whole" view. In Jesus' Name I ask it. Amen.