In step

[RiverOL]

Self-effacement -- to gain face

Philippians 2

"Your attitude should be the same as that of Christ Jesus." (v.5)

We said yesterday that humility has not been praised -- except by a few -- in any age. Ancient writers regarded the quality of humility as a "servile, grovelling spirit." People today seem to view it in the same way and place it alongside the cringing spirit of Uriah Heep -- "I am so very 'umble, Master Copperfield."

Perhaps it was this confusion that led to Gladstone, one of Britain's past Prime Ministers, to say: "Humility as a sovereign grace is the creation of Christianity." In choosing "humility" as the best translation of the Greek word used in the list of the fruit of the Spirit, we must be careful not to miss the thought that is contained in some of the other words used by translators, such as gentleness, meekness, forbearance, adaptability and tolerance.

Threading them all together, we have a picture of this fruit of the Spirit as a gentle spirit of lowliness and humility with no arrogance but a joyous desire to serve.

Humility is not only misunderstood by the world; it is also largely misunderstood by the Christian Church. Some confuse it, for example, with self-belittlement. They think that by denigrating themselves or putting themselves down they are acting in humility.

But by deliberately setting out to make themselves small, they are really trying to make themselves great. Self-effacement is their way of gaining face. They take the lowest place in order to be invited to go up higher.

They express derogatory opinions of themselves in the hope that they will be contradicted. This is not real humility -- this is feigned humility: an unworthy substitute.

Prayer:
O Father, clarify my understanding so that I can discern between true humility and feigned humility. Help me to have a mind that is open to Your mind so that I comprehend all things clearly. In Jesus' Name. Amen.

 

[RiverOL]

The small dare not be humble

John 13

"Jesus knew that the Father had put all things under his power ... began to wash the disciples' feet ..." (vv.3-5)

Humility is not a cringing, servile attitude -- although, sadly, many Christians seem to view it in this way. Philip Brooks, a great American preacher, once said:

"The true way to be humble is not to stoop until you are smaller than yourself, but to stand at your real height against some higher nature that will show you what the real smallness of your greatness is.

Stand at your highest, and then look at Christ, then go away and forever be humble."The truly humble are conscious of greatness before they are conscious of humility.

The passage before us today says: "Jesus, with the full knowledge that the Father had put everything into his hands and that he had come from God and was going to God, rose from the supper-table, took off his outer clothes, picked up a towel and fastened it round his waist ... and began to wash the disciples' feet" (John 13:3?5, J.B. Phillips). The consciousness of greatness was the secret of our Lord's humility.

The small dare not be humble. But Jesus' greatness was rooted in God. Being in God made Him great -- and humble. Great because humble -- humble because great.

A Hindu said to a missionary: "I used to believe in idols but now I don't believe in them at all. I am coming round to believe that I myself am a god."

He gave up his idols and made one of himself! When we lose our perspective on God, we lose our perspective on humility. It is as simple as that: no true vision of God -- no true vision of humility.

Prayer:
O God, help me, in my effort to understand humility, always to remember that it springs from a consciousness of greatness. I want my sense of greatness to be rooted in You -- then humility follows as easily as day follows night. Amen.

 

[RiverOL]

A sane view of oneself

Romans 12

"... Do not think of yourself more highly than you ought, but rather think of yourself with sober judgment ..." (v.3)

We continue trying to clear up the misunderstandings that surround the word "humility." Humility has often been confused with that sad state which we describe as an "inferiority complex."

But however much humility and an inferiority complex resemble each other -- and one has to admit that superficially they do look alike -- humility is deeply different.

Humility is not the result of being badly mishandled in childhood, nor is it a nervous illness. Neither is it derived from a foolish comparison with other people. Humility is a true and absorbing view of oneself seen from God's point of view.

Paul urges us in our passage today not to think of ourselves more highly than we ought to think, "but to think soberly, as God has dealt to each one a measure of faith" (v.3, NKJV).

These verses are sometimes interpreted as meaning that we should have a low opinion of ourselves, but look again at what the apostle is saying: "... not to think of himself more highly than he ought to think, but to think soberly."

We should not think of ourselves more highly than we ought, but by the same token, we should not think of ourselves more lowly than we ought. We must have a sane and balanced estimate of ourselves -- one that is not too high and not too low.

Humility, as we said yesterday, flows from a correct viewof God, but it also flows from a correct view of ourselves. These two facts need overhauling and emphasizing in today's Church, for I am convinced that a large percentage of Christians have neither a correct view of God nor a correct view of themselves.

Prayer:
My Father and my God, I pray once again that You will help me come to a clear understanding of this issue. Help me get my perspectives right -- my perspective on You and my perspective on myself. In Jesus' Name. Amen.

 

[RiverOL]

Humility is a teachable spirit

James 1:17-27

"... and humbly accept the word planted in you, which can save you." (v.21)

Some Christians confuse humility with lack of ambition, but here, too, they are mistaken. The Christian in whom the "harvest of the Spirit" is being reaped may lack worldly ambition, but in the spiritual area of life, he is the most ambitious person alive.

Titles,honors, distinctions, money ... his heart is not set on them but on God.

If these things are placed in his hands, they are seen as a trust; they are not, however, the things that he deeply covets. For the true Christian, life comes to fulfilment, not in things but in God.

Having spent a few days focusing on what humility is not, it is time now to focus on what it is. "Humility," says William Barclay, "is a gentle, gracious and submissive spirit." He suggests that in order properly to understand humility, we need to look at five significant passages of Scripture.

When we have looked at all five, we shall then get a composite picture of this beautiful virtue which the Holy Spirit seeks to bring to fruition in our lives.

The first is James 1:21: "Humbly accept the message that God has planted in your hearts, and which can save your souls" (J. B. Phillips). Humility is a teachable spirit -- an attitude that recognizes one's own ignorance and a humble acceptance of the fact that without God's help, one cannot understand the depths or profundities of truth.

Every Christian who has a good understanding of Scripturewill, to some degree, be humble, for those who approach the Bible with a proud and know-all attitude will find it will shut like a clam and reveal nothing to them.

Prayer:
O Father, give me a teachable spirit -- especially in relation to Scripture. Help me to lay aside my own ideas when I come to Your Word, so that I might be able to absorb Your ideas. In Jesus' Name I ask it. Amen.

 

[RiverOL]

A means to hope

Micah 6

"... what does the Lord require of you? To act justly and to love mercy and to walk humbly with your God." (v. 8)


Another passage we must look at if we are to understand the deep meaning of humility is Galatians 6:1 -- "If someone is caught in a sin, you who are spiritual should restore him gently" (NIV). Paul's advice is that if someone is overtaken in a fault, he must be corrected in a spirit of humility.

Correction can be given in a way which discourages or in a way which sets a person on his or her feet with the determination to do better. Humility is the spirit which makes correction a stimulant and not a depressant, a means to hope and not a cause of despair.


The third passage is 2 Timothy 2:25: "Those who oppose him he must gently instruct." Paul is saying here that when we meet up with those who disagree with us, and whom we think to be mistaken, we must not attempt to bludgeon them into changing their minds, but treat them with the utmost gentleness and respect.

Suppose we go into a room on a bitterly cold day and find the windows are frozen on the inside -- there are two things we can do. One is to try to rub away the ice on the inside of the window panes, or we may light a fire in the grate and allow the window to clear itself. Heat does quickly what rubbing may take a long time to do.

When dealing with those whom you believe to be in error ormistaken, always remember that gentle humility will accomplish what no amount of bludgeoning or battering could ever do. The sun can get a man's coat off his back much more quickly than a fierce wind.

Prayer:
O God, I sense that the ways You teach me through Your Word are also written in me. I am only at my best as I follow Your best. Help me, dear Lord, always to follow You in the path of humility. Amen.

 

[RiverOL]

The drawing power of humility

Proverbs 18

"Before his downfall a man's heart is proud, but humility comes before honor" (v.12)


In 1 Peter 3:15 we read: "Always be prepared to give an answer to everyone who asks you ... But do this with gentleness and respect." Real Christian witness always has a gracious gentleness about it which is far more effective than the aggressive approach which tries to ram the Gospel down people's throats.

As someone has put it: "To win some you must be winsome."A final text we explore is James 3:13 -- "Who is wise and understanding among you?

Let him show it by his good life, by deeds done in the humility that comes from wisdom." The real ornament of life which is precious in the sight of God is a meek and quiet spirit.

Those who think they are not gifted by temperament to relate to people in this way need not despair. The Spirit who dwells in you will, if you allow Him, transform your temperament into the image of Christ.


Paul's spiritual progress may be measured by the fact that in 1 Corinthians 15:9, he says: "I am the least of the apostles," and writing later to the Ephesians (3:8), he says he is less than the least -- not now of the apostles -- but "of all God's people." Still later, when writing to Timothy (1 Tim. 1:15), he says that Christ Jesus came into the world to save sinners -- "of whom I am the worst." Oh, the wonder of humility.

God said through Isaiah: "I dwell ... with him who has a contrite and humble spirit" (57:15, NKJV). James said, "God resists the proud" -- He repels their advances. The haughty He knows only from afar: it is the humble whom the Almighty respects.

Prayer:
Lord Jesus, I can have too much of many things but I cannot have too much of You. I cannot be too much like You or have too much of Your Spirit. Fill me to overflowing so that I become more and more like You. Amen.

 

[RiverOL]

Christ-control

PProverbs 16:20-44

"Better ... a man who controls his temper than one who takes a city."(v.32)

We come now to the last of the nine fruits of the Spirit -- self-control. The King James Version uses the word "temperance" but in most translations the Greek word (enkrateia) is rendered as self-control. Underlying the word is the idea of self-restraint, a fine mastery of one's personality, a controlled and disciplined nature.

It is noteworthy that Paul puts self-control last. Most systems of thought, both ancient and modern, would put it first. Consider the various philosophies that have fascinated man over past centuries, and what do you find?

They all seek to produce a happy and contented person through self-control. Some advocate thought control, some breath control, others will-control. The Christian way is different -- it produces happy and contented people, not primarily by thought control or even will-control, but by Christ-control.

The Christian is a self-controlled person, but he becomes that, not by self-effort alone but by the gracious supply of the Holy Spirit who indwells him. You do not gain God, Christ or the Holy Spirit through self-control: you gain self-control through God, Christ and the Holy Spirit.

You see, if you begin with self-control, then you are the center -- you are controlling yourself. But if you begin, as Paul does, with love, then the spring of action is outgoing and you are released from yourself and from self-preoccupation.

When you begin with love, you end with self-control. But it is not a nervous, anxious, tied-up self-control; it is a control that is natural and unstrained -- hence beautiful.

Prayer:
Gracious Father, help me grasp the thought that self-control is not really myself in control, but Christ in control of myself. I put You in control and You then put me in control. It is indeed beautiful. Thank You, dear Father. Amen.

 

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Choose your "cause"

Matthew 6:24-34

"... seek first the kingdom of God and his righteousness, and all these things shall be added to you." (v.33, NKJV)

Some people attempt to come into the Christian life at the level of self-control rather than at the level of love, and quickly discover that it does not work. I tried to come into Christianity this way.

There was a time in my teens when I was greatly attracted to Christianity, but not willing to make the full surrender which it so clearly demands.

Every day I would start out with the thought and purpose that I would do everything in my power to keep myself from sin -- and every night I fell into bed feeling a failure.

How could a diseased will heal a diseased soul?Then I surrendered my life to Christ and something wonderful happened -- His love flowed into my heart and as I began to love Him, all lesser loves soon dropped away.

A university professor, writing on the subject of loyalty, says an interesting thing: "There is only one way to be an ethical individual and that is to choose your cause and then to serve it. This central loyalty to a cause puts other loyalties in their place as subordinate.

Then life as a whole is coordinated because all lesser loyalties are subordinated."Translate his thinking into New Testament language and you find an interesting similarity. The "cause" we choose is Christ and His Kingdom, and when we seek them first, then all other things, including self-control, are added to us.

This does not mean, of course, that once we become Christians we automatically become people of supreme self-control. We have the potential for that, but it becomes a reality only as we continually surrender and submit to Christ's control.

Prayer:
O Father, I am so thankful that when I threw my will on Your side, You threw Your will on my side. I am controlled because I am under control. Amen.

 

[RiverOL]

Danger areas of life

Proverbs 15

"The tongue that brings healing is a tree of life, but a deceitful tongue crushes the spirit." (v.4)

What are some of the areas of life in which we need to have self-control? Let me select what I consider to be the three most important. The first is the area of sex. Controlled sex is creative; uncontrolled sex is chaotic.

I need hardly say that sex outside of marriage is clearly forbidden by Scripture and those who engage in it will find it leads not to fulfilment but to disintegration of the personality. That disintegration may not come right away, but given time -- come it will.

Within the marriage relationship also there is need for self-control. If one's partner becomes the means of self-gratification, instead of a person to be loved and respected, then again, disintegration sets in. You cannot use another without abusing yourself. Your attitudes toward another become your attitudes toward yourself.

If you use another for sex purposes, then sex uses you. Sex is a dedication or it is a desecration, and when it becomes desecration, it becomes degradation. Another area of life in which we need the self-control which the Spirit provides is that of the tongue.

James points out that the tongue is an important indicator of how well we control ourselves (James 3:2). There are three stages, we are told, in verbal communication -- impulse, consideration, speech.

Many omit the second and jump from impulse to speech. The person who has self-control pauses between impulse and speech and gives himself to consideration. The Holy Spirit -- if we let Him -- comes to our aid to help us be sure that what we say is what we want to say.

Prayer:
O God, help me to be a disciplined person in thought, word and deed -- especially in thought. And help me to hold my tongue when I should and speak when I should. In Jesus' Name. Amen.

 

[RiverOL]

Bodily indulgence

1 Corinthians 9:19-27

"I beat my body and make it my slave so that ... I myself will not be disqualified ..." (v.27)

A third area of life in which we need self-control is that which has to do with bodily indulgence. The body, by its very nature, is comfort-loving and too much comfort is debilitating to the soul.

The mother of John Wesley is reported to have said: "Whatever increases the strength and authority of your body over your mind, however innocent it may be in itself -- that thing is sin to you." David Hill puts it this way: "There is before each one of us an altar of sacrifice, unseen but real and present; and on this altar we are called to offer ourselves.

There is some crucifixion of the flesh, some physical self-sacrifice, the abandonment of some bodily indulgence which the spirit of man knows that he is called to make."What are some of the things our bodies clamor for? One is food -- and generally speaking, we eat far more than is good for us. Another thing the body clamors for is sleep.

People differ in the amount of sleep that they need, but we must watch that we do not spend more time in bed than is good for us. How delighted, too, the body becomes with the luxuries of life. It has been said that the luxuries of one generation become the bare necessities of the next.

We must not go too far and see the body as an enemy that has to be continuously afflicted. Self-control helps the Christian to offer to God an obedient personality which is not cloyed by comfort or sluggish from indulgence, but sensitive to guidance and ready for all His perfect will.

Prayer:
O Father, once again I ask that You dwell deep within me by Your Spirit and help me to be free from the clamoring desires that would cancel out my effectiveness. I ask this in and through Your peerless and precious Name. Amen.

 

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A portrait of a saint

Colossians 1:15-29

"... the glorious riches of this mystery, which is Christ in you, the hope of glory." (v.27)


The Christian in whom the fruit of the Spirit is fully evident is the best picture of saintliness it is possible to find. How would we go about painting a portrait of a saint? Some sections of the Church say that a saint has to have several qualifications -- faith, hope, charity, prudence, justice, fortitude, temperance -- and all of them in an heroic degree.

Others take from Scripture its own catalog of the virtues begotten in the human soul by the Holy Spirit. They see, therefore, in Paul's list an inspired catalogue of the qualities that characterize a saint.


How then does God go about painting a portrait of a saint? His canvas is the Scriptures -- the Word of God. The colors He puts on His palette are love, joy, peace, patience, kindness, goodness, faithfulness, humility and self-control.

The absence of any one of these virtues would be serious, for every one is needed if the portrait is to be a masterpiece. These colors, by the way, are not pastel shades -- every one is deep and rich and vibrant.

The model He uses is the peerless example of His own dear Son, in whom every quality is seen to its utmost perfection and wondrously balanced by every other. Even now, as you read these lines, His brush strokes are at work, gently and lovingly caressing into your nature all the lineaments of your Lord's character.

All He asks is that you hold still -- that you stop trying and start trusting. Do this -- and in the truest sense of the word, you will become a saint.

Prayer:
My Father and my God, help me hold still as You go about the task of painting in me the portrait of a saint. Let every brush stroke reflect the beauty and loveliness of Your eternal Son. I ask this in and through His precious Name. Amen.

 

[RiverOL]

No Fixed Rate

2 Peter 3

"But grow in the grace and knowledge of our Lord and Savior Jesus Christ." (v. 18)

We are going to consider the things we need to know and do in order to gain a deeper and more intimate relationship with God. One of the questions put to me most frequently during the years in which I have been a minister and a counselor is this: "Why does one person seem to have a closer relationship with God than another, even though both have been on the Christian way for the same length of time?"

Even the most casual observer of the Christian life cannot help but notice that people do not travel along the road leading to deeper knowledge of God at the same rate.

We grow old at the same rate. But progress in spiritual things is not made at a fixed rate. From time to time I meet people who have fewer years of Christian experience than I do, yet they seem to know God more profoundly.

They leave me feeling seriously challenged and humbled. You have come across this yourself, haven't you?

Surely you have met people who, though younger than you in terms of discipleship, are able to forgive injuries more readily than you, seem to be free of the nasty censoriousness you sometimes struggle with, and are swift to praise others whom they see doing more effectively the things they want to do themselves.

Why? This is the issue which over the coming weeks we must make plain. Lovers of Scripture will have no doubt that God wants to move closer to us. The question we have to decide is: Do we want to move closer to Him?

Prayer:
Father, make this time in my life a time of vision and venture in the things of God. May it become a time of spiritual advancement to a degree I have never before known. I ask all this in Christ's Name. Amen.

 

[RiverOL]

A Crucial Element

Acts 17:16-34

"... but now [God] commands all people everywhere to repent." (v. 30)

There are, of course, many reasons why some people move along the path of discipleship at a snail's pace, while others appear to cover twice the distance in half the time.

It has much to do with the way we enter the Christian life. Those who have studied the manner in which people become Christians tell us there are two main ways of coming to faith in Christ. One is through a dramatic conversion, whereby a person confronted with the claims of Christ yields to Him in a single moment.

The other is when a person moves more slowly into faith, and sometimes cannot even pinpoint the exact moment when he or she made the great surrender. What must be remembered is that both experiences are valid. The best evidence that we are alive is not our birth certificate but the fact we are going about our daily lives as living, breathing people.

I myself find no problem when individuals say they do not know the day or hour when they committed themselves to Christ, providing they show evidence that they belong to Him by such proofs as a desire to be alone with Him in prayer, a longing to know Him better through His Word, and an eagerness to meet and have fellowship with other believers.

But no matter how one enters the Christian life -- suddenly or slowly -- the most essential element is repentance. I have no hesitation in saying that if we do not understand what is involved in living repentant lives, then regardless of how we start the Christian life there will be no successful continuance.

Prayer:
My Father and my God, if repentance is so important -- and I see that it is -- then help me understand it more deeply. I am at Your feet. Teach me, dear Lord. In Jesus' Name I ask it. Amen.

 

[RiverOL]

How Kind of God

Romans 2

"... not realizing that God's kindness leads you toward repentance?" (v. 4)

One of the places where Christianity parts company with modern-day psychology is over the matter of our ego. The ego is that part of us which contains our sense of individuality -- our self-esteem.

Secular psychology says the stronger our ego and the more central it is, the better equipped we are to handle life and to live it to the full. Christianity sees the ego as important and does not (as some critics might suggest) seek to demolish it; rather, it puts it in its proper place -- at the feet of Christ.

On August 12, 1973, Charles Colson, President Nixon's right-hand man, was feeling deeply disturbed by the events in which he was involved. He went to see a friend who read to him from C. S. Lewis's Mere Christianity.

Later that evening, he began to sob so deeply that he became quite alarmed. He realized that something spiritual was happening to him and cried out to God: "Take me, take me." That night was the beginning of the period during which this strong, ego-centered man found a new focus for his life -- the Lord Jesus Christ.

That is what repentance is all about: it is a change of mind as to where life is to be found -- brought about in conjunction with the Holy Spirit. Real life is not to be found in the pursuit of self-centered goals, but in living out God's will and purposes for one's life.

Charles Colson is one of Christ's most powerful modern disciples. He appears to have continued the way he began -- with a mindset that puts Christ first and himself second.

Prayer:
O God, may I have this same mindset too-- a mindset that puts Your will ahead of my own. Teach me more of what is involved in the act of repentance for I see that without an understanding of it I can make no real spiritual progress. In Christ's Name. Amen.

 

[RiverOL]

Jesus Christ Is Lord

Matthew 4:12-25

"From that time on Jesus began to preach, 'Repent, for the kingdom of heaven is near.'" (v. 17)

There is a strange lack of emphasis on repentance in many parts of the church today. Our text tells us that our Lord's very first sermons in His preaching ministry was "Repent." We see from other passages in the Gospels that He stresses this message again and again.

Peter took up this same theme on the Day of Pentecost, in the first sermon he ever preached (Acts 2:38).

Indeed, the word repentance appears in one form or another throughout the whole of the New Testament. Why, then, is repentance such a missing factor (generally speaking) in contemporary Christianity?

Is it because in our anxiety to get more converts we avoid the subject of repentance and prefer the quick sales job of getting people to pray the kind of prayer that requires no radical transformation? Once I heard an evangelist tell his converts: "Pray this prayer after me, and you will have a mansion in heaven ... perhaps even have charge of ten cities when Christ returns to this earth to establish His kingdom."

The prayer he then invited them to pray went something like this: "O God, make me a Christian ... and grant that I might inherit all that is available to me in Christ." What bothered me about the prayer was not that it was invalid but that it was not based on first principles.

The primary thing we have to understand on entering the Christian life is that Jesus Christ is Lord. That means we are no longer lord over our lives -- He is. Happy are those who enter the Christian life with this clear understanding.

Prayer:
O God, help me put first things first. I see that successful Christian living depends on You being first and me being second. Am I really ready and willing for this? Help me search my soul. In Jesus' Name. Amen.

 

[RiverOL]

Flightless Butterflies

Acts 26

"... I preached that they should repent and ... prove their repentance by their deeds." (v. 20)

Some evangelists asked me: "Why don't we see more of the kind of converts coming into today's church that we used to get a few decades ago -- those who from the very start seem 'out and out' for Jesus?"

I replied that I thought it had something to do with the way we present the truths of Christianity to potential converts, and I told them the story I heard John White, a Christian psychiatrist, tell.

A butterfly, struggling to get out of its chrysalis, was given a helping hand by a well-meaning observer. As a result, however, the butterfly was unable to fly because it is in the struggle to emerge that it develops the strength to soar.

The observer, intent on making it easy for the butterfly to leave the chrysalis, inadvertently contributed to its early demise. We do something similar when we help people avoid the struggle that radical repentance invariably brings.

The modern-day church (with some exceptions) is like an inexpert midwife bringing damaged children into the world -- damaged by lack of attention to basic principles.

To return to the metaphor of the butterfly, in the church today there are many butterflies unable to fly because when they emerged from their spiritual chrysalis someone made it easier for them than they should have.

We can do that by wrong statements or incomplete statements or even by a misplaced emphasis. Evangelism is making it easy for men and women to be saved, but we must be careful that we do not make it easier than it should be.

Prayer:
O Father, stir us as Your church to put the emphasis where You put it -- on the lordship of Christ and the need for complete and utter surrender to Him in the very first moments of conversion. In Christ's Name we pray. Amen.

 

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Agreeing with God

Isaiah 30:12-21

"In repentance and rest is your salvation ..." (v. 15)

A definition of repentance I once heard someone use and which I like very much is this: "Repentance is agreeing with God." When we repent, we adopt the attitude that God is right and we are wrong.

When you think about it, there is very little point in disagreeing with God over anything because being God, He is always right. So many problems people have brought to me during the years I have been involved in Christian counseling were rooted in a difficulty they had in their relationship with God.

Time and again I have heard people say things such as: "But God can't really expect that of me." " Isn't God being too hard on me in wanting me to yield to Him on this?" "Sometimes God seems to forget that we are human." What underlies all these statements? A difficulty in believing that God is right in everything He says and does.

This is why whenever I hear such statements I ask people to tell me something about how they entered the Christian life. Almost always I find that they never underwent a radical repentance when they first became Christians.

Because they never knew what it was to agree with God (that is, fully repent) when they first came into the Christian life, subsequently they seemed to want to argue with Him (or at least raise objections) over any issue that appeared to threaten their self-centeredness.

Our wills have to capitulate to God's will if we are to develop a deep relationship with the Almighty. And the best moment to understand this is at the moment of conversion.

Prayer:
Father, forgive me if my response to Your challenge is one of resistance and argumentation. If my ego is not at Your feet then help me put it there today. For the sake of Your Son who gave His life for me. In His Name I pray. Amen.

 

[RiverOL]

Failure to "Feel" Saved

2 Corinthians 7

"Godly sorrow brings repentance that leads to salvation and leaves no regret ..." (v. 10)

Sometimes I am asked: "If a person does not undergo a radical repentance at the time they turn to Christ, does that mean they are not converted and will not go to heaven when they die?" My answer is usually along this line:

"It is better if a person experiences a radical repentance at the time of their initial commitment to Christ, as this sets the tilt of the soul in the direction of agreeing with God. But God will come in and live in a person's life by invitation, even though the repentance is not as complete as it should be.

" The advantage of a radical repentance at the time of one's commitment to Christ is, as I have said, that it bends the ego in God's direction and teaches it right from the start that submission is essential.

A major reason for lack of spiritual assurance (people who have committed themselves to Christ not feeling saved) is this issue of incomplete repentance.

When repentance is incomplete and there is no "godly sorrow" over sin, the effects of sin (guilt and shame) are not eliminated from the soul. Radical conversion siphons off these things and leaves the soul feeling free. It ensures there are no regrets, no hankering for former things.

To change the metaphor, if the soul is not plowed up by radical repentance, the seeds sown by the Holy Spirit and the Word of God will not take deep root. Those who have never fully repented ought to do so now -- without delay. Take time this day to evaluate your spiritual condition. Make Christ Lord.

Prayer:
O God, help me not to move beyond this day without clarifying my spiritual commitment. Am I first in my life, or are You? May I know the godly sorrow that leads to deep repentance. In Jesus' Name I pray. Amen.

 

[RiverOL]

The First and Last Word

Hosea 14

"... for in you the fatherless find compassion." (v. 3)

Repentance is commonly thought of as simply an acknowledgment and confession of sin. But the repentance God desires of us is not only contrition for particular sins; it is a daily attitude, an ongoing perspective.

Martin Luther started the Reformation when he nailed his 95 Theses to the door of the Castle church at Wittenburg, and the very first of his statements read thus: "When our Lord Jesus Christ said 'repent' He willed that the entire life of believers be one of repentance."

Note that -- "the entire life of believers." Repentance is not a one-time act, it is a process -- the process by which we see ourselves day by day as we really are: sinful, needy, dependent people.

It is the process by which we see God as He is: awesome, majestic and holy. Repentance is the ultimate surrender of self. The call to repentance is one of the most consistent themes of the Bible. We must be aware that no matter how radical our repentance at conversion, sinful tendencies remain in varying degrees.

Constantly we need to recognize that our carnal nature may surface at any time to disagree with God. We will never be able in move into a deep relationship with God unless we maintain an attitude of repentance.

"Every bit of growth in the Christian life," said one theologian, "is based on the re-enactment of the original redemptive occurrence." By that he meant that the way we came into the Christian life is the way we continue in it -- by repentance. Repentance is the first word of the gospel -- and the last.

Prayer:
Thank You, Father, for spelling out for me the truth that repentance is not merely an act but an attitude. From now on and by Your grace may this forever be the attitude of my soul. In Jesus' Name I pray. Amen.

 

[RiverOL]

Amazing!

Romans 5:12-21

"... how much more will those who receive God's abundant provision of grace ... reign in life ..." (v. 17)

If we are to go deeper with God, we need to know how to avail ourselves of God's grace. Our text for today talks about "those who receive God's abundant provision of grace." Though God's grace may be abundant, it is only effective in our lives if it is received.

But what do we mean by "grace"? Grace is spoken of in both the Old and New Testaments, and the root meaning of the word is that of kindness and favor.

In the New Testament it is used chiefly in connection with God's undeserved mercy in redeeming humankind. Grace, as undeserved favor, is a term still used in business -- especially the world of insurance.

Sometimes a representative of a firm will write to a client and say something like this: "In the circumstances you have no claim, we will give you a certain sum as an act of grace." They acknowledge no indebtedness, but out of their kindness (and in hope of business to come) they give the client something to which he has no legal right.

A definition of grace I like very much is this: "Grace is the strength God gives us to obey His commands." Grace is not just a kindly attitude but an impartation of power too.

We can be sure that the people who seem to know God in a much deeper way than we do have received more of that power which God imparts "unmerited and free." It is by grace that they leap over all the impediments on their onward way. Grace truly is amazing!

Prayer:
O Father, how can I thank You enough that just as the atmosphere wraps itself around my body so Your grace wraps itself around my soul. May I respond to Your grace as my physical body responds to the atmosphere -- and lives. In Jesus' Name. Amen.