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The 5 Duties of every Dad​





“Remember the Lord, who is great and awesome, and fight for your families, your sons and your daughters, your wives and your homes.” Nehemiah 4:14
I love being a Dad.
It’s by far the hardest job I’ve ever had, but despite the diapers, tantrums, spills, stains, arguments, and backtalk, I wouldn’t trade it for the world! I love my kids more than I can describe in words, and I recognize that they are a gift from God. They bring me joy each new day, and raising them is one of the most sacred duties that could ever be entrusted to me.


Because I love them, I want what’s best for them, but I’m painfully aware of my own flaws and inadequacies. I desperately want to get fatherhood right, but we live in a world with so much temptation and chaos that it’s hard to know where to start.
Thankfully, God knew how tough parenthood would be so he gave us a roadmap to follow. The five principles below are taken straight from the Bible and I’m convinced that if we will apply these to our own lives, our families will thrive! These principles could apply to Moms too, but I’m focusing this one specifically to my fellow Dads.

5 sacred duties of every dad:
1. Live a life worth imitating.

Every Dad (including me) wants our word to be the final word. We want our kids to behave simply, “Because I said so!”
The problem is that our kids are watching our actions much more closely than they’re listening to our words. Watching my toddler try to put on my deodorant or my nine-year-old practicing shaving with my razor reminds me that my kids are going to want to do what I’m doing (whether it’s good or bad). That raises the bar for me!


Make sure your words and your actions are lining up and choose to live a life of integrity. Your kids will base their ideas of integrity on your example, so eliminate any habits from your life you wouldn’t want your children to have someday. For more on this, read my post on How to be the Biggest influence in your kids’ lives.
“I urge you to live a life worthy of the calling you have received.” Ephesians 4:1

2. Love their Mom.

One of the greatest gifts you can give your children is the security that comes from seeing their mom loved and protected by you. How you treat your wife will set the relational tone for the entire home and will ultimately teach your boys how they should respect (or disrespect) women and you are teaching your daughters what they should expect from men.
Loving your wife also means protecting your purity. We live in a sex-saturated culture and we need to prepare our children to overcome temptation. Looking at porn or checking out every woman who walks by is a violation of your vow to be faithful and it will undermine the sacredness of your marriage. Practice purity and your kids will be much more likely to do the same.


“Husbands, love your wives, just as Christ loved the church and gave himself up for her” Ephesians 5:25

3. Discipline them.

There’s much more to discipline that just punishment (although punishment is sometimes an important aspect of it). Our children are hungry for healthy boundaries and they’re looking to you to protect and enforce those boundaries. It’s not our job to be a domineering drill sergeant, but it is our job to make sure there’s order, structure, positive affirmation for wise choices and negative consequences for poor choices.
“Fathers, do not provoke your children to anger by the way you treat them. Rather, bring them up with the discipline and instruction that comes from the Lord.” Ephesians 6:4
For more on this, check out my popular post on 7 lessons that turn a boy into a man.


4. Love them unconditionally.
There are a lot of messed up adults in the world who have “Daddy issues,” because they were raised in an environment where their fathers’ love was either absent or conditional and based upon performance (which isn’t really love). By your words and your actions, make sure your children are constantly aware of your love for them. They’re not perfect and neither are you, but love is perfect, so show your love as often as you can.
“Above all, love each other deeply, because love covers over a multitude of sins.” 1 Peter 4:8

5. Follow the only Perfect Father.

If these were in order, this would actually be number one! The only perfect Father is God, and He models unconditional love for us and then calls us to do the same for our kids. The more you love God, the more capacity He will give you to love your family. When you’re following Him, you will always be headed in the right direction! We’re not perfect, but God is, and He’ll be by your side every step of the way.
“Choose this day whom you will serve…But as for me and my household, we will serve the Lord.” Joshua 24:15


None of us will get all this right all the time, so when you blow it, own it. Apologize and move forward with grace and confidence. On those days when you feel like you’re not getting through, remember that the process is slow, but the impact you’re having will endure for generations to come. Keep creating new memories, praying, striving, encouraging, disciplining, enjoying and loving those kids and remember that each moment with them is a gift!
 

Jesus and Non-Violence​





I’m been reading a lot about Jesus’s ethics, including Martin Hengel and A.E. Harvey, found these two cool quotes:
The injustice and suffering in Palestine two thousand years ago was certainly no less than the suffering in our world today. The revolutionary prescriptions of our time for the overcoming of such injustice and suffering are likewise not always so different from those proposed then. The idea that the present-day situation has become intolerable, so that revolutionary violence has become justified, even necessary, was widespread then as now – and it was not the most wicked who were proclaiming this idea.

Those who justify violence today do not see that they are starting a vicious circle from which they can scarcely escape, and which – as is shown by the history of revolutions in Palestine in the time of Jesus and in Europe during the past two hundred years – will either corrupt them through abuse of their new-found power or, if they seek to preserve their ‘humanity,’ drive them into opposition and finally liquidate them as alleged ‘counter-revolutionaries.’ In the midst of an outwardly hopeless situation, Jesus taught his group of followers how to break out of this vicious circle; until the age of Constantine, the early church adhered unflinchingly to this refusal to use violence.

It is part of the critical power of the gospel that this summons to freedom – which also means freedom from the inner law of violence – is still heard today, is in fact once again being heard more clearly. … Reflection on the message of Jesus against the background of the unimaginable brutality and injustice of his age could help us today better to understand the gospel, that is, Jesus’ summons to freedom, and to act accordingly.



When the moment came, God himself in his love for this world made it possible for us to love our enemies and to remain non-violent. It was an unforgettable experience to see this word of Jesus coming alive in tens of thousands of human beings and to discover that ultimate power lies, not in physical force, but in love.
 

Life Support: Controlling Responses to Uncontrollable Situations​






Have you ever experienced and endured an uncontrollable situation, like a great storm in life? It can be overwhelming. Well, that’s how I often feel in dealing with my son’s traumatic brain injury and its aftermath. Of course, as I have noted in some of my posts, we experience encouraging days where Christopher is responding in positive ways. He may respond to a prompt. He may smile. He may say a word. My soul soars in those moments in uncontrollable happiness and joy. However, there are many other days when there is no response and no such happiness. I cannot control how my son’s body responds or reacts. Certainly, I can advocate for him in the hopes of working with various care givers to provide him with the best possible opportunities to recover. In addition to Christopher’s medical situation, there are other situations beyond my control. Sometimes the weight and the pressure is enough to require the emotional and spiritual equivalent of a ventilator for my own life support.


Just this weekend, I reflected back on Viktor Frankl’s assessment of uncontrollable situations. Frankl was a noted Austrian neurologist and psychiatrist, who was also a Holocaust survivor. In Man’s Search for Meaning, Frankl reflects upon the need to remain active, not passive, to be proactive, not reactive in dealing with uncontrollable situations. One of the reasons Frankl’s perspective is so important is because persecution and torture often fragment and destroy people’s personalities. In my estimation, something similar occurs in the case of traumatic ordeals bound up with health crises and surrounding circumstances, as in the case of TBI. While my family and I are not enduring persecution and torture, I resonate with the following statement, which touches on our own experience to one degree or another:

The pathogenic effects of suffering extreme stress have been well documented (although whether a specific psychiatric syndrome exists is still debated) and the evidence suggests that the cognitive processes most vulnerable to psychological assault, especially when combined with the self-inflicted pain from stress positions, is executive function. This results in intellectual deterioration, difficulty in focusing, sustaining attention and psychological balance; in severe cases tortuous techniques can compromise the integrity of the mind–body system causing disintegration of a person’s identity and personality which may lead to regression or psychiatric disorder John Leach, “Psychological Factors in Exceptional, Extreme and Torturous Environments,” in Extreme Physiology & Medicine).


Frankl underwent such stress bound up with persecution and torture in the Holocaust. He came to the realization that it is important to remain in control of one’s inner person and attitude on life. Frankl writes:
When we are no longer able to change a situation…we are challenged to change ourselves (Frankl, 112).
…everything can be taken from a man but one thing: the last of the human freedoms—to choose one’s attitude in any given set of circumstances, to choose one’s own way (Frankl, 66).
I cannot control many of the unfathomable circumstances my family and I are facing. While we are hardly living in a concentration camp, we are living in the cramped quarters of not having much room for error in addressing ever-evolving, major life decisions of various kinds. So, I am slowly learning that I need to create more space between what I encounter or endure and my responses so I don’t react and fly off the handle. I need to slow down in order to speed up in dealing well with these various major life decisions. How about you?

As noted in a prior post on this subject, Daniel Goleman, author of the best-selling volume Emotional Intelligence, speaks of how forming a gap in our response mechanism to external stimuli gives us time to process so that we do not fly off the handle. It helps us become more response-able. According to Goleman, “Maturity is the ability to increase the gap between impulse and action.” It is important to increase the gap in our responses so that we become more response-able in engaging others.


Just think if all of us put Goleman’s counsel into practice in our relationships and encounters with various people. Just think what his counsel would do for us if we applied it to driving down the road of life. I cannot control if someone flies up behind me and rides my bumper as I am driving. It wouldn’t be wise to slam on the brakes or to flip off the person. It will only lead to more dangerous road conditions. What would be wise is to make sure there is plenty of room between the vehicle in front of me and my own car so I don’t have to slam on the brakes in case they slow down suddenly (we should ensure such a gap in any event, but even more so when someone’s riding our tail). If I can change lanes to let the driver riding my bumper pass, that would be good, too. In any situation, it is vital to create space in order to operate by way of premeditation rather than impulse. Road rage is all about operating by impulse, not pro-action. How we drive down the road and on the road of life parallel one another. How are we doing in both domains?

Yesterday, as I was driving down the highway, I was feeling the extreme stress of everything going on surrounding my son’s situation. I started reflecting on Psalm 46:10-11 and the classic hymn “It Is Well With My Soul.” Sometimes I turn to these two anchors for my soul, when I feel tossed about by uncontrollable life circumstances. I quoted the biblical verses, prayed over them, and sang the hymn, as I drove. Don’t worry. I didn’t close my eyes.

Psalm 46:10-11 reads, “‘Be still, and know that I am God; I will be exalted among the nations, I will be exalted in the earth.’ The Lord Almighty is with us; the God of Jacob is our fortress” (NIV). That passage of Scripture and the hymn quieted my soul and helped me create more emotional space in the moment. No doubt, the scripture and hymn also helped me create even more space between other drivers and myself on the highway. As conveyed in the psalm and Hebrew Scriptures as a whole, Israel faced all kinds of difficulties, endured all sorts of conflicts and onslaughts.

The author of Psalm 46 exhorts the people to realize that their God will be exalted among the nations and will be their fortress in the face of ever-present dangers.
The author of the hymn, Horatio Gates Stafford, who was a Christian leader and esteemed lawyer, wrote the song in response to receiving the earth-shattering news that his four daughters had drowned at sea on a transatlantic journey. Here’s the first verse:
When peace like a river attendeth my way,
when sorrows like sea billows roll;
whatever my lot, thou hast taught me to say,
“It is well, it is well with my soul.”


Stafford’s hymn has encouraged countless believers since he wrote it in 1873. How could someone who lost so much find so much solace in God? While on spiritual and emotional life support, Stafford created space between impulse and action in the face of uncontrollable circumstances. You and I can do the same.
Next time you feel like you are losing control and removing the gap between impulse and action and allowing others and life circumstances to get the upper hand and master your responses, meditate on Psalm 46:10-11 and sing Stafford’s hymn. It may save you from a few more accidents in life. God bless you and grant you peace.
 

Miraculous Change​

[ 1 min read ★ ]

For the grace of God has appeared—Titus 2:11-12

For us men to truly, in our hearts, want to repent of our sins, repent of our screw-ups—for us to truly want to turn our backs on our old selves, on the self-indulgent men we’ve been—we’ve got to first trust that we can change, that we can become new men, if we do. I mean, we’ve been the way we are for a very long time, so it’s understandably hard to trust that there’s new life available, right here, right now—life that’s God-connected, God-filled, and God-honoring.

So . . . can we trust it? Well, yes and no. On our own, new life is not available, and it never will be. On our own, we’ll remain our old selves until we die. Though we might want to become better men, we’ll only become worse. That’s what’s behind Paul’s frustration: “For I do not understand my own actions. For I do not do what I want, but I do the very thing I hate” (Romans 7:15). To just “man up” sure sounds good, but it doesn’t work. We’ve all tried it and it’s never enough, not even close. But with God’s help we can become new men. With his help we can become his men. And, he can’t wait to help. He’s wanted to for a very long time. He can’t wait to lend us his superpower called grace: the divine empowerment to do right, to do what we, by ourselves, cannot.

Okay, so what do we do?​


Jesus’ story is the greatest story the world’s ever known. It’s the story of a father and son, working together, through the power of the Holy Spirit, to do massive, miraculous things. It’s your story too. Trust that he can change you. Allow that trust to fuel your willingness to confess and repent and obey.
 

Taking the Plunge Into God’s Story​





There’s a moment in childhood when you realize that the world is a much bigger place than the family farm (or apartment, suburban home, or village you call home). This awakening looks different for boys and girls, and I can tell only one side of that story from experience. But mine was a lot like Janner Igiby’s moment of awakening. He looked out over the Dark Sea of Darkness and knew his life until then was insignificant. I looked out over the Gulf of Mexico on our annual family vacation to Sanibel Island and realized there was land out there I couldn’t see. Both vistas evoked mystery and adventure—subjects that raise a big question in little boys’ minds: is there a larger story being told, here, and do I have a part in it?



That intro probably raises a question for many readers: who the blazes is Janner Igiby? Well, he’s the main character, or one of three main characters, in Andrew Peterson’s delightful children’s series, “The Wingfeather Saga.” I welcomed Andrew on Upstream this week to talk about this series, which I first read in 2016. Andrew is no stranger to Colson Center podcasts or events, and his music has long been a staple in the Morris home (he is one of the few other names included in our Rich Mullins playlists). And though my children regularly request the music from “The Wingfeather Saga” animated short film, I’m waiting until my youngest is old enough before reading the series with them.

Andrew told me he wrote the books “for children of all ages” and especially lovers of “The Princess Bride,” and C. S. Lewis’ “Chronicles of Narnia,” which means that but for my age, I’m squarely in his target audience. Yet the big question the saga answers (or at least did for me) seems relevant to every young soul who looks up one day from his or her T.H.A.G.S (Three Honored and Great Subjects) and asks, “what’s my role in all of it?”


Think of Darth Vader cajoling the naïve Luke Skywalker, assuring him that no matter how hard he resists the Dark Side, joining the Dark Lord to destroy the Emperor and “rule the galaxy as father and son” is his destiny. It’s the fatalism behind many of the pagan myths. But as Peterson subtly instructs young readers of his “Wingfeather Saga,” destiny may be real, but it’s not a foregone conclusion—not humanly speaking.

Again and again in “The Wingfeather Saga,” characters whose destiny is bound up with the salvation or destruction of Aerwiar find that destiny doesn’t get them off their duty to make the hard, right choices. Janner in particular finds himself in this situation more than once. In a scene that still gives me goosebumps, this young Throne Warden of Aniera chooses to dive into the sea to save his brother, even though he knows that claws and teeth will be his reward. “Protect!” says the voice of duty in his head. “Protect!” Yet he must make the choice and take the plunge. If he doesn’t, all will be lost.

By the end of the series, Janner realizes that as surely as the winds of destiny sweep him toward a sacrifice that will save his kingdom, the choice to make that sacrifice lies solely with him. The providence that guides him to His moment of decision has come short of forcing his hand. The ordination of whatsoever comes to pass, as the Westminster Confession puts it, has by no means abolished “the liberty or contingency of second causes,” but established them. Janner must do the right thing. And brave young man that he is, he does it—fulfilling not only his destiny, but that of the world.


In stories like “The Wingfeather Saga,” I hope my children develop a touch-sense for the contours of truth that keep them turning pages. But most of all I hope they realize that they are characters in a much greater and more important story, and that like Andrew (who admits he didn’t foresee the last scene until he was in the middle of writing it) they understand that their part in God’s tale may be foreordained, but they must still choose to take the plunge.
 

Trial by Circumstance​





Humans live in a constant state of fear. We are worried. Stressed. Scared. We have chosen a perspective that invites fear. It informs how we define victory and defeat, who we cast as enemies and heroes, and the charge of our emotions and decisions.
Each life is a story. The way we view our circumstances is a huge part of the story. One of the reasons the world is in such a state of chaos today is because of the perspectives we adopt concerning our circumstances.

Trials



With fear as prevalent as it is, we find it easy to cast our circumstances as enemies. They are trials we need to overcome, problems we need to solve. This is why we are so addicted to drama, so fascinated with the negative. We might complain about all of the negativity on the news, but the truth is the news reports the things we want to see most. We want the world to be falling apart so that we have an enemy to blame.

We view our circumstances like a trial. We are desperately fighting for our innocence, always on the defensive. The circumstance is sitting at the little table across from us. We glare over at it with hatred and despair. Fear. When the trial is over, either our circumstance will win or we will.
We treat relationships in much the same way. Even, maybe especially, when we care deeply for someone, we spend so much time in comparison and competition with them, fighting for our own way.

Opportunity

But our circumstances are not a trial. They are not an accusation or a condemnation of our identity.


Circumstance is the setting, the arena in which we make our choices. It is not evil, not out to get us, to accuse or condemn. Circumstances are neutral. They are the backdrop, the hastily put together decorations for a school play. They simply invite us to make our choices. They do not dictate our choices. They provide an atmosphere in which our choices live and breathe and have real consequences.
It is a symptom of victim mentality that we want to blame our consequences on circumstance rather than personal responsibility. Our circumstances are responsible for our bad mood, our lack of comfort, our frustration and pain. Our fear. And, as such, they are terrible. Enemies that need to be destroyed.

The real tragedy of this inaccurate perspective is that we miss the chance to make a better life for ourselves. We are ranting and raving while choices are available to us. We are writhing in pain, frustration, and fear when hope and joy and betterment are at our fingertips. The impossibility of controlling our circumstances causes us to drift further and further from the truth, from reality.


We are inaccurate. Missing the truth, we fill in the holes of our story with confirmation bias and attempts at instant gratification. We can’t bear to hear anything new. Anything that challenges our current perspective is an assault. And so, we get different news programs for each political party. We get churches and social clubs and schools sorely lacking in diversity.
All of this is the weighty undercurrent of today’s society and, more importantly, our individual perspectives. The secret to living well is not perfect circumstances but a proper perspective around all circumstances.
 

8 Ways to Be Less Selfish In Marriage​






Marriage exposed a side of me that had never been so obvious: I am selfish. It’s still only thinly veiled, lurking right beneath the surface.
Here’s what I mean.
I couldn’t figure out why my favorite shower gel–which I have to drive all the way to the mall to buy– was disappearing at an alarming rate.Then I walked into the bathroom one day when my husband was in the shower.


I smelled my gel. It dawned on me; he’d been using my shower gel.
I waited by the shower door until he got out. Then, I laid into him. It wasn’t pretty.
“WHY ARE YOU USING MY SHOWER GEL?”

There’s nothing particularly special about the gel, except it’s mine. And, I didn’t want him “wasting” it on his body.
How pitiful is that? I wish I could say I responded in a more loving way.
The biggest thing marriage has taught me about myself is I’m selfish. Really selfish.

I can be selfish even when I think I’m being selfless. I wish I wasn’t. But I am.
I can get really nasty over the smallest thing (like shower gel).
Maybe you’ve never had a special little something you didn’t want your husband to use. Well, I have a lot.
Selfishness is one of the biggest threats to marriage. It destabilizes harmony and can take down a marriage fast.

Selfishness Extends Beyond Stuff​

It extends beyond our stuff. It affects how we talk to each other, divide household chores, resolve conflicts, and even how we spend our time.


It will also hinder intimacy.
When my kids were little, I’d pretend to be asleep in the mornings, so my husband would get up and take care of them. Or, when he was watching them letting me to get a nap, instead of sleep, I’d lie in bed and read a book. Then quickly pretend to be asleep when I heard him approach our bedroom door. I’d also pretend to be asleep at night if I suspected he might want to be intimate.

I’m just being honest. Maybe you can relate.
Unfortunately, we all have the selfish gene. Two people trying to get their own way will never experience oneness in marriage.
I’ve learned I can respond in a kinder, gentler way. I know I can learn to be less selfish.

Steps to Overcoming Selfishness​

But it requires effort on my part. I have to be willing to:
1. Give and take. I like taking. I’m not as keen on giving. I’ve had to learn to compromise. Once I got married, I had two people’s wants and desires to consider, not just my own.
2. Put my needs last. I had to be willing to put his needs ahead of my own. This is the exact opposite of what a selfish person does. And, it’s not natural. We’re designed to think of ourselves first. That’s our sin feature. It comes standard on all of us.
3. Avoid blaming. Selfishness makes you think anything that goes wrong is someone else’s fault.
4. I had to recognize selfishness in myself. It was easy to recognize it in him. I had to start questioning my own thoughts and feelings and admit when I was wrong. I had to ask myself, “Is this really the type of wife I want to be?” And the biggest question: Is this thing/issue bigger than our marriage?
5. I had to learn to listen to my husband instead of wanting to be heard. I had to learn to stop thinking about how I could get my own way or of what I was going to say next.
6. Imagine myself in your his shoes. I had to be willing to try to see things from his perspective. I had to look at situations from his point of view. How would I feel if the situation was reversed?
7. Take some time before responding. Just stop before pitching a fit about my shower gel (or anything else)
8. Pray. I can’t conquer selfishness alone. Because on my own, like all selfish people:
  • I don’t like to compromise.
  • I don’t want to put other’s people’s needs ahead of my own.
  • I like being in control and having my own way.
  • I think everything is about me.
  • I don’t naturally think to put myself in my someone else’s shoes.
  • I don’t like to share.


The only way I can overcome selfishness is to sincerely ask God to reveal it to me. And then commit to change.
Service is a great weapon against selfishness. When I acknowledged my selfishness, I began to see more ways I could serve my husband.
It’s a continual battle because we’re human. I wish I’d responded to the “shower gel” incident differently. But in the end, I realized –shower gel and any other material good–isn’t as important as my marriage.

The next time you feel your selfish side sneaking up, ask God to help you see the situation in a more loving way.
What adjustment can you make in your marriage to be less selfish?
 

Yes, We Can Still Sing “Onward, Christian Soldiers”​






The war against the once-beloved “Onward, Christian Soldiers” is decades old, now.
When the United Methodist Church was in the process of revising its hymnal in the mid-80s, it made the mistake of trying to drop this hymn from what would soon become the current United Methodist Hymnal. Well, good Methodists, and Methodists tend to be good people, started a war of their own, essentially inundating the hymnal committee with correspondence which, according to Carlton Young, made it “impossible for the committee to go on with its work.”


Good for those lovely Methodist saints.
Other denominations have long-since dropped it like a hot potato. “Onward” hasn’t been in a mainline Presbyterian hymnal for 50 years. Other traditions still have it in their hymnals, like the Episcopal church, but I would guess that few Episcopal churches would use it, lest they make those among them with little Scripture knowledge uncomfortable.

On the one hand, I understand how the militaristic language can be difficult. It can be a bit jarring, and does tend to make people uncomfortable, especially when held up against the backdrop Church history (eek! crusades!).
On the other hand, one of the biggest problems with this line of thinking is that it tends to make things harder than they need to be. Seriously, anyone with a basic understanding of Christian theology knows that this hymn is not a call to violence against other image-bearers. It is not a call to militaristic action. It is not support for British or American imperialism in the least. For goodness sake, this hymn was written for children to sing
One of the scriptures behind the hymn text is clear: our battle is not against people.
For we wrestle not against flesh and blood, but against principalities, against powers, against the rulers of the darkness of this world, against spiritual wickedness in high places.


The Apostle Paul used militaristic language often, all obvious metaphors.
Another thing this hymn gets exactly right is the nature of the Christian life. As another hymn text states it, “the peace of God, it is no peace / but strife closed in the sod.” The call of serve Jesus is not a call to our best life now. It’s a call that, when taken up, has cost many their very lives, and we should be willing to give all of ourselves to the Gospel.

One article I read put it this way:
“When Christians forget they are part of something bigger – a kingdom that is strongly resisted by the existing powers of the world – they begin to value comfort above usefulness and security above courage. The Christians who have made a difference in the world – who have cured diseases, cared for the poor, freed slaves, and ended wars – were not people who valued comfort above kingdom. Nor are they today.

That’s why those old hymns still have a place.”
This is the hymn of a unified church – or a church that earnestly prays for healing and strength – to march on as God’s church militant on earth, relying on Christ with boldness of faith and courageous action.


I will readily admit that I got this one wrong, even briefly writing about it in a post a number of years ago. But I was simply making the whole thing too hard. There is no harm found in this hymn. In fact, when the church of Jesus faces the darkest of hours, the truth in the lines of “Onward, Christian Soldiers” can offer strength and courage as few other hymns can.
So let’s stop making this harder than it needs to be.
Onward.
 

Don’t Stop Now. It’s Never Over at Halftime.​






“The Roaring Lion,” photograph by Yousuf Karsh, December 30, 1941; Creative Commons. On October 29th of that same year, Great Britain Prime Minister Winston Churchill gave his famous address at Harrow School in which he uttered the words “never give in….”

This post “Don’t Stop Now. It’s Never Over at Halftime” is a slightly edited version of the graduation address I delivered at Trinity Academy, Portland in June 2019. I wish to thank Dr. Joannah Clark, Head of School, for permission to publish it here. My daughter Julianne graduated from Trinity in 2020. My reason for publishing the piece now is twofold: first, students from across the country and world have graduated from various schools and institutions over the past several weeks; second, we received an encouraging report this week from a neurologist who is “cautiously optimistic” that my son Christopher, who endured a traumatic brain injury in January, will experience a meaningful recovery. What I wrote below in 2019 is as true now as it was then for graduates and the rest of us who struggle to live and flourish. It is never over at halftime.


Have you ever watched a game that looked like it was over at halftime, but was far from it? Perhaps the team that was ahead let down their guard and coasted the second half, while the team that was trailing corrected their mistakes, turned it around, and won the game?
This reversal of fortune from the world of sports can serve as a parable for life: it’s never over at halftime. What does this have to do with graduation? Yes, you’ve graduated. Congratulations on your very hard work! Well done! You’ve made it! You deserve all the recognition this day provides. However, don’t stop now and bask forever in the glory. You’ve only just begun. It’s never over at halftime.

Here I call to mind the following biblical text—Ecclesiastes 7:8: “Better is the end of a thing than its beginning, and patience is better than presumption.” You’ve come to the end of your time at Trinity Academy, but also to a new beginning.
Well actually, you’re not quite done at Trinity. You still have to endure my commencement address, which may prove more difficult and seemingly longer than all your rigorous studies over your years at Trinity. Keep going! You can make it!

All joking aside (you did know I was joking about this talk, right?!), you’ve come a long way, and you have earned the respect of your excellent administrators, teachers, and board, as well as your devoted families, who are here to celebrate you today. Here’s what Dr. Clark had to say about you (alphabetically ordered)—Claire, Davis, Devyn, Emmanuel, Ian, Kevin, Luke, and Max:
They are a group of students with diverse interests: a rower, a swimmer, a basketball player, singers, actors, a linguist, a statistics lover, a philosophy lover, an astronomy lover, musicians, composers, artists, leaders. Yet, they have learned to value and appreciate each other and work very well as a team.
They are ALL humble. They have all been incredibly kind and welcoming to the younger students, leading them, making things fun for them and setting a good example of the love of learning.


Wow! I must confess I got a bit proud just reading this endorsement of each and all of you given that I have the privilege and honor of speaking at your graduation. Well done! You have much to be proud of in an appropriate, honorable way. This leads me to the next point.
Based on the ringing endorsement I just read, you have already accomplished quite a lot as you come to graduation. No doubt, you will achieve other important goals in life, just so long as you stay humble and don’t become presumptuous. Patience is far better than presumption—that is, acting as if one has arrived, has made it big, and can coast the rest of the way in life, as Ecclesiastes 7:8 indicates—and the ultimate end is far better than your next beginning that awaits you after this day.

Just as you have done so here at Trinity, see things through to the end, being diligent and patient to achieve your desired goals. My hope and prayer for each of you is that you will not give up or coast at halftime but persevere with wisdom, discipline, and patience until the end. Don’t stop now. You’ve only just begun.
Dr. Karl Kutz, the Hebrew professor at Multnomah University whose translation of Ecclesiastes 7:8 I quoted above, shared with me an example that unpacks this biblical text. His niece graduated from high school several years ago.

During the ceremony, the school made known the plans of all the graduates. She was embarrassed, as it was announced that all the other graduates were going off to four-year colleges, while she was heading off to beauty school. Interestingly, none of the other graduates she knew completed their course of college studies or worked in their intended careers, whereas she runs her own beauty parlor business today. She was patient, not presumptuous, nor pessimistic. She kept her head and heart and hopes moving forward. Her life was not over at high school graduation, as embarrassed as she was at the time. After all, it was only halftime.


With the preceding points in mind about patience and diligence as being more important than presumption, and that life is never over at halftime, I would like you to join me in the following imaginative thought experiment:
Can you imagine what would have happened to Israel if Queen Esther had thought she had arrived after being crowned queen? What if she had refused to leave the comfort of her royal chamber and had not knocked without invitation at the King’s throne room door to begin the hard, scary work of advocating for her people? What if she had refused to leave the comfort and safety of her elevated status and sheltered existence and had not resisted the evil Haman who desired to destroy her people? Perhaps the Jewish people would have been wiped out throughout the Persian Empire and perhaps there would be no awareness of Queen Esther today.
Can you imagine what we would be like if the Lord Jesus had stopped after conquering Satan during the wilderness temptation, or after feeding the five thousand, or after raising Lazarus from the dead? If Jesus had not endured the cross and despised its shame, if he had not risen from the dead, we’d still be dead in our sins. If Jesus does not return, we have no hope that he will conquer evil once and for all, eliminate suffering, and make all things new.


Can you imagine what our country would be like if Abraham Lincoln had not run for President after all his disheartening political losses and failures, or if he had stopped the Union army from advancing after the victory at Gettysburg, or after delivering his now famous Gettysburg Address? Who knows? There might not have been a second inaugural address for these United States, and slavery might still be in place.

Can you imagine what our city and country would be like if Rosa Parks had not refused to move on that bus ride in Montgomery, Alabama, if she had just given in after centuries of her people being displaced, relocated, and pushed around? We might still have segregated public transport and schools in various places across the land, and there would be no Rosa Parks Way today here in Portland. If Dr. Martin Luther King, Jr. had committed suicide, as he tried to do as a child, or as he was tempted to do as an adult given his recurring bouts with severe depression and pressures he faced, what would have happened to his beloved community dream for America and the world beyond racism, economic exploitation, and militarism?

Can you imagine what it would be like if Thomas Edison had given up after his 10,000th failure? Where would we be without his resilience? We might be sitting here in the dark! Consider these lines in a Smithsonian article titled “7 Epic Fails Brought to You By the Genius Mind of Thomas Edison” with the tagline, “Despite popular belief, the inventor wasn’t the ‘Wiz’ of everything.”:

Thomas Edison was one of the most successful innovators in American history. He was the “Wizard of Menlo Park,” a larger-than-life hero who seemed almost magical for the way he snatched ideas from thin air.
But the man also stumbled, sometimes tremendously. In response to a question about his missteps, Edison once said, “I have not failed 10,000 times—I’ve successfully found 10,000 ways that will not work.”


Edison’s response calls to mind the following quote from Maria Montessori: “Every great cause is born from repeated failures and from imperfect achievements.”
Consider, too, the following: according to Encyclopedia Brittanica, “Louis Pasteur was an average student in his early years.” A quote attributed to Pierre Pachet, Professor of Physiology at Toulouse, and dated 1872, reads: ‘Louis Pasteur’s theory of germs is ridiculous fiction.’”
Keep in mind what Samuel Beckett wrote: “Ever tried. Ever failed. No matter. Try again. Fail again. Fail better.”
Talk about resilience. Well, let’s talk about it, over and over again.
Can you imagine what would have happened during WW2 if we were to replace “never” with “sometimes” or “always” in the following lines from Winston Churchill delivered in 1941 at Harrow School?
never give in, never give in, never, never, never, never-in nothing, great or small, large or petty — never give in except to convictions of honour and good sense. Never yield to force; never yield to the apparently overwhelming might of the enemy.


Can you imagine what it would be like if you give up on your dream after coming so far due to some major disappointment or struggle, or coasting the rest of your life because you think you’ve already arrived? Remember the ultimate end is far better than the beginning for those who start well, or for those who falter along the way. Remember it’s never over at halftime.

If it weren’t for people not giving up on me, when I was younger, if they had thought my life was over at halftime, I would not be standing before you presently. My parents never gave up on me, nor my mentors. If I had ended my life or destroyed my life when I was younger, as I nearly did, I would not be married, or have children, or a granddaughter, or the privilege of celebrating your accomplishments this day.

A pastor friend of mine encouraged and exhorted me a while ago never to give up on others. Keep praying for them, he said. He told me about his step-brother who was going nowhere fast in life. Most people expected that he would never accomplish anything and would never surrender his life to Jesus Christ. My pastor friend went on to say that his step-brother used to tear out the pages in the Bible someone gave him to make rolling paper for joints. But then, one day, he decided to read the freshly torn out page from the Bible. Convicted by what he read, he surrendered his life to Jesus on the spot and his life was turned around.


One of Multnomah University’s students named Ana Wakefield was driving to school for basketball practice in the early morning on October 18, 2017. A driver in a stolen vehicle, who was under the influence, drove the car across the center line and crashed head on into Ana’s vehicle. He ran away from the scene, while Ana remained—motionless, unconscious. Ana nearly died from the traumatic brain injury and other deep wounds. She underwent five brain surgeries and endured total rehab for a very long and excruciatingly painful time period. Due to Ana and her family and friends never giving up, she is back at school and now is in my summer theology class.

Ana has not given up on the young man who hit her either. At his sentencing to jail, Ana said: “We are imperfect people, I want you to know that I have forgiven you. I will carry the scars of your mistake every day for the rest of my life, but if you ever need the care and support of a faithful friend, I will always be there, ready to listen and help.” Given that Jesus has forgiven her, Ana knew she had to forgive him. Ana realizes it is NEVER over at halftime.


This talk flies in the face of our culture of expediency and convenience. Expedient relationships, diets, success, etc.
Honor the process and struggle. No pain. No real gain. I’ve never met a deep person who hasn’t gone through deep struggle. If your desired goals are easy to attain, you’ve sold yourself and others short.

When your goals are difficult to attain, don’t stop. Keep going. Those who are successful are all too often living in the past, as Bernard Shaw was reported to have said. So, no matter how successful you have been at Trinity because of your hard work, don’t stop. The next end is always better than the next beginning.
And for those of you who have failed at various points along the way, as I have done, don’t call it quits. Allow your failures to become your basis for further motivation. Sometimes failures are our best teachers, and the stepping stones for greater growth and victory.

Claire, Davis, Devyn, Emmanuel, Ian, Kevin, Luke, and Max, and everyone else gathered here to celebrate you and your graduation, remember the biblical text with which we began. We come to it here again as we close. Ecclesiastes 7:8 reads: “Better is the end of a thing than its beginning, and patience is better than presumption.”


Whether we have an accident on the road or clear sailing in life, a failure in a course or straight A’s, a broken relationship or family, or perfect spouses and parents and children, it’s never over at halftime. So, keep going. Never give up or coast. Be patient, not presumptuous. Never take your successes and healthy relationships for granted. Never give up on restoring what’s broken and seeking restoration. Continue to cultivate your gifts and relationships. Continue to learn and correct your mistakes. Keep pressing forward with all due diligence. Remember: It’s never over at halftime.
 

The MOST important lesson a parent can teach a child​






I love my children dearly, and I see so much potential in them, but sometimes they make REALLY bad choices.
They’ll say things with no filter, they’ll do things with no thought to consequences and they’ll impulsively choose things that are harmful to themselves and others. Several of these bad choices have resulted in injury, which is why all of my boys (except for our infant) have made at least one trip to the Emergency Room. There’s never a dull moment around our house!



When I watch my kids making poor choices (as all kids do), I’m reminded of the single most important lesson I should be teaching. Of all the lessons and principles I can ever teach my children, the MOST IMPORTANT skill I can teach my kids is the ability to make wise choices. EVERYTHING hinges on the choices we make. I’m always telling my kids, “Wise choices will create future OPPORTUNITIES for you, but foolish choices will create future OBSTACLES for you, so choose wisely!”
7 Timeless Principles for Wise Decision-Making


The secret to teaching kids the process of good decision-making doesn’t have to be a “secret.” In fact, the Book of Proverbs in the Bible gives some very clear and incredibly practical insight on how to make wise choices. If you’ll teach these seven timeless principles below to your kids, and live them out in your own life as well, your whole family can form the habit of making wise choices and living with the blessings wise choices always bring.
(In no particular order):

1. Never trade temporary pleasure for permanent regret.


Some things might feel good in the moment, but those impulsive decisions can bring lasting, negative consequences. Even though God’s grace covers even our worst sin, we’re still left to deal with the natural consequences (positive or negative) of the choices we make. Make every decision based not on how it will feel in the moment, but on how you’ll feel about that decision in the future when you look back on it.
“Whoever disregards discipline comes to poverty and shame, but whoever heeds correction is honored.” Proverbs 13:18

2. Recognize that EVERY choice will create either future opportunities OR future obstacles.
Your future is shaped by your choices. There will definitely be circumstances out of your control, but you ALWAYS are in control of how you respond. Respond with wisdom and integrity, and even when life knocks you down, you won’t stay down for long! A fool always see himself as a “victim,” but a wise person rises above even the worst of circumstances.
“A wise son brings joy to his father, but a foolish son brings grief to his mother.” Proverbs 10:1

3. Seek wise counsel from people who care about you.


When you need to make a wise choice, don’t feel like you always need to make it alone. Seek wisdom and insight from a hand-selected group of advisors (but not just from anybody). Make sure your advisors truly care about you and they’ve made wise choices in their own lives.
“Plans fail for lack of counsel, but with many advisers they succeed.” Proverbs 15:22

4. Learn from past mistakes (or else you’ll repeat them).
The only benefit of a foolish choice is that it can become a lesson to prevent another foolish choice in the future. Learn from your mistakes and also learn from the mistakes of others! There’s never a good excuse for making the same poor choice twice.
“As a dog returns to its vomit, so a fool repeats his foolishness.” Proverbs 26:11

5. Pray and seek wisdom from God’s word for your decisions.
God sent us a thousand-page personal text message (The Bible), and when we read it and apply it to our lives, wisdom begins to take root. Seek God’s plan as a first step; not as a last resort.
“Trust in the Lord with all your heart and don’t depend on your own understanding. Seek His will in all you do, and He will show you which path to take.” Proverbs 3:5-6


Dave Willis davewillis.org quote pray when you feel like worrying keep going
6. Be patient. The right timing is as important as the right choice.
Our world is so impatient, but patience is a form of discipline that gives birth to wisdom. If you want to give your kids a “test” to see their current level of patience and their ability to delay gratification, check out this famous “Marshmallow Test” by clicking here.
“Better to be patient than powerful; better to have self-control than to conquer a city.” Proverbs 16:32

7. Make the wise choice EVEN when it costs you something.
You can’t put a price tag on your integrity. Sometimes, the high road might cost you financially or in other ways, but in the end, the path of wisdom and character will always prove well worth the sacrifice. When you get to the end of life looking back, you’ll never regret the times you made tough choices that stayed true to your faith, your character and your honor.
 

Are You Getting What You Deserve in a Relationship?​





Both men and women stay in relationships that are destructive due to fears about being alone. Our culture promotes the idea that you have to be part of a couple and there is a lot of stigma about being single.

For instance, Kim met Tom on the rebound and she often feels that he treats her badly, breaking promises, arriving late when they are meeting somewhere, and picking arguments with her. Her close friends advise that she break up with him but fears being alone.


If you are currently in a romantic relationship, ask yourself: Am I settling for less than I deserve in the relationship? Research shows that one of the main reasons why people stay in bad relationships is the fear of being single. If this is the case, gently remind yourself that you are a worthwhile person regardless of whether or not you are in a romantic relationship.

Keep in mind that emotional intimacy is not emotional dependency. If your relationship causes you to be anxious or causes you to question your sense of self, it may not be the best relationship for you. Don’t let your fear of being alone drive your decision to stay in a toxic relationship where you are treated badly.
Many people stay in destructive relationships because they consistently put their partner’s needs before their own. Often women are raised to focus on others and defer their own needs. Too often they are left with a depleted sense of self and they look for their partner to validate them.


People who are attracted to partners who hurt them often confuse chemistry and compatibility. In fact, they are both essential to a long-lasting healthy intimate relationship. Whereas chemistry (how interesting and stimulating you find the person) is essential to keeping couples interested, compatibility (sharing common values, goals, and having fun together) will help a couple get through tough times.

Jill P. Weber posits that many women consistently put other’s needs first and end up in one-sided relationships. The consequence for girls can be profound, with girls and women dismissing their own needs and ending up with a depleted sense of self.

Unless you have self-acceptance and self-love, you cannot believe you are worth loving just as you are. You might try to prove your worth through giving too much to others and being overly tolerant and patient. Author Jill P. Weber writes: “The more you view others’ mistreatment of you as something you have the ability to fix, tweak, or amend, the harder it is to develop a positive sense of yourself. Seeing yourself exclusively from the eyes of others disconnects you from the day-to-day, moment-to-moment experience of your life.”
 

Hitting the Throttle​

[ 1 min read ★ ]

And we all . . . are being transformed
. . . from one degree of glory to another—2 Corinthians 3:18

There’s a pattern to the lives of men trying to follow Jesus Christ: sin, confession, repentance, change . . . sin, confession, repentance, change. There are other aspects to these men’s lives, but this pattern is always present. It ensures that lives are transformed, over time—that sins change and lessen in severity through the cycles of the pattern. It is, in this way, an upward spiral of increasingly coming into the character of Jesus. The pattern ensures that no man gets stuck in sin, or worse, in a downward, ever more severe, spiral of sin.

God the Holy Spirit—when and if we offer our lives to Jesus—will guide us into upward spirals. If we hold onto our lives, though, we’ll inevitably slip into downward ones. It may not be obvious at first, maybe not for years, until we can deny it no longer—until anger, anxiety, depression, despondency, loneliness, isolation, boredom, or rebellion take over. And, even then, we can still offer our lives to Jesus and begin upward spirals. The penitent thief, crucified next to Jesus, began one just minutes before his death (Luke 23:40-43).

Now, being men, a question arises: can we hit the throttle of change? Can we speed the velocity of our upward spirals? Absolutely. The Spirit does most of the work—it’s called grace. But, we can couple more and more of our obedience to more and more of his grace and, thereby, crank up the speed of our transformations . . . and, in fact, the transformations of our faith communities.

Okay, so what do we do?​


Get into community with other men. Create a safe place for authentic, raw confession. Encourage each other to turn from sin, from wrong beliefs about yourselves and about God. Pray expectantly for ever more change. Do just those . . . and things will get interesting quickly.
 

Smile, God Loves You.​





I never thought too much about that line “Smile, God Loves You” growing up, though I heard it often enough. I would also see it emblazoned on my late father’s coffee mug (pictured here), from which I’m drinking my morning brew today. Surely, if I’m honest, there have been times in my life journey where I have been tempted by tragic and devastating experiences to write and say just the opposite—“Scowl, God Hates You” or “Sulk, God Just Doesn’t Care.” The past several months have provided their fair share of temptation along these lines, though I don’t think I’ll inscribe these dark words on a coffee mug.


Well, I wasn’t scowling or sulking Thursday, when I went to my son Christopher’s room at the rehabilitative care facility where he resides presently. When I greeted him, I witnessed that the right corner of his mouth moved slightly upward, as in a quivering smile. That was a first for me, though my wife had seen Christopher smile when she touched him and spoke to him recently. I have not seen any smile, no facial movement, not even a frown in all my daily or nightly visits with Christopher in hospital and care facility rooms since his traumatic brain injury in January. When his nurse came in later to introduce himself on Thursday, he immediately shared with me that Christopher smiled at him when the nurse first spoke to my son earlier in the day. Then I told the nurse of my similar experience. What a relief that I wasn’t hallucinating, or if I was, so, too, was the nurse.

More smiles appeared on my fatigued face later on during my Thursday visit. The CNA tending to Christopher that day walked in and told me that Therapy was able to get Christopher to respond to prompts. They asked him eight times to open his right hand. Then they asked him to close his right hand. Christopher opened and closed his hand each time they asked! Again, that was a first!


With a smile beaming in my soul, I called Christopher’s wife, my daughter, and my wife. They all had opportunity to express to Christopher their joy and celebration of these positive responses. His eyes were open. It appeared that he was listening intently.
As I ended the call on my phone in Christopher’s room, I thought I would flick my fingers in front of my son’s eyes to see if he would blink before I had to leave for the evening. I have flicked my fingers before his eyes on many visits, but I have never witnessed any responsiveness.

Still, it was worth the risk of being discouraged again in the effort to try and make him blink for the very first time. So yesterday, I flicked my fingers a few inches from his eyes, just like in the past, pausing between each flick for several seconds. Each time, eight times in total, Christopher blinked. Flick…Blink. Flick…Blink. Flick…Blink. I quickly walked out into the hall to tell Christopher’s nurse. His nurse’s face beamed with a smile and he said that Christopher’s sensors were returning. It sure seems that way. Similarly, it seems that my sensors are returning. A smile is returning to my face more often, sometimes with a slight quiver, but a smile nonetheless, as I respond to Christopher’s encouraging prompts to me.

Life with a traumatic brain injury and life without it has so many ups and downs, so many smiles, scowls, sulks, and frowns. There are times when we think God loves us and times when we are tempted to think God hates us or doesn’t care about us.
Now some may be tempted to take these sentiments as prompts for a rebuke.

But that won’t do any good, as it tends to suppress honest engagement with God. The psalmists were honest with God and their feelings. It doesn’t help to suppress our feelings, but to move forward however gingerly to express them in constructive directions. I try not to allow any up day or down day of circumstances to alter my balance. Yesterday, Christopher was not responsive during visitation, which one of the therapists said is quite common with TBI. Responsive days can follow non-responsive days and non-responsive days can follow responsive days. But how do I ultimately respond to God?

The Apostle Paul had many good days and many bad days in his Christian sojourn. He wrote from house arrest in Rome:
I know what it is to be in need, and I know what it is to have plenty. I have learned the secret of being content in any and every situation, whether well fed or hungry, whether living in plenty or in want. I can do all this through him who gives me strength (Philippians 4:12-13; NIV).


Christ’s abiding presence and sustenance gave Paul strength.
On another occasion, Paul writes to the Roman church that nothing can separate us from the love of Christ:

Who shall separate us from the love of Christ? Shall trouble or hardship or persecution or famine or nakedness or danger or sword? As it is written:
“For your sake we face death all day long;
we are considered as sheep to be slaughtered.”
No, in all these things we are more than conquerors through him who loved us. For I am convinced that neither death nor life, neither angels nor demons, neither the present nor the future, nor any powers, neither height nor depth, nor anything else in all creation, will be able to separate us from the love of God that is in Christ Jesus our Lord (Romans 8:35-39; NIV).
Jesus endured hunger and want, weakness and shame. He endured trouble and hardship, persecution, nakedness, danger, and the sword or spear. So, too, did Paul. So, we, too, can endure, just like Paul did, knowing that Christ is with us and his love is more than sufficient to sustain us in the face of any evil or trouble.
We are more than conquerors and warriors, like my son Christopher, who fights for life and proves resilient in his pursuit of healing. I am convinced that neither death nor life, neither angels nor demons, neither bad days of little or no responsiveness in the present or the future, nor emotional highs or lows, neither brain damage nor any other mental, emotional or physical condition and COVID restriction that we endure will be able to separate us from the love of God that is in Christ Jesus our Lord.


Even when I am not smiling on the outside, and even when there is deep sorrow in my heart, there is an even deeper dimension of existence in my spirit where God’s Spirit of love dwells, and who prompts me to keep moving my limbs and opening my eyes. May we see that God’s love does not depend on circumstances. Rather, our response to life circumstances depends on whether we are confident in God’s love that prompted and moved Jesus to conquer so much pain and isolation, suffering and shame, death and the grave.

Charles Spurgeon, the famed “Prince of Preachers,” was no stranger to a range of emotions. He struggled mightily with chronic depression. Still, it did not keep him from reflecting on the everlasting love of God. In a sermon titled “More Than Conquerors” based on Romans 8:37 quoted above, Spurgeon declared on May 19, 1867:
But, above all, they conquered because Christ was actually with them. His body was in heaven, for he has risen, but his Spirit was with them. We learn from all the history of the saints, that Christ has a way of infusing supernatural strength into the weakest of the weak. The Holy Spirit, when he comes into contact with our poor, wavering, feeble spirits, girds us up to something which is absolutely impossible to man alone. You look at man as he is, and what can he do? Brethren, he can do nothing. “Without me, ye can do nothing.” But look at man with God in him, and I will reverse the question—

What can he not do? I do not see a man burning in yonder fires, I see Christ suffering in that man. I do not see a martyr in prison, so much as the divine power, laughing at the thought of imprisonment, and scorning iron bands. I do not so much see a simpleminded virgin, uneducated, contending with sophists and cavillers, as I see the Spirit of the living God speaking through her simple tongue, teaching her in the same hour what she shall speak, and proving the truth that the foolishness of God is greater than the wisdom of man, and the feebleness of God is stronger than the power of man.

Oh! it is glorious to think that God should thus take the meanest, poorest, feeblest things, and should put himself into them, and then say, “Come on, all ye that are wise and great, and I will baffle you through those that are foolish and feeble! Now, come, ye devils of hell; come, ye men of earth, who breathe out threatenings, and foam with cruelty; come all of you, and this poor defenceless one shall laugh you all to scorn, and triumph even to the last!” It is the power of Christ. And did you notice the name by which the apostle called our Lord in the text? It is so significant, that I think it is the key to the text, “Through him that loved us.”
Preach it, Preacher.
Jesus is God’s smile. He is the proof of God’s love. God’s Spirit of love poured out in Jesus and into our hearts (Romans 5:5) prompts us to respond to his love when everything in us and round about us scowls, sulks, and frowns: “No, in all these things we are more than conquerors through him who loved us” (Romans 8:37; NIV). Smile, God loves you.
 

What the Bible Says About Love and Relationships​





The Bible speaks about the love of God, but also about human love, so here’s what Scripture says about love and relationships.

The Love of a Spouse

Jacob and Rachel is one of the greatest love stories in the Bible. In fact, Jacob was so consumed by Rachel, that “Jacob served seven years for Rachel, and they seemed to him but a few days because of the love he had for her” (Gen 29:20). Much earlier, after Isaac’s mother died, “Isaac brought [Rebekah] into the tent of Sarah his mother and took Rebekah, and she became his wife, and he loved her. So Isaac was comforted after his mother’s death” (Gen 24:67).

Those who love us can comfort us like no others, which is why we believe that “Two are better than one, because they have a good reward for their toil. For if they fall, one will lift up his fellow. But woe to him who is alone when he falls and has not another to lift him up” (Eccl 4:9-10), and “if two lie together, they keep warm, but how can one keep warm alone? And though a man might prevail against one who is alone, two will withstand him—a threefold cord is not quickly broken” (Eccl 4:11-12). Therefore, the admonition is, “Above all things “Husbands, love your wives, as Christ loved the church and gave himself up for her” (Eph 5:25), so husbands, “ let each one of you love his wife as himself, and let the wife see that she respects her husband” (Eph 5:33). When a woman feels loved, she feels respected; when a man feels respected, he feels love.


The Love of a Friend

A friend’s love is like no other. In many cases, our friends can be closer to us than our blood brothers or sisters. We might be able talk to them and tell them things we wouldn’t tell anyone else. Jesus said one way that friends display their love is to lay down their lives for them. Laying down their lives may not mean giving dying for our friends, but we give them our time, and in this life, that’s a precious commodity. Jesus reminds us, “Greater love has no one than this, that someone lay down his life for his friends” (John 15:13).

Jesus Himself displayed the greatest of love by laying down his life for us, so we ought to lay down our lives for the brothers and sisters in this life (1 John 3:16). Proverbs 17:17 states that “A friend loves at all times, and a brother is born for adversity,” meaning friends stick with you, through good times and bad, meaning, they stay with their friends and love them “at all times,” good and bad, but also God has sovereignly placed friends in our lives for just such a purpose.

David saw his share of bad times, and yet Jonathan’s friendship helped him endure, as David says, “I am distressed for you, my brother Jonathan; You have been very pleasant to me. Your love to me was more wonderful than the love of women” (2 Sam 1:26). Prior to this, “Jonathan made David swear again by his love for him, for he loved him as he loved his own soul” (1 Sam 20:17), so this was one of the greatest friendships in the Bible.


The Love of Brothers and Sisters​

We are to love one another, including our brothers and sisters. The author of Hebrews states “Let brotherly love continue. Do not neglect to show hospitality to strangers, for thereby some have entertained angels unawares” (Heb 13:1-2). The Apostle Peter admonished us to “have unity of mind, sympathy, brotherly love, a tender heart, and a humble mind” (1 Pet 3:8), so we ought to “Love one another with brotherly affection.

Outdo one another in showing honor”
(Rom 12:10). Otherwise, “If anyone says, “I love God,” and hates his brother, he is a liar; for he who does not love his brother whom he has seen cannot love God whom he has not seen” (1 John 4:20). Believers have no excuse not to love their brothers and sisters in Christ. Paul told the church at Thessalonica, “Now concerning brotherly love you have no need for anyone to write to you, for you yourselves have been taught by God to love one another, for that indeed is what you are doing to all the brothers throughout Macedonia.

But we urge you, brothers, to do this more and more”
(1 Thess 4:9-10). Since we are all still very much human, we’re going to irritate people, however, “Love bears all things, believes all things, hopes all things, endures all things” (1 Cor 13:7), so “Be kind to one another, tenderhearted, forgiving one another, as God in Christ forgave you” (Eph 4:32).


The Love of God

Want a quick glance at the love of God? The Apostle John wrote that “God so loved the world, that he gave his only Son, that whoever believes in him should not perish but have eternal life” (John 3:16). The sinless Lamb of God is the good shepherd who “lays down his life for the sheep” (John 10:11). One reason why the love of God seems so radical to the world is that “one will scarcely die for a righteous person—though perhaps for a good person one would dare even to die— but God shows his love for us in that while we were still sinners, Christ died for us” (Rom 5:7-8).

That godly love should compel us to “be imitators of God, as beloved children. And walk in love, as Christ loved us and gave himself up for us, a fragrant offering and sacrifice to God” (Eph 5:1-2). The very reason Jesus came was “not to be served but to serve, and to give his life as a ransom for many” (Mark 10:45). God loved us first; we who were wicked, ungodly enemies of His (Rom 5:6-10), so Jesus commands us to “Love your enemies, do good to those who hate you, bless those who curse you, pray for those who abuse you” (Luke 6:27-28).


Conclusion

One of the most powerful ways we can attract people to God is by loving others. Jesus said, “A new commandment I give to you, that you love one another: just as I have loved you, you also are to love one another. By this all people will know that you are my disciples, if you have love for one another” (John 13:34-35). This kind of love generally “bears all things, believes all things, hopes all things, endures all things” (1 Cor 13:7). If we love people on a consistent basis, then “We know that we have passed out of death into life, because we love the brothers. Whoever does not love abides in death” (1 John 3:14). Then, we can have confidence we’re a child of God, for every child of God keeps “loving one another earnestly, since love covers a multitude of sins” (1 Pet 4:8).
 

A Daughter’s Wisdom: Rejecting Elsie Dinsmore, Loving Jesus​






To be a parent is to let go: to teach another human being to think, choose, and live for herself.
The rewards are very great as all my, now adult, children teach me. We do not always agree, but I always learn. This is good and beautiful. Both my daughters have taught me, tomorrow one of these wonder women has a birthday. Here is an example of what she taught me when she was so very small, Red Sox jersey on, and insistent I listen.


She asked me what I thought of the book, a Victorian era novel, that I had bought her as a present at a conference.
“I don’t know, I have not read it yet.”
I picked it up for the beauty of the binding, but I did not know a book by the cover. She looked not-so-happy, but never had a problem articulating problems. She gave the book the full measure of her young mind and if I could repeat what she said about Elsie Dinsmore then I would be done with proving her wisdom. She hated the racism, the stupid view of women, the crabbed version of Christianity, and the writing.

She hated the book. I read it and was sorry to have bought it and said so. She kept reading the series for a bit, if memory serves me, to see what would happen. A spirited human often likes to study a disaster to see what happened, what went so wrong, and how to avoid the horror.
I knew, just then, how vital was teaching children to think for themselves. Why? I had introduced a bad book. She assumed the text had my imprimatur, but refused the ideas nonetheless and questioned me about the book. She was saved by her own critical thinking skills and knowledge. This was adult thinking.
There was much to learn from this bad book and a wise daughter learned:


She saw that old books might escape the evils of today, but repeat ancient sins. Evil ages badly. A classic is a book that gets the big ideas right, not one that portrays a false history, misuses religion, and is full of racism. Consider: why would anyone put rat poison in a child friendly package? That our forefathers did but once is bad enough, but that modern Christians do it now is diabolism combined with stupidity.

The worst book for a Christian is the Satanic book that quotes the Bible in favor of diabolism. Elsie Dinsmore is full of religious talk used in the service of Pharisaical rules, twisting theology, hatred, and racism. A girl is better off reading JK Rowling and admiring Hermione Granger, despite her faults, than Martha Finely and aping the monstrous character Elsie Dinsmore. Dinsmore, like Satan, quotes the Bible. Granger acts more like a Biblical hero, even if she does not parade religion.
A wise girl saw this quickly, though the truth was disturbing, she followed the truth. I read the book and saw she was right quickly, apologized, but the kid was all right. Wisdom had led her to a good place. Virtue continued for years over the course of her life. When turned Godward, fortified by God’s grace, growth and greatness is sure.


Sometimes I did not listen to her advice about people, only to discover I should have done so. She was as right about them as Elsie Dinsmore. The role of a parent is to decrease as a wise child increases: to be David to Solomon.
I am proud to know her and happy to listen. When we dialogue, the world is good.
Have a happy birthday wise adult daughter!
 

5 Ground Rules When Studying the Old Testament​







The Old Testament is a treasure trove of inspiration and truth for modern Christians today, if you know how to study it and what questions to ask. Because the Old Testament is a narrative history of God’s interactions with the ancient Israelites, not everything applies today (for instance, no Christian scholar today would advocate living out the book of Leviticus literally). When we don’t approach the Old Testament, we are in danger of picking and choosing the parts we like and we end up with modern Old Testament churches. But there is a powerfully redemptive purpose to the Old Testament, and it is worth studying and cherishing. Here are five ground rules when studying the Old Testament:



1. The Old Testament is authoritative. The Old Testament is Scripture, inspired by God and holding the authority of God. Jesus himself regularly quoted from the Old Testament, and the New Testament authors themselves held the Old Testament Scripture as God-breathed.

2. The Old Testament is not always directly applicable. The Old Testament is descriptive but not always prescriptive. The Old Testament tells the story of how Joshua walked around the walls of Jericho to conquer it. By no means should we book a flight to Israel and start walking around the city today to conquer it. Much of the Old Testament Law prescribes rules and regulations that were fulfilled with the death and resurrection of Jesus. We are now people of the new covenant, not the old covenant.

3. Look for the timeless truths. God’s nature doesn’t change, nor does human nature. So in the midst of God’s dealing with ancient Israel we can pull out timeless truths that still apply today, whether it’s the holiness of God or the sinfulness of humanity. 40 Days Through Joshua is a journey to discover timeless truths from an Old Testament book.



4. Find correlations in the New Testament. This fourth step is key. It’s easy to take one verse out of context in the Old Testament and start claiming it in your life (think the Prayer of Jabez that swept Christianity twenty years ago). Before you can apply Old Testament truth to your life, you need to find correlation in the New Testament. That’s why God’s instructions to the Israelites to burn the city of Jericho to the ground is not applicable today: we never see a directive to burn cities in the New Testament. In fact, our directive in the New Testament is to love others through sacrificial service.

5. Find fulfillment in Jesus. The ultimate narrative of the Old Testament is humanity’s inability to be good enough on our own to earn God’s favor. We are too sinful. We need Jesus to save us. Jesus is the ultimate fulfillment of the Old Testament, so make sure that whenever you study the Old Testament, you always end up at Jesus.
 

Which Type of Man Are You?​

[ 1 min read ★ ]

. . . my God, in whom I trust—Psalm 91:2

One type of Christian man trusts that what Jesus teaches is true . . . but only on an intellectual level. This man appreciates a good sermon, but then goes away and lives out the moments of his life in ways that make it indistinguishable from the lives of those who do not trust Jesus at all. This type of man doesn’t trust Jesus with his life, and so lives “like a shrub in the desert” (Jeremiah 17:6). There is another type of man, though, one who chooses to trust the truth of Jesus deeply, authentically, and practically. This type of man lives the moments of his life in ways that are markedly different than they’d be otherwise . . . because of his trust.

“Blessed is the man who trusts in the Lord,
whose trust is the Lord.
He is like a tree planted by water,
that sends out its roots by the stream . . .”
(Jeremiah 17:7-8).

When we trust Jesus—when we actually live like we trust him—we then come to life. When we live like we trust him, we become spiritually strong and healthy and fruitful, like trees planted by the water, and we begin to move into the full lives that God dreamed about so long ago (John 10:10; Ephesians 1:3-6).

Okay, so what do we do?​


Which type of man are you? What are you doing in your life that distinguishes you as a follower of Jesus? What are you doing that you’d never do, but for your trust in Jesus? If your answer is “nothing” or “not much,” then it’s time now, brother, to begin. Do something practical that demonstrates your trust. Whatever you do, it need not be clever or complex. Just use the two great commandments as your guide (Matthew 22:37-39) and do something . . . today.
 

DOES GOD SPEAK TO YOU?​





DOES GOD SPEAK TO YOU?
Someone once said, “it is normal to say, ‘I talk to God.’ But when you say, ‘God talks to me.’ That’s when everyone thinks you are crazy!”
Believe it or not, God wants to speak directly to you. Jesus said in John 10, “My sheep hear my voice.”
Some of us have never heard God’s voice or if we have, we didn’t know it was God’s voice.
How do we learn to hear God’s voice? The life of Samuel can teach us a lot about this question. In 1 Samuel 2:21 it says, “And the boy Samuel grew in the presence of the Lord.”


Samuel grew in the presence of the Lord. Just as Samuel grew, so we need to grow in the presence of God. But how do you grow in the presence of God?
Like any good relationship. You have to spend time together, talk to each other, and listen to each other. We do this through prayer, journaling, fasting, Bible reading, confession of sin, Bible memorization. We call these the disciplines of the faith. You grow in the presence of God when you focus on the living Word of God.
God is always at work raising up new leadership in us and through us, if we will but listen to Him and do what He is speaking to us.

God came to the corrupt priest Eli and said in 1 Samuel 2:35, “And I will raise up for myself a faithful priest, who shall do according to what is in my heart and in my mind.”
God has declared to Eli the priest; your season is over because you stewarded it for me in an ungodly way. God tells Eli he has someone He is raising up to take his place.

Then God calls Samuel and Samuel responds in 1 Samuel 3:4, “Here I am!”5 and ran to Eli and said, “Here I am, for you called me.” But he said, “I did not call; lie down again.” So, he went and lay down.
This happened two more times and finally Eli realizes what is happening to Samuel and says in 1 Samuel 3:9, “Go, lie down, and if he calls you, you shall say, ‘Speak, Lord, for your servant hears.’ So, Samuel went and lay down in his place.”


What irony, this man who has stopped listen to God’s voice and obeying it is now teaching Samuel how to hear and respond to God’s voice.
I know this is strange, but I have experienced it in my own life more than once. God sometimes uses corrupt leaders to teach us godly principles and practices.
I remember a guy who came to Liberty University when I was a college student, and he could quote scripture like nobody’s business. He inspired me, but I later learned that he was fraud and a liar. His life was a lie.

Recently I had someone in my office who was broken over Ravi Zacharias and what he has done. The person was asking, “What do I do with this four-foot stack of books he has written, that I have in my possession.” Ravi was maybe the greatest and most well-known apologist we have known. He has been called, “the Billy Graham of Apologetics.” I encouraged my friend not to get rid of those books and not to minimize the things he learned from them, because even though Ravi wouldn’t apply it to his own life, it is still the truth of Jesus for my friend’s life.
Sometimes God uses ungodly leaders to teach us godly practices.

Eli taught Samuel that the beginning of hearing God’s voice is the acknowledgement of God’s presence in your life and then inviting Him to speak to you. Say, “Speak Lord, I am listening for your voice.” Once you have done this, then listen to what He has to say to you. Hopefully the first time God speaks to you it won’t be as heavy as it was for Samuel. God says to Samuel in 1 Samuel 3:11, “Behold, I am about to do a thing in Israel at which the two ears of everyone who hears it will tingle. 12 On that day I will fulfill against Eli all that I have spoken. 13 And I declare to him that I am about to punish his house.”


Look at how Samuel responds to God in 1 Samuel 3:15, “Samuel lay until morning; then he opened the doors of the house of the Lord. And Samuel was afraid to tell the vision to Eli.
Hearing from God for the first time can be an unsettling thing, but can you imagine if this is the first thing you ever heard God speak to you? God didn’t give Samuel time to crawl or walk. Samuel had to hit the ground running. This is a very heavy first word and Samuel was afraid to share it. You may find yourself afraid to share something that God has revealed to you.

You and I have to learn how to speak what God says to us in the face of fear.
God wants us to represent Him to others. He wants us to hear what He is saying to us through His Word and His Spirit and represent Him to others. It could be the message of salvation.

Maybe they have never given their life to Jesus. The most prophetic message you can ever share with anyone is, “Jesus loves you and wants to save your live forever. Or it could be a specific word about someone’s calling on their life or sadly it could be a sinful habit in their life. Whatever it is, we must always share in love for the glory of Jesus and the good of others. This has to be our focus and our motivation.
May the Lord give each of us the special grace we need to hear His voice and speak on His behalf to others.

Blessings,
Pastor Kelly
 

Spurgeon on the Ever-Living Gospel and the Person of Jesus​






Note from Randy: I’d been a pastor for ten years before I discovered the writings of Charles Spurgeon, and then I couldn’t get enough of him. The Bible oozed out of his pores, and he let Scripture be Scripture, rarely twisting it to fit his theology.
One of my books on Heaven, We Shall See God, contains segments from his sermons on Heaven, so about 60% of the book is Spurgeon. It was one of my favorite books to work on, since I extracted my favorite portions from many of his messages. One day I’ll meet him and say, “Don’t know if you realized we were co-authors. There really wasn’t any way I could ask your permission!”
I enjoyed these writings from Spurgeon on the gospel and Jesus, which I found through the excellent Logos software.


But the word of the Lord endureth for ever. And this is the word which by the gospel is preached unto you.”—1 Pet. 1:25.
ALL human teaching and, indeed, all human beings, shall pass away as the grass of the meadow; but we are here assured that the word of the Lord is of a very different character, for it shall endure for ever.
We have here a divine gospel; for what word can endure for ever but that which is spoken by the eternal God?

We have here an ever-living gospel, as full of vitality as when it first came from the lip of God; as strong to convince and convert, to regenerate and console, to sustain and sanctify, as ever it was in its first days of wonder-working.
We have an unchanging gospel, which is not to-day green grass, and to-morrow dry hay; but always the abiding truth of the immutable Jehovah. Opinions alter, but truth certified by God can no more change than the God who uttered it.

Here, then, we have a gospel to rejoice in, a word of the Lord upon which we may lean all our weight. “For ever” includes life, death, judgment, and eternity. Glory be to God in Christ Jesus for everlasting consolation. Feed on the word to-day, and all the days of thy life. [1]



I am come a light into the world, that whosoever believeth on me should not abide in darkness.”—John 12:46.
THIS world is dark as midnight; Jesus has come that by faith we may have light, and may no longer sit in the gloom which covers all the rest of mankind.
Whosoever is a very wide term: it means you and me. If we trust in Jesus we shall no more sit in the dark shadow of death, but shall enter into the warm light of a day which shall never end. Why do we not come out into the light at once?

A cloud may sometimes hover over us, but we shall not abide in darkness if we believe in Jesus. He has come to give us broad daylight. Shall he come in vain? If we have faith we have the privilege of sunlight: let us enjoy it. From the night of natural depravity, of ignorance, of doubt, of despair, of sin, of dread, Jesus has come to set us free; and all believers shall know that he no more comes in vain than the sun rises and fails to scatter his heat and light.
Shake off thy depression, dear brother. Abide not in the dark, but abide in the light. In Jesus is thy hope, thy joy, thy heaven. Look to him, to him only, and thou shalt rejoice as the birds rejoice at sunrise, and as the angels rejoice before the throne. [2]



Faith and the Nature of Christ
No idea of the Lord Jesus Christ approaches to correctness which does not see in his one person the two natures of God and man united. In that person, wherein were blended, but not confused, the Godhead and the Manhood, a practical faith has its most ample help. Jesus sympathizes with the condition in which the struggler after excellence finds himself, for he also was tempted in all points like as we are; he knows the difficulties which grow out of the infirmities of flesh and blood, for he felt sickness and pain, poverty and hunger, weakness and depression. It is a great gain in a human career, a specially suitable assistance, to have an unlimited power at one’s side sympathizing with our weakness.

Nor is the advantage less in the other direction, for here is a Man, bound to us by relationship and affection the most intense, who is not only tender to the last degree of our suffering nature, but is also as wise as he is brotherly, and as mighty to subdue our faults as he is gentle to bear with our frailties. His Manhood brings Jesus down to us, but united with the Divine nature it lifts us up to God. The Lord Jesus thus not only ministers to our comfort, but to our betterment, which is the greater concern of the two.


Could faith believe in a Being more answerable to all our needs, more helpful to our noblest longings? Allied to Jesus, we confidently aspire to such likeness to our Creator as it is possible for a creature to bear.

Enthusiasm for the Person of Jesus
The love of the believer to the Lord Jesus is intensely personal and enthusiastic. It overtops all other affections. His love, his sufferings, his perfections, his glories fill the heart and set it on fire. There is more force in the love of an actual living person than in subscription to any set of doctrines however important they may be. The courage of a leader has often produced deeds of daring which no philosophy could have demanded. Our glorious leader, Christ Jesus, inspires his followers with a burning passion, an all-consuming zeal, an irrepressible enthusiasm, which supplies all the energy which the noblest life can need. It is no small aid to our noblest ambition to have our hearts captured by incarnate holiness.

Faith in the Life of Christ on Earth
The more we examine the character of the Lord Jesus Christ, the more are we filled with admiration of it. In the gospels we have a fourfold photograph of his countenance, taken from different positions. Putting these together, or even meditating upon any one of them, we are charmed with its singular beauty. Nor is this at all remarkable, for almost every man in the world, believer or unbeliever, has acknowledged the singular excellence of the life of Christ.

It is so original, so transcendent, so perfect, that all men, except certain blinded partisans, sworn to run-a-muck at all things holy, have bowed before its glory, and regarded it as the beau-idéal of perfect manhood. Now this is in Scripture set before us as an example, therefore it is imitable; and better still, it is set forth as the ordained pattern to which the believer is to be conformed are God’s great work is done.

To have a high ideal, to be assured that we can reach it, and to have a capable Helper, who will enable us to reach it—this is to have a grand assistance towards a life of virtue. Faith in this Exemplar, who is also our Saviour, must minister strength in our life-battle. To aspire to such a perfect character, as the salvation which we most desire, is to be already saved in principle. It is a great comfort to be fired with an ambition to be like Jesus. Salvation from hell to heaven every selfish wretch may wish for; but to be saved from selfishness into the image of Christ is that which only the renewed in heart are pining for, and by that pining their salvation is assured.


Faith in the Principles of Christ’s Life
It is observable that the self-denial of our Lord Jesus, which was complete and entire beyond all suspicion, proved to be for him the way to that pre-eminence of glory which he now enjoys. He is above all things because he stooped to the lowest and meanest state. It is his honour that he laid aside his glory, and bowed to the greatest shame and scorn. His glory in the hearts of his redeemed is this, that he made himself of no reputation, and took upon him the form of a servant, and even died, the Just for the unjust, to bring us to God.

No secondary motive deteriorated the compassionate self-sacrifice of Jesus; yet the abnegation of himself has turned to his boundless exaltation. Faith perceives this, and knowing that in this case one rule holds good for the Leader and the follower, it accepts all manner of service however menial, and consents with alacrity to a thorough self-emptying. To lose one’s life for truth’s sake and love’s sake is according to Biblical philosophy to save it. The complete sinking of self is the surest road to glory and immortality. Herein is the soul prepared or all ill-weathers, and rescued from a passion which is of all things else the most weakening to the force of virtue. [3]




[1] Spurgeon, C. H. (1893). The cheque book of the bank of faith: being precious promises arranged for daily use with brief comments (p. 244). New York: American Tract Society.
[2] Spurgeon, C. H. (1893). The cheque book of the bank of faith: being precious promises arranged for daily use with brief comments (p. 70). New York: American Tract Society.
[3] Spurgeon, C. H. (1892). The Clue of the Maze (pp. 94–101). London: Passmore & Alabaster.
 

3 Reasons Your Wife Plays Games Instead of Telling You What She Wants​







Not long ago, someone we know got engaged via a multi-stage, elaborate proposal that had clearly taken an immense amount of thought and effort. A mutual friend, upon hearing the story, told him, “Good job. Only 9,999,999 tests left to go.” The lucky groom, of course, wondered: why do women “test” and “play games” with their men at all? He said, “She wouldn’t just tell me she wanted me to come up with something big like that. She said, ‘Whatever you want’ but I suspected that she didn’t really mean it. I wish she would have just told me. But at least I got it right this time.”


Guys, there are 3 key reasons your wife wants you to figure out what she wants, rather than just telling you. (These aren’t my opinion, but are the results of years of research and nationally representative surveys of women for For Men Only.) I know these may seem absolutely crazy, but once you realize the truth of these factors – and learn to see and respond to them — you’ve truly cracked the code. Those things that probably most confuse you about women won’t confuse you anymore.
So read closely – and if you don’t think these three reasons could possibly be true, ask your wife!

Reason #1: If you make the effort to figure it out, it means she’s worth the effort.
You know how you look confident, but on the inside you privately worry whether you measure up? Well your wife has a different private worry: somewhere deep inside, every day, she wonders whether she is worth loving. Whether she matters. Whether she is lovable.


That question never goes away (just like you probably never get to a point that you feel as confident as you look). So each day, she’s looking for your signals as to the answer to that question. When you say “I love you” it signals that she is lovable. It reassures her that she must be worth loving, when you, this amazing man, make an effort to think through and understand why she might be upset rather than making her simply tell you. For example, it reassures her that she’s special, when you study her enough to know that she is completely frazzled and that it would mean a lot if you offered to take the kids so she can rest – without her having to tell you that.

Reason #2: If you figure it out and do something about it, it shows that you care.
You think it is the action that matters – which is why you wish she would just tell you what action she wants. Do you want me to take the kids to the park so you can rest? Do you want me to take you out to a quiet dinner for your birthday, or have a get-together with friends? While you’re upset with me right now, do you want me to apologize or leave you alone?


In the midst of those conundrums you’re probably thinking, “Just tell me what to do, and I’ll do it!” But always remember that the “doing” isn’t always the most crucial thing. What matters to her is the fact that you made the effort to figure out what matters to her. It shows she is worth that effort (see Reason #1) and – even more important – it shows that you care enough about her to make that effort for her.

Reason #3: If she has to tell you, she’ll never know whether you did it because you wanted to, or simply because she told you to.
Guys, we women don’t realize that you want to do those things that will make us happy. In other words, because of that secret “am I loveable” insecurity, we subconsciously may not believe that you want to “do” things for us because you care about us.
So when we tell you what we want you to do, and you do it, we honestly, truly don’t know whether you are doing it because you really wanted to –or just because you are putting up with us and doing it because we asked you to.

So men, here’s the bottom line: practice studying your wife. Don’t roll your eyes whenever you see what feels like a test. (As you can imagine, that makes her self-doubt worse!) Instead, use it as an opportunity to show her that she is someone who is loveable – and loved. And if you build up that certainty in her, you’ll see those tests a lot less often.
 
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