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“Evening wolves.”

Habakkuk 1:8

While preparing the present volume, this particular expression recurred to me so frequently, that in order to be rid of its constant importunity I determined to give a page to it. The evening wolf, infuriated by a day of hunger, was fiercer and more ravenous than he would have been in the morning. May not the furious creature represent our doubts and fears after a day of distraction of mind, losses in business, and perhaps ungenerous tauntings from our fellow men?

How our thoughts howl in our ears, “Where is now thy God?” How voracious and greedy they are, swallowing up all suggestions of comfort, and remaining as hungry as before. Great Shepherd, slay these evening wolves, and bid thy sheep lie down in green pastures, undisturbed by insatiable unbelief. How like are the fiends of hell to evening wolves, for when the flock of Christ are in a cloudy and dark day, and their sun seems going down, they hasten to tear and to devour. They will scarcely attack the Christian in the daylight of faith, but in the gloom of soul conflict they fall upon him. O thou who hast laid down thy life for the sheep, preserve them from the fangs of the wolf.

False teachers who craftily and industriously hunt for the precious life, devouring men by their false-hoods, are as dangerous and detestable as evening wolves. Darkness is their element, deceit is their character, destruction is their end. We are most in danger from them when they wear the sheep's skin. Blessed is he who is kept from them, for thousands are made the prey of grievous wolves that enter within the fold of the church.

What a wonder of grace it is when fierce persecutors are converted, for then the wolf dwells with the lamb, and men of cruel ungovernable dispositions become gentle and teachable. O Lord, convert many such: for such we will pray to-night.
 
Broken Glass of Shattered Dreams
=================================

Broken glass of shattered dreams,
All is lost, it would seem
But I have Jesus here with me
Giving me a new dream

God hadn't promised my longed for things
So my ways did not go well
But He allowed me my direction
Then He caught me as I fell.

In small pieces my heart was broken.
All the pain destroyed my dreams,
I'd placed my hope in yearned for things,
But now they're gone so it seems.

Though still surrounded by shattered dreams
I'm no longer broken down.
I know that my Lord's right here with me
Shattered dreams will be my crown.

God's ways are not mine but this I see
He has plans to help me grow
I can trust Him because He loves me
So where He leads I will go.

Broken glass of shattered dreams,
All is lost, it would seem
But I have Jesus here with me
Giving me a new dream


Go on, broken creature, blessed by a love that no human
partner can give and more beautiful because of the unique
character God has formed from the broken pieces.

Each crack tells a story - the story of your life.
 
Leaving all to follow Him
And everyone who has left houses or brothers or sisters or father or mother or children or fields for my sake will receive a hundred times as much and will inherit eternal life. But many who are first will be last, and many who are last will be first.

Matthew 19:29,30 NIV

__________________

If so be that we suffer with him, that we may be also glorified together. Who shall separate us from the love of Christ? shall tribulation, or distress, or persecution, or famine, or nakedness, or peril, or sword? As it is written, For thy sake we are killed all the day long; we are accounted as sheep for the slaughter. Nay, in all these things we are more than conquerors through him that loved us.

Romans 8:17b, 35-37 KJV

__________________

"Blessed are those who are persecuted for righteousness' sake, for theirs is the kingdom of heaven. Blessed are you when men revile you and persecute you and utter all kinds of evil against you falsely on my account. Rejoice and be glad, for your reward is great in heaven, for so men persecuted the prophets who were before you."

Matthew 5:10-12 RSV

__________________

Thanks be unto God for His wonderful gift:
Jesus Christ, the only begotten Son of God
is the object of our faith; the only faith
that saves is faith in Him.
 
Evening by Evening Devotional for September 11
Charles H. Spurgeon
“Lead me, O Lord, in thy righteousness because of mine enemies.”

Psalms 5:8

Very bitter is the enmity of the world against the people of Christ. Men will forgive a thousand faults in others, but they will magnify the most trivial offence in the followers of Jesus. Instead of vainly regretting this, let us turn it to account, and since so many are watching for our halting, let this be a special motive for walking very carefully before God.

If we live carelessly, the lynx-eyed world will soon see it, and with its hundred tongues, it will spread the story, exaggerated and emblazoned by the zeal of slander. They will shout triumphantly. “Aha! So would we have it! See how these Christians act! They are hypocrites to a man.” Thus will much damage be done to the cause of Christ, and much insult offered to his name. The cross of Christ is in itself an offence to the world; let us take heed that we add no offence of our own. It is “to the Jews a stumblingblock”: let us mind that we put no stumblingblocks where there are enough already. “To the Greeks it is foolishness”: let us not add our folly to give point to the scorn with which the worldly-wise deride the gospel.

How jealous should we be of ourselves! How rigid with our consciences! In the presence of adversaries who will misrepresent our best deeds, and impugn our motives where they cannot censure our actions, how circumspect should we be! Pilgrims travel as suspected persons through Vanity Fair. Not only are we under surveillance, but there are more spies than we know of. The espionage is everywhere, at home and abroad. If we fall into the enemies’ hands we may sooner expect generosity from a wolf, or mercy from a fiend, than anything like patience with our infirmities from men who spice their infidelity towards God with scandals against his people. O Lord, lead us ever, lest our enemies trip us up!
 
Is the Gospel Good News if People Aren’t Transformed?

The church trafficks in stories of transformation. The guy who found Christ and turned from pills and jiggers. The woman who sorted out her relationships when Jesus showed up. We all hanker for a good transformation story with a novelistic twist. Dark to light. Evil to good. Saul’s murderous zeal catalyzed into the Paul’s fervent, Christic love. “Do not be conformed to this world, but be transformed by the renewing of your minds” (Romans 12:2).

So when Christians–and especially Christian leaders–skid off the moral high road, it’s not just a disappointment. It’s an existential problem. How do people who have been baptized and consecrated, prayed over and called out, given sacred charges and placed in the care of the Shepherd of shepherds, do the things that we’ve discovered that they’ve done?

There’s a risk of becoming a gawker at tragedy and abuse, of turning someone else’s pain into my blog fodder, domesticating misconduct into armchair existential angst. But the problem really does run deep for those of us who profess to follow Christ. Does the gospel transform lives? Is the Holy Spirit at work within us?
The usual turn is to lob rocks across the denominational wall. That kind of thing wouldn’t happen in my (non)denomination. We have a better theology of Scripture or authority or the gifts of the Spirit or whatever.

Except that it would. It has. We all live in glass houses, folks.
And falling from grace doesn’t have to be criminal to shake us. No doubt we all know someone who was on fire, served the church with gusto and verve, raised a hand in hallelujah and amen. Preach it! And then dropped off the map, gone rogue or fugue or to the golf course.


Of course, this is nothing new. Paul lost people, folks he had mentored and inculcated with the gospel message: Demas “in love with this present world” and Alexander the coppersmith and even young John Mark who just got tired of life on the road (2 Timothy 4:10 and 14; Acts 13:13).

The problem was always there, pinched between the imperative and the passive in the precise Greek of Paul’s “be transformed.” Transformation happens at the paradox of intentionality and passivity, us choosing and God doing. Which means that the abyss runs right outside the New Jerusalem, and freefall is always an option.
In part, we have to be very sober about the human potential for doing wrong in the church. We call out abusive behavior, refusing to use grace as a reason to sweep things under the rug. We advocate for victims. We install windows in the Sunday School classrooms, train volunteers, and create safety policies.
Check.
But still there’s some fleck of a conundrum: is transformation real if we can step away from it at any time? Maybe it has something to do with how God’s power and human freedom cross. Grace is by nature free and freely given. It can be rejected at any time. It’s a fearful kind of freedom, really.
So too, gospel transformation is not the ancient dream of alchemy, lead fissioning into static gold. The transformation Jesus works is a process. It’s always in motion. It’s not linear or uncomplex. It comes in stutters, shattering bursts of up-growth followed by staccato soul revisions, a tracing that marks epiphany in blips. Then the end, I suppose. Or mountains beyond mountains on the other side.

What do we do with that?
I’m not totally sure. It strikes me that this side of the grave, God’s transformation never effaces human freedom, and so we’ve got to see everyone always as a beginner in grace, capable of life anew yet limping from the same ancient wound we all carry. The call is not “transform yourself” but “be transformed.” The key’s in there somewhere. We hold out hope for all people but place our hope in the one whose cross and passion makes transformation possible.
 

Suffering for righteousness
But even if you should suffer for what is right, you are blessed.

"Do not fear what they fear; do not be frightened."

It is better, if it is God's will, to suffer for doing good than for doing evil. For Christ died for sins once for all, the righteous for the unrighteous, to bring you to God

1 Peter 3:14,17-18a NIV

__________________

For ye had compassion of me in my bonds, and took joyfully the spoiling of your goods, knowing in yourselves that ye have in heaven a better and an enduring substance. Cast not away therefore your confidence, which hath great recompence of reward.

Hebrews 10:34,35 KJV

__________________

Beloved, do not be surprised at the fiery ordeal among you, which comes upon you for your testing, as though some strange thing were happening to you; but to the degree that you share the sufferings of Christ, keep on rejoicing, so that also at the revelation of His glory you may rejoice with exultation. If you are reviled for the name of Christ, you are blessed, because the Spirit of glory and of God rests on you.

1 Peter 4:12-14 NASB

__________________

Thanks be unto God for His wonderful gift:
Jesus Christ, the only begotten Son of God
is the object of our faith; the only faith
that saves is faith in Him.
 
“I will sing of mercy and judgment.”

Psalm 101:1

Faith triumphs in trial. When reason is thrust into the inner prison, with her feet made fast in the stocks, faith makes the dungeon walls ring with her merry notes as she cries, “I will sing of mercy and of judgment. Unto thee, O Lord, will I sing.” Faith pulls the black mask from the face of trouble, and discovers the angel beneath. Faith looks up at the cloud, and sees that

“'Tis big with mercy and shall break
In blessings on her head.”


There is a subject for song even in the judgments of God towards us. For, first, the trial is not so heavy as it might have been; next, the trouble is not so severe as we deserved to have borne; and our affliction is not so crushing as the burden which others have to carry. Faith sees that in her worst sorrow there is nothing penal; there is not a drop of God's wrath in it; it is all sent in love. Faith discerns love gleaming like a jewel on the breast of an angry God.

Faith says of her grief, “This is a badge of honor, for the child must feel the rod”; and then she sings of the sweet result of her sorrows, because they work her spiritual good. Nay, more, says Faith, “These light afflictions, which are but for a moment, work out for me a far more exceeding and eternal weight of glory.” So Faith rides forth on the black horse, conquering and to conquer, trampling down carnal reason and fleshly sense, and chanting notes of victory amid the thickest of the fray.

“All I meet I find assists me
In my path to heavenly joy:
Where, though trials now attend me,
Trials never more annoy.
“Blest there with a weight of glory,
Still the path I'll ne'er forget,
But, exulting, cry, it led me
To my blessed Saviour's seat.”
 
In Everything
==============

“In everything that I have created, your pain, your struggles
and your disappointments, there is beauty.

In everything the devil has created, even that which appears to
be beautiful, is at its core, ugly.”

~God~
 

Suffering for righteousness
But even if you should suffer for what is right, you are blessed.

"Do not fear what they fear; do not be frightened."

It is better, if it is God's will, to suffer for doing good than for doing evil. For Christ died for sins once for all, the righteous for the unrighteous, to bring you to God

1 Peter 3:14,17-18a NIV

__________________

For ye had compassion of me in my bonds, and took joyfully the spoiling of your goods, knowing in yourselves that ye have in heaven a better and an enduring substance. Cast not away therefore your confidence, which hath great recompence of reward.

Hebrews 10:34,35 KJV

__________________

Beloved, do not be surprised at the fiery ordeal among you, which comes upon you for your testing, as though some strange thing were happening to you; but to the degree that you share the sufferings of Christ, keep on rejoicing, so that also at the revelation of His glory you may rejoice with exultation. If you are reviled for the name of Christ, you are blessed, because the Spirit of glory and of God rests on you.

1 Peter 4:12-14 NASB

__________________

Thanks be unto God for His wonderful gift:
Jesus Christ, the only begotten Son of God
is the object of our faith; the only faith
that saves is faith in Him.
 
“This man receiveth sinners.”

Luke 15:2

Observe the condescension of this fact. This Man, who towers above all other men, holy, harmless, undefiled, and separate from sinners — this Man receiveth sinners. This Man, who is no other than the eternal God, before whom angels veil their faces — this Man receiveth sinners. It needs an angel's tongue to describe such a mighty stoop of love. That any of us should be willing to seek after the lost is nothing wonderful— they are of our own race; but that he, the offended God, against whom the transgression has been committed, should take upon himself the form of a servant, and bear the sin of many, and should then be willing to receive the vilest of the vile, this is marvelous.

“This Man receiveth sinners”; not, however, that they may remain sinners, but he receives them that he may pardon their sins, justify their persons, cleanse their hearts by his purifying word, preserve their souls by the indwelling of the Holy Ghost, and enable them to serve him, to show forth his praise, and to have communion with him. Into his heart's love he receives sinners, takes them from the dunghill, and wears them as jewels in his crown; plucks them as brands from the burning, and preserves them as costly monuments of his mercy. None are so precious in Jesus’ sight as the sinners for whom he died.

When Jesus receives sinners, he has not some out-of-doors reception place, no casual ward where he charitably entertains them as men do passing beggars, but he opens the golden gates of his royal heart, and receives the sinner right into himself — yea, he admits the humble penitent into personal union and makes him a member of his body, of his flesh, and of his bones. There was never such a reception as this! This fact is still most sure this evening, he is still receiving sinners: would to God sinners would receive him.
 
Is There A Point Of No Return?



Does the Bible teach that if a person rejects Christ over and over again, will they reach a point where they can’t be saved?

Strong Delusion
The Apostle Paul spoke about the days when many would reject the truth. Why? It would be because of “the activity of Satan with all power and false signs and wonders, and with all wicked deception for those who are perishing, because they refused to love the truth and so be saved (2 Thess 2:9-10). The more often you reject the light of God, the harder it will be for you to see it. In time, those who reject the truth will not be saved because they did not love the truth. Eventually, “God sends them a strong delusion, so that they may believe what is false, in order that all may be condemned who did not believe the truth but had pleasure in unrighteousness” (2 Thess 2:11-12). They purposely choose to reject it. God did not force them into unbelief. It was their decision. The Bible teaches that he that is reproved or corrected often, and yet hardens his heart, will see destruction come suddenly (Prov 29:1), but one that is reproved and corrected and repents of their sins, and then trusts in Christ, will receive eternal life (Mark 1:14-15).

Striving with Man
In Noah’s day, God gave the people ample time to repent, but they rejected the righteous preaching of Noah; some believe, for over a hundred years! In Noah’s day, “The Lord saw that the wickedness of man was great in the earth, and that every intention of the thoughts of his heart was only evil continually” (Gen 6:5), and so “the Lord regretted that he had made man on the earth, and it grieved him to his heart” (Gen 6:3). Why? Because “the earth was corrupt in God’s sight, and the earth was filled with violence” (Gen 6:11). Apparently, all they ever did was sit around and think up new ways to do evil (Gen 6:5), so they reached a point where even Noah’s preaching couldn’t reach them. This shows that God will not continually strive or contend with mankind to repent (Gen 6:3). People can reach a point where they no longer love the truth, and in fact, want to believe a lie. That is willfully rejecting the truth and when they do that, God gives them up to that rejection.

God Gives Them Up
The Apostle Paul wrote that mankind knows in his heart that God exists. They simply suppress it, even though they have no excuse for doing so (Rom 1:20-22), and in time, the person that denies God’s existence will harden their hearts to a point when they don’t want to hear about it anymore. That means, there comes a time when they don’t even want to hear the truth. What happens is that after they continually reject the truth, “they became futile in their thinking, and their foolish hearts were darkened” (Rom 1:21), and so, “Claiming to be wise, they became fools, and exchanged the glory of the immortal God for images resembling mortal man and birds and animals and creeping things” (Rom 1:22-23). It is at this point that “God gave them up in the lusts of their hearts to impurity, to the dishonoring of their bodies among themselves, because they exchanged the truth about God for a lie and worshiped and served the creature rather than the Creator, who is blessed forever!

Amen”
(Rom1:23-24). Again, “God gave them up to dishonorable passions” (Rom 1:26a), and for the third time, Paul writes that “since they did not see fit to acknowledge God, God gave them up to a debased mind to do what ought not to be done” (Rom 1:28). Three times “God gave them up,” but truly, “The Lord is not slow to fulfill his promise as some count slowness, but is patient toward you, not wishing that any should perish, but that all should reach repentance” (2 Pet 3:9). Seek Him today because “the day of the Lord will come like a thief, and then the heavens will pass away with a roar, and the heavenly bodies will be burned up and dissolved, and the earth and the works that are done on it will be exposed” (2 Pet 3:10).

Open Invitation
There is an open invitation to all who would come to Christ, but you must come before Christ returns or before death. Just as in Jesus’ day, so it is today that “If anyone thirsts, let him come to me and drink” (John 7:37b). Isaiah the Prophet says to “everyone who thirsts, come to the waters; and he who has no money, come, buy and eat! Come, buy wine and milk without money and without price” (Isaiah 55:1). Jesus says in the Book of Revelation to “let the one who hears say, “Come.” And let the one who is thirsty come; let the one who desires take the water of life without price” (Rev 22:17). Jesus spoke about the living water to the Samaritan woman at the well. He told her that “whoever drinks of the water that I will give him will never be thirsty again. The water that I will give him will become in him a spring of water welling up to eternal life” (John 4:14). The woman thought it was another source of water for physical sustenance, but this was the living water that springs up unto eternal life! The water she thought Jesus spoke about, would never satisfy (John 4:13).

Conclusion
What is the point when a person becomes unredeemable (due to their own choice, not God’s)? I don’t know. Only God knows this. I just know that God gives them up to their own disbelief. We are told to choose life and listen to the Holy Spirit’s voice, while it is still called today, meaning that Jesus has not yet returned. Today, while it’s still “today,” you have a chance to trust in Christ before your judgment comes after death or at Christ’s return (Dan 12:1-3; Heb 9:27; Rev 1:7, 20:12-15, 21:8), but the more you suppress the Spirit’s voice, the less you will be hear His voice, so hear Him today (2 Cor 6:2). God “commands all people everywhere to repent,” (Acts 17:30b), so “my prayer is to you, O LORD. At an acceptable time, O God, in the abundance of your steadfast love answer me in your saving faithfulness” (Psalm 69:13). Come today, while there is still time, because tomorrow may be too late.
 

Seek Righteousness and Humility
When pride cometh, then cometh shame;
but he gives grace to the lowly.

Proverbs 2:34 KJV

__________________

Humility and the fear of the LORD
bring wealth and honor and life.

Proverbs 22:4 NIV

__________________

A man's pride will bring him low,
but he who is lowly in spirit will obtain honor.

Proverbs 29:23 RSV

__________________

The fear of the LORD is the instruction for wisdom,
And before honor comes humility.

Proverbs 15:33 NASB

__________________

Thanks be unto God for His wonderful gift:
Jesus Christ, the only begotten Son of God
is the object of our faith; the only faith
that saves is faith in Him.
 
“I acknowledged my sin unto thee, and mine iniquity have I not hid. I said, I will confess my transgressions unto the Lord; and thou forgavest the iniquity of my sin.”

Psalm 32:5

David's grief for sin was bitter. Its effects were visible upon his outward frame: “his bones waxed old”; “his moisture was turned into the drought of summer.” No remedy could he find, until he made a full confession before the throne of the heavenly grace. He tells us that for a time he kept silence, and his heart became more and more filled with grief: like a mountain tarn whose outlet is blocked up, his soul was swollen with torrents of sorrow. He fashioned excuses; he endeavored to divert his thoughts, but it was all to no purpose; like a festering sore his anguish gathered, and as he would not use the lancet of confession, his spirit was full of torment, and knew no rest.

At last it came to this, that he must return unto his God in humble penitence, or die outright; so he hastened to the mercy-seat, and there unrolled the volume of his iniquities before the all-seeing One, acknowledging all the evil of his ways in language such as you read in the fifty-first and other penitential Psalms. Having done this, a work so simple and yet so difficult to pride, he received at once the token of divine forgiveness; the bones which had been broken were made to rejoice, and he came forth from his closet to sing the blessedness of the man whose transgression is forgiven.

See the value of a grace-wrought confession of sin! It is to be prized above all price, for in every case where there is a genuine, gracious confession, mercy is freely given, not because the repentance and confession deserve mercy, but for Christ's sake. Blessed be God, there is always healing for the broken heart; the fountain is ever flowing to cleanse us from our sins. Truly, O Lord, thou art a God “ready to pardon!” Therefore will we acknowledge our iniquities.
 
If I Don’t Forgive Others, Am I Not Forgiven?


Jesus said if we don’t forgive others, we won’t be forgiven, but does this mean we’ll lose our salvation?

Forgiveness
The Bible teaches that “since we have been justified by faith, we have peace with God through our Lord Jesus Christ” (Rom 5:1). This means there is “now no condemnation for those who are in Christ Jesus” (Rom 8:1). After we are brought to repentance and faith, our standing before God changes. That’s only because it was “For our sake he made him to be sin who knew no sin, so that in him we might become the righteousness of God” (2 Cor 5:21). The condemnation is lifted, being justified by faith, and now we have the same righteousness imputed toward us that Jesus has. Of course, we’ll still sin (1 John 1:8, 10) but we’ll also come for a daily cleansing (1 John 1:9), so when Jesus was teaching His disciples how to pray, He conclude by saying that “if you forgive others their trespasses, your heavenly Father will also forgive you, but if you do not forgive others their trespasses, neither will your Father forgive your trespasses” (Matt 6:14-15). Does this mean if we fail to forgive someone, we will not be entering the kingdom? Is the context of this chapter about losing our salvation? Is it really possible to not forgive someone and be lost forever? Some think that this is what these verses say, but let’s take a closer look…first of all at forgiveness.

Rejecting Forgiveness
God says in His Word that after a time, God will give people up to their own sins. They reach a point where they’ll never want to hear about God again. The Apostle Paul wrote that “although they knew God, they did not honor him as God or give thanks to him, but they became futile in their thinking, and their foolish hearts were darkened” (Rom 1:21), so “God gave them up in the lusts of their hearts to impurity, to the dishonoring of their bodies among themselves, because they exchanged the truth about God for a lie and worshiped and served the creature rather than the Creator, who is blessed forever! Amen” (Rom 1:24-25). After continually rejecting Him, “God gave them up to dishonorable passions” (Rom 1:26a).

Three times it says “God gave them up,” meaning they want nothing to do with God, so God lets them have their way. It doesn’t mean God gives up on sinners, but after continually rejecting the truth, some are deceived “by the activity of Satan with all power and false signs and wonders, and with all wicked deception for those who are perishing, because they refused to love the truth and so be saved” (2 Thess 2:9-10). This is why “God sends them a strong delusion, so that they may believe what is false, in order that all may be condemned who did not believe the truth but had pleasure in unrighteousness” (2 Thess 2:11-12). Remember, they are not forced by God to disbelieve. They themselves “refused to love the truth and so be saved.” God never forces Himself on anyone. Whoever may come, may come to Christ and be saved (John 3:16).

The Lord’s Prayer
What is commonly called the Lord’s Prayer was not meant to be repeated over and over again, although since it is Scripture, some do, but the disciples had asked Jesus to teach them how to pray (Luke 11:1), so Jesus gives them a template for how they ought to pray. That’s important because context is critical in reading text. Jesus’ statement in Matthew 6:14-15 is related to Jesus teaching them how to pray, so the context is not about salvation but about praying to God. It’s about prayer and forgiveness, not losing or receiving salvation. Jesus said if we have something against our brother or sister, we should first go to him or her, and then come back to the altar, saying that “if you are offering your gift at the altar and there remember that your brother has something against you, leave your gift there before the altar and go. First be reconciled to your brother, and then come and offer your gift” (Matt 5:23-24).

Context is King
To take a text out of context risks making a pretext, and a false one at that, so when believe that if we don’t forgive others, God will not forgive us, and therefore we stand condemned, we are not reading it within the context in which it was given. First of all, He is speaking to His disciples. He is telling them how to pray. He is talking about coming before the Father for a daily cleansing of sin (Matt 6:12). To keep ourselves in fellowship with God, we must keep short accounts with God. It doesn’t change the relationship when we don’t ask for forgiveness, but it does hurt our fellowship with Him. When my son broke the house rules, I forgave him, and even though he was disobedient, he remained my son. Our fellowship was hurt, but our father-son relationship was unchanged. Even if I offended my son and he never forgave me, he would still always be my son and I would always be his father.

Conclusion
I find it difficult to believe that if we don’t forgive someone, we’re destined for the lake of fire. These verses (Matt 6:14-15) don’t suggest that God will withdraw His justification from us. God will chasten His own children; those whom He loves (Heb 12:5-7), and this discipline includes those who refuse to forgive or harbor grudges against others, but these verses do not null or void John 6:37 and 39, John 10:28-29, John 11:25-26, John 3:16 and Romans 8. If we believe that forgiving sins will ensure our salvation, then we believe that works are needed (forgiving) in order to keep our salvation. We know that works will never save us (Eph 2:8-9), so to believe that if we fail to forgive someone, we are lost forever, is to do an injustice to the Scriptures. Jesus may have been saying that a person that is unforgiving may not be saved in the first place. That seems entirely possible, but if someone claims to be saved but hates their brother, they’re deceiving themselves (1 John 2:9-11), and are likely not saved at all.
 
To whom will the Lord Look?
The LORD is close to the brokenhearted
and saves those who are crushed in spirit.

Psalm 34:18 NIV

__________________

He gathereth together the outcasts of Israel.
He healeth the broken in heart,
and bindeth up their wounds.

Psalm 147 2b,3 KJV

__________________

Thus says the LORD:

"Heaven is my throne and the earth is my footstool;
what is the house which you would build for me,
and what is the place of my rest?

All these things my hand has made,
and so all these things are mine, says the LORD.

But this is the man to whom I will look,
he that is humble and contrite in spirit,
and trembles at my word.

Isaiah 66:1,2 RSV

__________________

The sacrifices of God are a broken spirit; A broken and a contrite heart, O God, You will not despise.

Psalm 51:17 NASB

__________________

Thanks be unto God for His wonderful gift:
Jesus Christ, the only begotten Son of God
is the object of our faith; the only faith
that saves is faith in Him.
 
“A people near unto him.”

Psalm 148:14

The dispensation of the old covenant was that of distance. When God appeared even to his servant Moses, he said, “Draw not nigh hither: put off thy shoes from off thy feet”; and when he manifested himself upon Mount Sinai, to his own chosen and separated people, one of the first commands was, “Thou shalt set bounds about the mount.” Both in the sacred worship of the tabernacle and the temple, the thought of distance was always prominent. The mass of the people did not even enter the outer court. Into the inner court none but the priests might dare to intrude; while into the innermost place, or the holy of holies, the high priest entered but once in the year.

It was as if the Lord in those early ages would teach man that sin was so utterly loathsome to him, that he must treat men as lepers put without the camp; and when he came nearest to them, he yet made them feel the width of the separation between a holy God and an impure sinner. When the gospel came, we were placed on quite another footing. The word “Go” was exchanged for “Come”; distance was made to give place to nearness, and we who aforetime were afar off, were made nigh by the blood of Jesus Christ. Incarnate Deity has no wall of fire about it. “Come unto me, all ye that labour and are heavy laden, and I will give you rest,” is the joyful proclamation of God as he appears in human flesh.

Not now does he teach the leper his leprosy by setting him at a distance, but by himself suffering the penalty of his defilement. What a state of safety and privilege is this nearness to God through Jesus! Do you know it by experience? If you know it, are you living in the power of it? Marvellous is this nearness, yet it is to be followed by a dispensation of greater nearness still, when it shall be said, “The tabernacle of God is with men, and he doth dwell among them.” Hasten it, O Lord.
 
The Good News of God’s Providence


Hurricane Florence’s march towards the Carolinas caused me to reminisce on some of the hurricanes we dealt with when I was growing up in south Alabama. There’s one incident that I think about every hurricane season. It happened a few months after I came to know Jesus during my sophomore year of college.
Hurricane Danny hit south Alabama on a Saturday morning. At one point, its winds drove most of the water out of Mobile Bay. Then the storm stalled, dropping over 30 inches of rain on coastal towns.

I was working in the drug store in my hometown at the time. We were only 90 miles north of the storm’s eye but barely saw any rain. A man came into the pharmacy that afternoon and my boss started making small talk with him. “You think that storm is going to come our way?” The man responded, “No, I think it’s going to stay over Mobile. The Lord is going to be good to us.”

I was a young Christian at the time and perplexed at the idea that God was being good to us by keeping the storm over another city. Was he being bad to them? Was he showing kindness to us and wrath to them? Why is it that we only think God is being good to us when things are going well?
When we turn to the life of Joseph in Genesis 37-50, we begin to see how the Lord can show his goodness and kindness to us even when our circumstances seem to be falling apart. In particular, Joseph’s story shows us four important truths we must remember about the relationship between God’s providence and his goodness.

God Allows us to Go through Difficulty
Joseph’s story begins with his dreams of greatness. Through two dreams, which he foolishly communicated to his family, he saw that they will all come bow before him. Combine this with his father’s obvious favoritism towards him and his brothers began to despise him.
They wanted to kill him, but instead sold him into slavery and told their father that he was killed by an animal. He ended up in Egypt working for a man named Potiphar. He proved himself to be a faithful servant to Potiphar until Potiphar’s wife attempted to seduce Joseph and then accused him of attempted rape. Her bogus allegations landed Joseph in prison.

Then in prison, Joseph interpreted dreams for a baker and the cupbearer to the Pharaoh. The cupbearer said that he would remember Joseph and mention him before Pharaoh, but he forgot his promise. His broken word kept Joseph in prison.
When you read the text, you realize that Joseph did nothing that would make him “deserve” being sold into slavery or thrown in prison. His only “crime” was being arrogant. Instead, he ended up where he was by the good hand of the sovereign God who loved him.

One time I was walking through a particularly difficult time and told a friend of mine, “I think this is going to kill me.” I will never forget his response. He told me that this wouldn’t crush me because I was in the hand of a God who was both strong enough to carry me through and loved me enough to work through my troubles for my good. This didn’t make my trial go away, but it sustained me through it. The sovereignty of God is great news because he is a sovereign God who loves his people.

God Remains with us in Our Times of Suffering
When Joseph found himself serving Potiphar in Egypt, we could imagine how far he felt he had fallen. He went from the favored son among a dozen brothers in the house of his father to a servant in a land that was not his own. However, the text says, “And the Lord was with Joseph.” (Genesis 39:2)
Then, after the false accusation from Potiphar’s wife, he was in prison. How horrible must it have been to move from favored son to slave to prisoner? Yet, Joseph never fell so far that he was beyond the reach of God’s providential hand. For the second time, the writer of Genesis said, “But the Lord was with Joseph and showed him steadfast love and gave him favor in the sight of the keeper of the prison.” (Genesis 39:21)

Those two simple sentences from Genesis 39:2 and Genesis 39:21 have always been an encouragement to me. No matter how far down we sink, the Lord is with us. Not only that, he shows us his “steadfast love.” This is the love of God that David says is “better than life” (Psalm 63:3) and “will follow me all the days of my life.” (Psalm 23:6)
Nothing separates us from the love of the Father–especially not circumstances that he is taking us through for our good. When we are walking through the fire, we must remember that God is with us. He has not taken the day off and he has not abandoned us. By faith, we trust him, believing every promise that he made to us in his word.

God Uses our Difficulties for the Good of Others


The Joseph narrative does not end with him in prison. The cupbearer of the King remembered Joseph when Pharaoh had been upset by a set of dreams. He dreamt there were seven plump cows who were eaten by seven skinny cows and seven plump ears of wheat eaten by seven thin ears of wheat.

Joseph interpreted the dream for him, telling him that the plump cows and plump ears of grain represented seven years of plenty and the skinny ones seven years of famine. He said there would be seven years of plenty followed by seven years of famine. Pharaoh rewarded Joseph by not only plucking him out of prison but by elevating him to a position that put him in charge of overseeing the storing of excess grain during the years of plenty.

When the seven years of plenty ended, famine set in and Joseph’s brothers heard there was grain in Egypt. Then traveled to Egypt to purchase grain and did not recognize their brother when they met him. He told them to bring his younger brother with them the next time they came to buy grain. When they returned to buy more grain, Joseph, in a moving scene, revealed his identity to his brothers.
When Joseph told them who he was, he told them not to be angry with themselves. He said he had no interest in revenge because “God sent me here before you to preserve life.” (Genesis 45:4-7) He saw that the difficult strokes inflicted by the providence of God turned out for the good of others.

We don’t often think about our own difficulties and afflictions like this. When we walk through troubles, we should ask how God wants to impact the lives of other people through them. Paul hints at this in 2 Corinthians 1 when he says that God comforts us in our afflictions so that we might comfort others walking through affliction. We don’t know comfort without walking through affliction and we cannot comfort others unless we have walked through painful moments as well.
The heart of the Christian message is redemptive suffering for the good of others. Christ died in our place to bring us back to God, so it should not surprise us that God uses our suffering for the good of others. We don’t suffer for other people’s ultimate redemption, but we do walk through trials for the proclamation of the Gospel and to encourage others.

God Works All Things for Our Good
Tragedies brought Jacob to Egypt with his family. His son Joseph was in Egypt because he had been sold into slavery and Jacob moved to Egypt because of a famine. Yet, when you read the end of Genesis in light of the promises God made to Abraham, you realize what God was doing all along.
God told Abraham, an old man with a barren wife, that he would be the father of many nations and that his children would be as numerous as the stars in heaven. He also promised him that his descendants would be slaves in a land not their own, but that he would lead them out. (Genesis 15:1-16) Three generations later, Abraham’s seventy descendants are living in a land not their own. The Lord worked to keep his promises.

After Jacob died, Joseph’s brothers approached him with a made-up story about their father in hopes that he would not punish them. In one of the more startling statements in Genesis, Joseph told his brothers he would not seek revenge because what they meant for evil, God meant for good. (Genesis 50:15-20) Instead of nursing his grudge, he looked to the providence and goodness of God, seeing God’s kindness at work in his most difficult circumstances.

When we walk through trials, whatever they may be, we do so remembering that God works all things together for good. This is not some coffee cup slogan that we use to make ourselves feel better, but rather a promise from God anchored in his sovereign plan which he authored before the world began. (Romans 8:28-30) We hold fast to him because he is holding fast to us. Whatever he takes us through, it will draw us nearer to Christ and bring him glory.
 
Seek first the kingdom...
Seek first His Kingdom and His Righteousness

It is good to wait quietly for the salvation of the LORD.
It is good for a man to bear the yoke while he is young.

Let him sit alone in silence,
for the LORD has laid it on him.
Let him bury his face in the dust--
there may yet be hope.
For men are not cast off by the Lord forever.

Lamentations 3:26-29, 31 NIV

__________________

For God is not unrighteous to forget your work and labour of love, which ye have shewed toward his name, in that ye have ministered to the saints, and do minister. And we desire that every one of you do shew the same diligence to the full assurance of hope unto the end: That ye be not slothful, but followers of them who through faith and patience inherit the promises.

Hebrews 6:10-12 KJV

__________________

"Blessed are you when men hate you, and when they exclude you and revile you, and cast out your name as evil, on account of the Son of man! Rejoice in that day, and leap for joy, for behold, your reward is great in heaven; for so their fathers did to the prophets."

Luke 6:22,23 RSV

__________________

Hear the word of the LORD, you who tremble at His word: Your brothers who hate you, who exclude you for My name's sake, Have said, "Let the LORD be glorified, that we may see your joy." But they will be put to shame.

Isaiah 66:5 NASB

__________________

Thanks be unto God for His wonderful gift:
Jesus Christ, the only begotten Son of God
is the object of our faith; the only faith
that saves is faith in Him.
 
“Am I a sea, or a whale, that thou settest a watch over me?”

Job 7:12

This was a strange question for Job to ask of the Lord. He felt himself to be too insignificant to be so strictly watched and chastened, and he hoped that he was not so unruly as to need to be so restrained. The enquiry was natural from one surrounded with such insupportable miseries, but after all, it is capable of a very humbling answer. It is true man is not the sea, but he is even more troublesome and unruly. The sea obediently respects its boundary, and though it be but a belt of sand, it does not overleap the limit. Mighty as it is, it hears the divine hitherto, and when most raging with tempest it respects the word; but self-willed man defies heaven and oppresses earth, neither is there any end to this rebellious rage.

The sea, obedient to the moon, ebbs and flows with ceaseless regularity, and thus renders an active as well as a passive obedience; but man, restless beyond his sphere, sleeps within the lines of duty, indolent where he should be active. He will neither come nor go at the divine command, but sullenly prefers to do what he should not, and to leave undone that which is required of him. Every drop in the ocean, every beaded bubble, and every yeasty foam-flake, every shell and pebble, feel the power of law, and yield or move at once.

O that our nature were but one thousandth part as much conformed to the will of God! We call the sea fickle and false, but how constant it is! Since our fathers’ days, and the old time before them, the sea is where it was, beating on the same cliffs to the same tune; we know where to find it, it forsakes not its bed, and changes not in its ceaseless boom; but where is man-vain, fickle man? Can the wise man guess by what folly he will next be seduced from his obedience? We need more watching than the billowy sea, and are far more rebellious. Lord, rule us for thine own glory. Amen.
 
Dust If You Must
=================

How many countless hours have I spent cleaning? I used to spend
at least 8 to 12 hours every weekend making sure things were
just perfect, "in case someone came over." Then one day I
realized that no one came over; they were all out living life,
having fun!

Now, when people visit, I find no need to explain the
"condition" of my home; they are more interested in hearing
about the things I've been doing while I was away living life
and enjoying it!

If you haven't figured this out yet, please heed this advice:
Life is short - enjoy it while you can!
And people don't care if your house is spotless just as long as
they're welcome.

Dust if you must but wouldn't it be better,
To paint a picture or write a letter,
Bake a cake or plant a seed,
Ponder the difference between want and need?

Dust if you must but there's not much time,
With rivers to swim and mountains to climb,
Music to hear and books to read,
Friends to cherish and life to lead.

Dust if you must but the world's out there
With the sun in your eyes, the wind in your hair,
A flutter of snow, a shower of rain,
This day will not come around again.

Dust if you must but bear in mind,
Old age will come and it's not kind.
And when you go and go you must,
You, yourself, will make more dust.

Remember, a house becomes a home when you can write "I love you"
on the furniture!
 
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