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“The Lord trieth the righteous.”

Psalm 11:5

All events are under the control of Providence; consequently all the trials of our outward life are traceable at once to the great First Cause. Out of the golden gate of God's ordinance the armies of trial march forth in array, clad in their iron armour, and armed with weapons of war. All providences are doors to trial. Even our mercies, like roses, have their thorns. Men may be drowned in seas of prosperity as well as in rivers of affliction. Our mountains are not too high, and our valleys are not too low for temptations: trials lurk on all roads. Everywhere, above and beneath, we are beset and surrounded with dangers.

Yet no shower falls unpermitted from the threatening cloud; every drop has its order ere it hastens to the earth. The trials which come from God are sent to prove and strengthen our graces, and so at once to illustrate the power of divine grace, to test the genuineness of our virtues, and to add to their energy. Our Lord in his infinite wisdom and superabundant love, sets so high a value upon his people's faith that he will not screen them from those trials by which faith is strengthened. You would never have possessed the precious faith which now supports you if the trial of your faith had not been like unto fire. You are a tree that never would have rooted so well if the wind had not rocked you to and fro, and made you take firm hold upon the precious truths of the covenant grace.

Worldly ease is a great foe to faith; it loosens the joints of holy valour, and snaps the sinews of sacred courage. The balloon never rises until the cords are cut; affliction doth this sharp service for believing souls. While the wheat sleeps comfortably in the husk it is useless to man, it must be threshed out of its resting place before its value can be known. Thus it is well that Jehovah trieth the righteous, for it causeth them to grow rich towards God.
 
Is It Possible To Forgive And Forget?




It may not be easy, but we can forgive others, but what about forgetting? What do we do with that?

Forgive and Forgiveness
The Bible teaches us to forgive others as we have been forgiven, but what about forgetting what others have done to us? What happens when others won’t forgive us? And, have they really forgiven you if they keep bringing it up? To be human is to probably have offended someone at one time or another. If you’re breathing, you’ve probably angered someone or offended someone…and you may not have even realized it! Perhaps it wasn’t intentional, but things happen.

Bad timing; times when we’re tired, hungry, or frustrated can leave us like an open wound, and someone’s words may be like pouring salt on it, but we know we must forgive others, as God has forgiven us. Jesus taught that “if you forgive others their trespasses, your heavenly Father will also forgive you, but if you do not forgive others their trespasses, neither will your Father forgive your trespasses” (Matt 6:14-15). I don’t believe Jesus’ intent was to make it sound like you’re going to hell if you don’t forgive others, but the fact that you (and I) have been forgiven exponentially more than we could ever forgive others. If we don’t forgive, it shows that we don’t fully comprehend the grace of God that’s been given to us.

We could never, in a hundred lifetimes, rack up more sins against other people than we ever could with God, and yet that’s why Jesus came. He came to give His own life as a ransom for many (Mark 10:45), so our prayer to God must be to “forgive us our debts, as we also have forgiven our debtors” (Matt 6:12). The seems to be conditional as it says, “as we also have forgiven our debtors,” so if we are bearing grudges, and refusing to forgive others, even when they ask for it, then God may not hear our own prayers of forgiveness.

Comprehending Forgiveness
I love Romans 5:6-10 when I feel a spirit of anger against someone. I remember that God loved us first, and loved us while we were wicked, ungodly enemies of God. Just as powerful is Jesus’ godly prayer, “Father, forgive them, for they know not what they do” (Luke 23:34). In that prayer, and in the grace of God, we see God’s kindness toward us; we see His tenderheartedness; we see His forgiveness, so we should also “Be kind to one another, tenderhearted, forgiving one another, as God in Christ forgave you” (Eph 4:32). The Apostle Paul gives us an example of kindness, tenderhearted-ness, and forgiveness, and it was just “as God in Christ forgave you” and me.

It’s not exactly a conditional statement, but a statement that seems to tell us we ought to be as forgiving of others as God has been toward us. Why would we not forgive others when we’ve been forgiven so much more? God Himself has said, “For I will be merciful toward their iniquities, and I will remember their sins no more” (Heb 8:12), but we often forgive and then try to resurrect it again to others. God buries our sins into the ocean of forgetfulness, so why would we ever go fishing in other people’s waters for what God has already buried at sea? A forgiving person will be “Bearing with one another and, if one has a complaint against another, forgiving each other; as the Lord has forgiven you, so you also must forgive” (Col 3:13).

Unlimited Forgiveness
To have unlimited forgiveness is just too amazing to describe, but this doesn’t mean we can sin all we want. If you sin all you want, you may not be saved because the saved person recoils as sin, and like Paul, they hate the things that they do, and sometimes don’t do the things they know they ought to do (Rom 7:19). We are forgiven, and I think it’s best to come for a daily cleansing, but a person who’s received grace doesn’t abuse grace, and make it a license to sin. Anyone who lives that way and practices unrighteousness on a daily basis is not saved at all (1 John 3). Jesus told the Apostle Peter that it wasn’t seven times that he had to forgive his brother, but seventy times seven, or an infinite number of times (Matt 18:21-22). Jesus wasn’t trying to teach Peter math. He only wanted Peter (and us) to learn that forgiveness should not have limits, so “whenever you stand praying, forgive, if you have anything against anyone, so that your Father also who is in heaven may forgive you your trespasses” (Mark 11:25).

Conclusion
I wished I could forget past grievances like I forget my password or where my keys are at, but I have forgiven them. I didn’t wait till I felt like it, or it’d be a long wait. I choose to forgive. Forgiveness is a choice. We can and should forgive others, but I don’t think it’s humanly possible to forget. It’s like when you try not to think about something, and then that’s all you think about. It’s not humanly possible to forget the things people have done to us, but it is possible for us to forgive them.

If you find it hard to forgive and forget, remember Jesus’ words, “Blessed are the merciful, for they shall receive mercy” (Matt 5:7), and David’s psalm about “the one whose transgression is forgiven” and “whose sin is covered. Blessed is the man against whom the Lord counts no iniquity” (Psalm 32:1-2). You can also re-read these Bible verses about forgiveness. For me, it’s realizing that God has forgiven “the sins of my youth or my transgressions; according to your steadfast love remember me, for the sake of your goodness, O LORD” (Psalm 25:7)! For me, that makes it easier to forgive, but even if it’s not easy, I chose to forgive.
 

Great is our Lord
Great is our Lord

The meek will he guide in judgment,
and the meek will he teach his way.

Psalm 25:9 KJV

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Great is our Lord and mighty in power;
his understanding has no limit.

The LORD sustains the humble
but casts the wicked to the ground.

Psalm 147:5,6 NIV

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For the LORD takes pleasure in his people;
he adorns the humble with victory.
Let the faithful exult in glory;
let them sing for joy on their couches.

Psalm 149:4,5 RSV

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But with righteousness He will judge the poor,
And decide with fairness for the afflicted of the earth;
And He will strike the earth with the rod of His mouth,
And with the breath of His lips He will slay the wicked.

Isaiah 11:4 NASB

__________________

Thanks be unto God for His wonderful gift:
Jesus Christ, the only begotten Son of God
is the object of our faith; the only faith
that saves is faith in Him.
 
“Just balances, just weights, a just ephah, and a just hin, shall ye have.”

Leviticus 19:36

Weights, and scales, and measures were to be all according to the standard of justice. Surely no Christian man will need to be reminded of this in his business, for if righteousness were banished from all the world beside, it should find a shelter in believing hearts. There are, however, other balances which weigh moral and spiritual things, and these often need examining. We will call in the officer to-night.

The balances in which we weigh our own and other men's characters, are they quite accurate? Do we not turn our own ounces of goodness into pounds, and other persons’ bushels of excellence into pecks? See to weights and measures here, Christian. The scales in which we measure our trials and troubles, are they according to standard? Paul, who had more to suffer than we have, called his afflictions light, and yet we often consider ours to be heavy—surely something must be amiss with the weights!

We must see to this matter, lest we get reported to the court above for unjust dealing. Those weights with which we measure our doctrinal belief, are they quite fair? The doctrines of grace should have the same weight with us as the precepts of the word, no more and no less; but it is to be feared that with many one scale or the other is unfairly weighted. It is a grand matter to give just measure in truth. Christian, be careful here.

Those measures in which we estimate our obligations and responsibilities look rather small. When a rich man gives no more to the cause of God than the poor contribute, is that a just ephah and a just hin? When ministers are half starved, is that honest dealing? When the poor are despised, while ungodly rich men are held in admiration, is that a just balance? Reader, we might lengthen the list, but we prefer to leave it as your evening's work to find out and destroy all unrighteous balances, weights, and measures.
 
It's Not About You
I've come to realize that the number one reason why people in the body of Christ aren't experiencing the manifestation of their faith is because of a nasty monster called "selfishness." In essence, they believe that "it's all about them." Selfishness is concerned with self-preservation and protection. It literally cuts you off from the blessing of God because it keeps you from allowing Him to be God in your life. Instead, you crown yourself god and trust in your own abilities more than your heavenly Father's. In addition, selfishness causes you to operate from a position of always wanting to take the advantage, rather than give the advantage to someone else. Living a selfish life will stop the anointing of God from working for you.

All sin is selfish. It is impossible to be "in sin" without also being focused on your needs and desires. Think about it. When you do something that goes against the Word of God, you're not thinking about how others will be affected. You certainly aren't thinking about how God feels about your actions, at least not enough to stop engaging in the activity. If you are struggling with an area of sin, selfishness is in operation. That's because all sin is based on the platform of self-exaltation and carnal gratification. From adultery and fornication to gluttony and strife, every work of the flesh has selfishness at its root and is propelled by the spirit of fear.​


Selfishness is the exact opposite of love. The fruit of the Spirit includes love, joy, peace, longsuffering, gentleness, goodness, faith, meekness and temperance. When you allow the works of the flesh-adultery, fornication, uncleanness, lasciviousness, idolatry, witchcraft, hatred, variance, emulations, wrath, strife, seditions, heresies, envyings, murders, drunkenness and revellings-to dominate your life, you are subject to the kingdom of darkness. On the other hand, when you stay in the circle of love, you stay in a place of protection from the attacks of the enemy.

The only way to get rid of selfishness in your life is to cultivate the love of God. Jesus said in Matthew 22:34-40: But when the Pharisees had heard that he had put the Sadducees to silence, they were gathered together. Then one of them, which was a lawyer, asked him a question, tempting him, and saying, Master, which is the great commandment in the law? Jesus said unto him, Thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy mind. This is the first and great commandment. And the second is like unto it, Thou shalt love thy neighbor as thyself. On these two commandments hang all the law and the prophets.
Whether your realize it or not, the love laws are God's "general orders" to the body of Christ. Jesus is our commander in chief. He has commanded us to first love the Lord God with all of our heart, soul, mind and strength; and secondly, to love our neighbors as ourselves. When we keep these commandments at the forefront of our thinking and purpose to act on them whenever we get the opportunity, selfishness has no choice but to get out of the way!

If you find that your life is being ruled by selfishness, decide right now to take a stand against it knowing that fear is its driving force. Just like faith needs love to operate, fear needs selfishness to exist. The good news is that you have been delivered from the spirit of bondage to fear (Romans 8:15), and you don't have to live a fear-filled, selfish life.

Jesus has come to set you free from fear and selfishness, so you have the liberty to love God and others freely. First John 4:18 says, "There is no fear in love; but perfect love casteth out fear: because fear hath torment. He that feareth is not made perfect in love ." Just like any endeavor that you are striving toward, so it is with the love of God. By cultivating the fruit of the spirit in your relationships with others, you will become so proficient at the love of God that selfishness will have no room to continue its existence in your life. The saying is true: Practice makes perfect--perfect your love walk today!
 
Honesty is the best policy
Better a little with righteousness
than much gain with injustice.

In his heart a man plans his course,
but the LORD determines his steps.

Proverbs 16:8,9 NIV

__________________

To do justice and judgment is more acceptable to the LORD than sacrifice.

Proverbs 21:3 KJV

__________________

Thus says the LORD:

"Keep justice, and do righteousness,
for soon my salvation will come,
and my deliverance be revealed.
Blessed is the man who does this,
and the son of man who holds it fast,
who keeps the sabbath, not profaning it,
and keeps his hand from doing any evil."

Isaiah 56:1,2 RSV

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You shall not have in your bag differing weights, a large and a small. You shall not have in your house differing measures, a large and a small. You shall have a full and just weight; you shall have a full and just measure, that your days may be prolonged in the land which the LORD your God gives you.

Deuteronomy 25:13-15 NASB

__________________

Thanks be unto God for His wonderful gift:
Jesus Christ, the only begotten Son of God
is the object of our faith; the only faith
that saves is faith in Him.
 
“Hast thou entered into the springs of the sea?”

Job 38:16

Some things in nature must remain a mystery to the most intelligent and enterprising investigators. Human knowledge has bounds beyond which it cannot pass. Universal knowledge is for God alone. If this be so in the things which are seen and temporal, I may rest assured that it is even more so in matters spiritual and eternal. Why, then, have I been torturing my brain with speculations as to destiny and will, fixed fate, and human responsibility? These deep and dark truths I am no more able to comprehend than to find out the depth which coucheth beneath, from which old ocean draws her watery stores.

Why am I so curious to know the reason of my Lord's providences, the motive of his actions, the design of his visitations? Shall I ever be able to clasp the sun in my fist, and hold the universe in my palm? yet these are as a drop of a bucket compared with the Lord my God. Let me not strive to understand the infinite, but spend my strength in love. What I cannot gain by intellect I can possess by affection, and let that suffice me. I cannot penetrate the heart of the sea, but I can enjoy the healthful breezes which sweep over its bosom, and I can sail over its blue waves with propitious winds.

If I could enter the springs of the sea, the feat would serve no useful purpose either to myself or to others, it would not save the sinking bark, or give back the drowned mariner to his weeping wife and children; neither would my solving deep mysteries avail me a single whit, for the least love to God, and the simplest act of obedience to him, are better than the profoundest knowledge. My Lord, I leave the infinite to thee, and pray thee to put far from me such a love for the tree of knowledge as might keep me from the tree of life.
 
How To Forgive Like God Does



It’s easy to ask for forgiveness, but it may not always work, but at least you have done your part, so how can you learn to forgive like God does?

Forgive What?
One of the most powerful chapters in the Bible is Romans 5. This chapter shows just how much God has forgiven us, but we cannot compare how much God has forgiven us as to how much we must forgive others. It’s no contest. The Apostle Paul says that “since we have been justified by faith, we have peace with God through our Lord Jesus Christ” (Rom 5:1). This means there is no more condemnation (Rom 8:10), even though condemnation is what we deserved. Paul writes that “while we were still weak, at the right time Christ died for the ungodly” (Rom 5:6).

Christ died on the cross for the ungodly (that’s everyone!). The point is, “God shows his love for us in that while we were still sinners, Christ died for us” (Rom 5:7), so since “we have now been justified by his blood, much more shall we be saved by him from the wrath of God” (Rom 5:9). Astonishingly, even “while we were enemies we were reconciled to God by the death of his Son” (Rom 5:10). Who do you know who would be willing to die for an ungodly, wicked sinner who was declared to be an enemy of God? None that I know of.

Forgiveness
We have now been made the very righteousness of Jesus Christ though His sinless life, His death on the cross, and His resurrection. The injustice done to Christ gave us the righteousness of Christ (2 Cor 5:21). Since that is true, we cannot condemn or judge others, especially outside of the church. Let the Word judge the world. Jesus said that “God did not send his Son into the world to condemn the world, but in order that the world might be saved through him” (John 3:17). I believe that means we cannot condemn others. The Word of God judges the lost, not us.

The Apostle Peter wrote that “it is time for judgment to begin at the household of God; and if it begins with us, what will be the outcome for those who do not obey the gospel of God” (1 Pet 4:17), so judgment starts in the house of God, and it stays in the house of God. Why wouldn’t we forgive others when God says He’s removed our sins “as far as the east is from the west, so far does he remove our transgressions from us” (Psalm 103:12). Why would David say that our sins are removed as far as east is from the west?

It’s because if you point to the east and then point to the west, these two will never meet. They will go on for infinity. God “does not deal with us according to our sins, nor repay us according to our iniquities” (Psalm 103:10), so I don’t believe we should deal with others according to the way they’ve dealt with us. Jesus never reviled back when He Himself was reviled, for “When he was reviled, he did not revile in return; when he suffered, he did not threaten, but continued entrusting himself to him who judges justly” (1 Pet 2:23). It is better to give them what they need than what we think they deserve. If we fail to forgive, we are robbing ourselves of health, joy, and happiness; and I imagine, we’re not much fun to be around.

No Condemnation
Jesus taught us, “Judge not, that you be not judged” (Matt 7:1), and the word used for judge is that of condemnation. If Jesus did not come into the world to condemn the world, then why do so many Christians condemn others when they don’t know what’s inside that person’s heart, or they don’t know all of the circumstance? Of course, the world already does this, but what makes it worse for believers is that they’ve been forgiven by God, and forgiven infinitely more than they could ever forgive someone else. Only God can see what’s in a person’s heart.

It’s just that we humans naturally tend to judge a book by its cover. Whatever the first impression is becomes who they are. There are times when we get mad at ourselves and struggle to forgive ourselves for our own mistakes or sins…or for just being human, but we are told to love God and to love our neighbor as ourselves, but can you really love your neighbor if you don’t love yourself? I must say that I have been guilty of that, but I have repented of that and have declared openly that Christians are no better than anyone; we only believe we are better off.

Many people don’t want to go to church because they say it’s full of hypocrites. I can tell them that there’s always room for one more, and if you do find a perfect church, don’t join it, you’ll ruin it. That being said, there are hypocrites in the world too, but clearly, there is no perfect church. Christians are far from perfect; just forgiven. So why do we quickly judge others and often harbor grudges? When we harbor grudges, we set mines in our own harbors and make it a place where people fear to come.

Pride and Not Forgiving
If you choose to forgive others and they choose not to forgive you, at least you have met your obligation. You can only control your own actions. We cannot change people. We can only change the way we react to people, and not forgiving someone is an issue of pride. That’s bad because God resists the proud and gives His grace only to the humble (James 4:6). Being humble and being unforgiving are incompatible.

Conclusion
Many years ago, two ladies thought they saw the new pastor walk of a bar. And he was not very steady on his feet when he came out. He looked as if he’d been drinking, so they already began to question the character of this man, even though they had never met him. Only then did they find out that the new pastor was a veteran and had a prosthetic leg. And what they thought was a bar door was actually a door adjacent to the bar. It was a doorway with a staircase that led up to the second floor. Apparently, after having walked down the stairs and out of the door, he was exhausted. That’s what these two people saw. What appeared to be a tipsy pastor coming out of a bar was a pastor that had come down a long flight of stairs after having visited with a young couple. I admit; we just don’t make good judgements of people, especially when we don’t have all the facts.
 
Hitting the Throttle
And we all . . . are being transformed
. . . from one degree of glory to another—2 Corinthians 3:18
There’s a pattern to the lives of men trying to follow Jesus Christ: sin, confession, repentance, change . . . sin, confession, repentance, change. There are other aspects to these men’s lives, but this pattern is always present. It ensures that lives are transformed, over time—that sins change and lessen in severity through the cycles of the pattern. It is, in this way, an upward spiral of increasingly coming into the character of Jesus. The pattern ensures that no man gets stuck in sin, or worse, in a downward, ever more severe, spiral of sin.

God the Holy Spirit—when and if we offer our lives to Jesus—will guide us into upward spirals. If we hold onto our lives, though, we’ll inevitably slip into downward ones. It may not be obvious at first, maybe not for years, until we can deny it no longer—until anger, anxiety, depression, despondency, loneliness, isolation, boredom, or rebellion take over. And, even then, we can still offer our lives to Jesus and begin upward spirals. The penitent thief, crucified next to Jesus, began one just minutes before his death (Luke 23:40-43).

Now, being men, a question arises: can we hit the throttle of change? Can we speed the velocity of our upward spirals? Absolutely. The Spirit does most of the work—it’s called grace. But, we can couple more and more of our obedience to more and more of his grace and, thereby, crank up the speed of our transformations . . . and, in fact, the transformations of our faith communities.


Get into community with other men. Create a safe place for authentic, raw confession. Encourage each other to turn from sin, from wrong beliefs about yourselves and about God. Pray expectantly for ever more change. Do just those . . . and things will get interesting quickly.
 
Genesis 4: The power of evil
In Genesis 4, we're face to face with some of the darkest instincts of human beings. The two sons of Adam and Eve offer sacrifices; Abel's animal sacrifices are accepted, but Cain's grain offerings aren't. There's no indication as to why: that's just how it is. But Cain's reaction is anger – and God's words to him offer a profound insight into the nature of temptation. He challenges Cain to 'do what is right'. Sin is pictured as 'crouching at the door' (verse 7, ESV); it's like a wild animal that must be tamed or it will destroy him. Instead, sin masters Cain.

The picture here is of human nature as a battleground, with sin as the enemy. When we give way to anger, resentment or pride we are opening the door to evil, and evil is stronger than we think. We might think we can master these instincts, but when we give them room in our hearts we have already failed.
Cain's question, 'Am I my brother's keeper?' is meant rhetorically, assuming the answer is 'No'. In fact, we are all responsible for each other; overwhelmed by sin, Cain fails to see this.
God tells Cain that Abel's blood is 'crying out to me from the ground' (verse 10). It is crying out for vengeance, and Cain is banished. But Hebrews 12.24 speaks of the 'sprinkled blood' of Christ, that 'speaks a better word than the blood of Abel'. Abel's blood cries out for vengeance; Christ's blood cries out for mercy and forgiveness.

Prayer
God, help me to be watchful over my temper. Help me keep guard over my feelings, and deliver me from evil.
 
Blessed are the meek
Blessed are the meek; for they shall inherit the earth.

Matthew 5:5 KJV

__________________

A gentle answer turns away wrath,
but a harsh word stirs up anger.

A hot-tempered man stirs up dissension,
but a patient man calms a quarrel.

Proverbs 15:1,8 NIV

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Seek ye the LORD, all ye meek of the earth, which have wrought his judgment; seek righteousness, seek meekness: it may be ye shall be hid in the day of the LORD's anger.

Zephaniah 2:3 KJV

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Let not yours be the outward adorning with braiding of hair, decoration of gold, and wearing of fine clothing, but let it be the hidden person of the heart with the imperishable jewel of a gentle and quiet spirit, which in God's sight is very precious.

1 Peter 3:3,4 RSV

__________________

Thanks be unto God for His wonderful gift:
Jesus Christ, the only begotten Son of God
is the object of our faith; the only faith
that saves is faith in Him.
 
“There is sorrow on the sea; it cannot be quiet.”

Jeremiah 49:23

Little know we what sorrow may be upon the sea at this moment. We are safe in our quiet chamber, but far away on the salt sea the hurricane may be cruelly seeking for the lives of men. Hear how the death fiends howl among the cordage; how every timber starts as the waves beat like battering rams upon the vessel! God help you, poor drenched and wearied ones! My prayer goes up to the great Lord of sea and land, that he will make the storm a calm, and bring you to your desired haven!

Nor ought I to offer prayer alone, I should try to benefit those hardy men who risk their lives so constantly. Have I ever done anything for them? What can I do? How often does the boisterous sea swallow up the mariner! Thousands of corpses lie where pearls lie deep. There is death-sorrow on the sea, which is echoed in the long wail of widows and orphans. The salt of the sea is in many eyes of mothers and wives. Remorseless billows, ye have devoured the love of women, and the stay of households. What a resurrection shall there be from the caverns of the deep when the sea gives up her dead! Till then there will be sorrow on the sea.

As if in sympathy with the woes of earth, the sea is for ever fretting along a thousand shores, wailing with a sorrowful cry like her own birds, booming with a hollow crash of unrest, raving with uproarious discontent, chafing with hoarse wrath, or jangling with the voices of ten thousand murmuring pebbles. The roar of the sea may be joyous to a rejoicing spirit, but to the son of sorrow the wide, wide ocean is even more forlorn than the wide, wide world. This is not our rest, and the restless billows tell us so. There is a land where there is no more sea—our faces are steadfastly set towards it; we are going to the place of which the Lord hath spoken. Till then, we cast our sorrows on the Lord who trod the sea of old, and who maketh a way for his people through the depths thereof.
 
How to Ruin Your Christian Witness on Social Media


I take college football too seriously. I try not to, but it happens every year. I have rooted for the Auburn Tigers since I for as long as I can remember and one year I watched the opening game of the season with some friends at Buffalo Wild Wings.
Over half the restaurant was filled with Alabama fans who were there to watch their opening game as well. Auburn started an hour earlier than Alabama, so the Alabama fans were actively cheering against Auburn for the first hour of our game. This didn’t really bother me until Auburn fumbled and an Alabama fan started taunting our table. And by taunting, I mean pointing and yelling at us.

This was in the early days of Twitter and I may have had 100 followers and they were all my friends. Thinking it would be funny, I tweeted, “Have I mentioned lately how much I cannot stand Alabama fans?” What I forgot when I did this was that my Twitter account was still linked to my Facebook profile and everything I posted on Twitter also posted to Facebook as well. Several people I knew and loved saw the status and were immediately insulted. How could a man who claims to know and follow Jesus say he couldn’t stand people because they cheer for a different football team than him?

What I wrote in a thoughtless moment under the guise of trying to be funny hurt and angered people that I care about and hurt my witness in their eyes. I wish I could say this was the last time I did something like this, but it wasn’t and I highly doubt it will be the last time.
I doubt that I am alone in posting on social media in a way that detracted from my Christian witness. In fact, I know I am not alone. Christians often post thoughtlessly on social media. We speak of people and issues in ways that detract from our witness to Christ. This is especially true when we follow up a post about the goodness of God with a post mocking other people.

The worst part about this is that a lot of our social interactions with people now come via social media. We might see five posts from a neighbor for every one in-person encounter we have, so our social media posts have an outsized effect on the way they think about us. Therefore, we must realize that what we say on social media will have a real impact on our witness to the people around us.
Here are four ways that Christian harm their witness on social media.

Share Stories without Verifying Their Truthfulness
Most of the people who scream the loudest about “fake news” share stories and memes without verifying that what they say is actually accurate. The same people who think The New York Times always prints lies have no problem sharing a meme from Facebook groups called “Hillary Clinton is Crooked” or “Donald Trump is the Worst President Ever.”

Since Jesus is the truth and the ninth commandment calls us to be people who tell the truth, truth should be of utmost importance to us. If you share something that conveys information, especially if it is about another person, make sure that it is true before you share it. If it’s information about an event, look up the event. If it is a quote, look up the quote to make sure that it was quoted correctly and there is not some additional context that affects the way it should be read.
For those of us who follow Christ, we know that the Gospel is strong enough to stand up the most thorough scrutiny. It does not need untruth to keep it from unraveling.

Share Memes and Stories Intended to Tear Down Another Person
One theme you will see through several of these points is that Christians cause many hindrances to their witness by posting too often and in the wrong way about politics. Unfortunately, politics in the United States has become a zero-sum game where we think that we are just one election from extinction. Every election is “the most important of our lifetime” and takes on apocalyptic importance.
In our zeal to make sure the right side wins in political and cultural wars, we share as much as we can about politics on social media in hopes that we can convince just a few more people to vote our way. As with almost everything in politics, getting someone to change how they vote depends not on showing the rightness of your side, but showing how terrible the other guys are.


Christians, we cannot play this game. Sharing stories or memes that are strictly intended to tear down another person, even a political opponent, is a quick way to make sure that you turn your friends and neighbors away from the Gospel. If you give the impression that being a Christian means that truth gets shoved out of the door and that speaking ill of other people is okay, they likely won’t want any part of it.

Let’s paint a hypothetical scenario. Let’s say that you convince ten people to vote differently in the upcoming midterm elections, but you also turn one person off from the Gospel, was it worth it? Pretend that one thousand people vote the way you think they should because of something you share, but one person will not listen to one more word you say about Jesus, what have you really accomplished?

Vent About Your Neighbors and Local Businesses
The internet in general and social media, in particular, have given us many outlets for voicing our displeasure with other people’s behavior. We give negative reviews based on bad restaurant experiences. If we have an irritating neighbor whose dog barks constantly, we can post about it on social media and “feel better” because we got our frustration off our chest.

Too often, we forget that what Scripture says about how we treat other people also applies to our online interactions as well. When we take to social media to lash out about our frustrations with people rather than talking to them ourselves, we violate Jesus’ command to go to our brother when we have something against them.
In addition, when our unbelieving friends, neighbors, and family members see these tirades, our words about the love of God ring hollow. If the world will know that we are Jesus’ disciples because we love one another, what happens when they see the people of God speaking ill of others on social media rather than handling our disagreements in a biblical manner? (John 13:35)

Go on Self-Righteous Tirades
The human soul latches onto some strange sources of self-righteousness. We consistently find ways to make our lives look better than they are or use convictions about third-tier issues to judge ourselves superior to other brothers and sisters. This can be especially true when it comes to parenting.
Beware of practicing your righteousness before men on social media. (Matthew 6:1) You can play outside with your kids without going on self-righteous tangents about how you don’t allow your kids to have too much screen time.

You can serve your community without posting a picture on Instagram. Take Jesus’ warnings about self-righteousness seriously and watch out for the subtle ways we violate his commands.
Christians believe in the Gospel of grace. This means that we understand we have done nothing to earn the favor of God, but rather receive it freely by faith alone in Christ. We cannot undo our proclamation of the Gospel of grace by acting as if we have our act together and everyone else just needs to be more like us.

The Second Commandment Applies When You Are Online
Jesus laid out a good rule of thumb for all of our online interactions when he said, “love your neighbor as yourself.” (Matthew 22:39) When we live by the second commandment, we treat other people the way that we want to be treated and think about how our words might affect the people around us. Therefore, let us resolve to be more diligent in conducting ourselves in a way that demonstrates love for others and magnifies the grace of Christ.
 

Speak truth from your heart
For, "Whoever would love life and see good days must keep his tongue from evil and his lips from deceitful speech. He must turn from evil and do good; he must seek peace and pursue it.

1 Peter 3:10,11 NIV

__________________

The lip of truth shall be established for ever:
but a lying tongue is but for a moment.

Lying lips are abomination to the LORD:
but they that deal truly are his delight.

Proverbs 12:19,22 KJV

__________________

O LORD, who shall sojourn in thy tent?
Who shall dwell on thy holy hill?
He who walks blamelessly, and does what is right,
and speaks truth from his heart;
who does not slander with his tongue,
and does no evil to his friend,
nor takes up a reproach against his neighbor...

Psalm 15:1-3 RSV

__________________

Thanks be unto God for His wonderful gift:
Jesus Christ, the only begotten Son of God
is the object of our faith; the only faith
that saves is faith in Him.
 
“The exceeding greatness of his power to us-ward who believe according to the working of his mighty power, which he wrought in Christ, when he raised him from the dead.”

Ephesians 1:19, 20

In the resurrection of Christ, as in our salvation, there was put forth nothing short of a divine power. What shall we say of those who think that conversion is wrought by the free will of man, and is due to his own betterness of disposition? When we shall see the dead rise from the grave by their own power, then may we expect to see ungodly sinners of their own free will turning to Christ. It is not the word preached, nor the word read in itself; all quickening power proceeds from the Holy Ghost. This power was irresistible.

All the soldiers and the high priests could not keep the body of Christ in the tomb; Death himself could not hold Jesus in his bonds: even thus irresistible is the power put forth in the believer when he is raised to newness of life. No sin, no corruption, no devils in hell nor sinners upon earth, can stay the hand of God's grace when it intends to convert a man. If God omnipotently says, “Thou shalt,” man shall not say, “I will not.”

Observe that the power which raised Christ from the dead was glorious. It reflected honor upon God and wrought dismay in the hosts of evil. So there is great glory to God in the conversion of every sinner. It was everlasting power. “Christ being raised from the dead dieth no more; death hath no more dominion over him.” So we, being raised from the dead, go not back to our dead works nor to our old corruptions, but we live unto God.

“Because he lives we live also.” “For we are dead, and our life is hid with Christ in God.” “Like as Christ was raised up from the dead by the glory of the Father, even so we also should walk in newness of life.” Lastly, in the text mark the union of the new life to Jesus. The same power which raised the Head works life in the members. What a blessing to be quickened together with Christ!
 
The Followers
=========

A mom was concerned about her kindergarten son walking to school
since he didn't want his mother to walk with him. She had an
idea of how to handle it. She asked her good friend if she
would follow him to school, staying at a distance so he wouldn't
notice her.

The friend said since she was up early with her toddler anyway,
it would be a good way for them to get some exercise, so she
agreed. The next school day, the friend and her little girl set
out following Timmy as he walked to school with another
neighborhood boy he knew. She did this for the whole week.

As the boys walked along, kicking stones and chatting, Timmy's
little friend noticed the same lady following them. Finally he
said to Timmy, "Have you noticed that lady following us to
school all week? Do you know her?"

Timmy nonchalantly replied, "Yes, I know who she is."

The friend said, "Well, who is she?"

"That's just Shirley Goodnest and her daughter Marcy," replied Timmy.

"Shirley Goodnest? Who's the heck is she and why is she
following us?" asked his friend.

"Well,” Timmy explained, "every night my Mom has me say the 23rd
Psalm with my prayers cause she worries about me so much. And
in the Psalm, it says, "Shirley Goodnest and Marcy shall follow
me all the days of my life" so I guess I'll just have to get
used to it!"

May Shirley Goodnest and Marcy be with you today and always.
 
Blessed are the poor in spirit
Blessed are the poor in spirit

Blessed are the poor in spirit;
for theirs is the kingdom of heaven.

Blessed are they that mourn;
for they shall be comforted.

Matthew 5:3,4 KJV

__________________

For this is what the high and lofty One says--
he who lives forever, whose name is holy:

"I live in a high and holy place,
but also with him who is contrite
and lowly in spirit, to revive
the spirit of the lowly and
to revive the heart of the contrite.

Isaiah 57:15 NIV

__________________

He who does not take his cross and follow me is not worthy of me. He who finds his life will lose it, and he who loses his life for my sake will find it.

Matthew 10:38,39 RSV

__________________

For this reason I endure all things for the sake of those who are chosen, so that they also may obtain the salvation which is in Christ Jesus and with it eternal glory. It is a trustworthy statement: For if we died with Him, we will also live with Him; If we endure, we will also reign with Him; If we deny Him, He also will deny us.

2 Timothy 2:10-12 NASB

__________________

Thanks be unto God for His wonderful gift:
Jesus Christ, the only begotten Son of God
is the object of our faith; the only faith
that saves is faith in Him.
 
“And round about the throne were four and twenty seats: and upon the seats I saw four and twenty elders sitting, clothed in white raiment.”

Revelation 4:4

These representatives of the saints in heaven are said to be around the throne. In the passage in Canticles, where Solomon sings of the King sitting at his table, some render it “a round table.” From this, some expositors, I think, without straining the text, have said, “There is an equality among the saints.” That idea is conveyed by the equal nearness of the four and twenty elders.

The condition of glorified spirits in heaven is that of nearness to Christ, clear vision of his glory, constant access to his court, and familiar fellowship with his person: nor is there any difference in this respect between one saint and another, but all the people of God, apostles, martyrs, ministers, or private and obscure Christians, shall all be seated near the throne, where they shall for ever gaze upon their exalted Lord, and be satisfied with his love. They shall all be near to Christ, all ravished with his love, all eating and drinking at the same table with him, all equally beloved as his favourites and friends even if not all equally rewarded as servants.

Let believers on earth imitate the saints in heaven in their nearness to Christ. Let us on earth be as the elders are in heaven, sitting around the throne. May Christ be the object of our thoughts, the centre of our lives. How can we endure to live at such a distance from our Beloved? Lord Jesus, draw us nearer to thyself. Say unto us, “Abide in me, and I in you”; and permit us to sing, “His left hand is under my head, and his right hand doth embrace me.”

O lift me higher, nearer thee,
And as I rise more pure and meet,
O let my soul's humility
Make me lie lower at thy feet;
Less trusting self, the more I prove
The blessed comfort of thy love.
 
How To Be The Salt Of The Earth



What did Jesus mean by telling the disciples that they are the salt of the earth? What does that mean?

The Essential Mineral
Salt is a necessary mineral and so important that it was used as a currency in ancient times, and it’s where we get our word “salary” from, but for thousands of years, salt’s been used as a preservative, preventing spoilage in foods, particularly meat. Biologically, humans cannot life without salt. Jesus said salt is good (Mark 9:50), but He said that for more than a physical reason. He, as the Creator of life, must know that salt is essential to human life. Paul says our speech is to be seasoned as salt (Col 4:6), so why all these Scriptures about salt? And what does it mean to have salt in our speech? Is this tied to our behavior? We know that salt is important as a preservative, and was even offered in some of the Old Testament sacrifices.

If we have this (sweet) speech among believers and the unsaved, then we are more likely to have peace with one another (Mark 9:50). Our salt can enhance the flavor of any conversation or serving opportunity. Salt can be any of these three E’s. I call them the 3 “E-migos:” Encouragement (to give courage), Edification (building others up) and Exhorting (to adjure, urge, or call upon). This does not mean cramming our beliefs down people’s throat. Too much salt ruins the flavor. It’s like someone left the cap loose on the salt shaker, and all the salt dumps out and ruins the food, however, just enough salt can make things more palatable. You can lead a horse to water, but you can’t make him drink…but, you can feed him salty peanuts.

A Sanitizer
Salt enhances flavor, and it acts as a preservative, but it also acts as a cleanser or sanitizer, and in our family, gargling with warm salt water has cured many a sore throat over the years, but salt has also been used as a cleanser as well. A guy at work always used salt and crushed ice to clean the coffee pot stains, and even when someone had left the coffee pot on overnight, the combination of crushed ice and salt made it easier to clean the coffee pot. Today, most coffee makers will automatically shut down if left unattended, but you’ll find sodium chloride in many medicines, and during wartimes, it was used as a wound sterilizer and germ killer. Salt is good…unless you use too much. Then, it ruins everything it touches. One example of salty speech was when one of our church members was gone for a couple of weeks. When they came the following Sunday, one man said, “Well, where you have you been?” Instead, it would have been better to ask, “How are you? We missed you last week. Are things okay?” One seems a bit judgmental while the other is salted with the sweet speech of concern for their well-being. One leaves a bitter taste in the mouth; the other is comforting.

Human Survival
Salt is vital for many purposes, but it’s essential to our own physical survival, however, if regular salt loses its flavor, then it becomes worthless and it’s simply thrown away (Matt 5:13). If it’s left in the open air and exposed to the elements, the moisture ruins it. Salt like that is good for nothing, but pure salt has great value in this world, but I believe most of all, it have value in our speech and in our life. God may use our salty speech to bring people to Christ or to show the love of Christ by which they can know who His disciples are (John 13:34-35). In that way, He will preserve them for all eternity, becoming incorruptible someday (1 Cor 15), and He is able to keep them forever. Jesus says, “All that the Father gives me will come to me, and whoever comes to me I will never cast out” (John 6:37), so “that I should lose nothing of all that he has given me, but raise it up on the last day” (John 6:39). That means, “No man can pluck them out of my hand, nor…out of my Father’s hand” (John 10:28-29). You cannot be any more preserved than to be preserved by God Himself.

Worth their Salt
You’ve probably heard the saying, “he ain’t worth his salt.” That saying is based upon the salary he or she drew for the day, and whether he or she really worked hard that day, thereby earning it or being deserving of it. Some Roman soldiers were paid partly in salt, so to be worth your salt means you are earning your wages or deserving of what you receive. That means there is worth in what you do, but when it comes to salvation, worth has nothing to do with it…unless you’re talking about Jesus Christ’s worth! One precious drop of His blood is the most valuable thing in the universe, because under it the sinner’s plunged and is raised in victory. The important thing is that our worth is not why we got saved. It was only a matter of God’s free gift of grace. Our works had nothing to do with it, just as our human worth didn’t warrant our salvation. It was simply an act of love on God’s part (Eph 1:4, 2:8-9).

Seasoned with Salt
Jesus spoke about being the salt of the earth, and doing so for a dead and decaying world. He said, “Salt is good, but if the salt has lost its saltiness, how will you make it salty again? Have salt in yourselves, and be at peace with one another” (Mark 9:50). This means that if we have saltiness in ourselves, it will show up in our words, and that saltiness can make us “be at peace with one another,” and that’s a worthy goal, isn’t it? The Apostle Paul said to “Let your speech always be gracious, seasoned with salt, so that you may know how you ought to answer each person” (Col 4:6), so our words to others, being “seasoned with salt,” will consist of knowing “how [we] ought to answer each person” when asked about the hope that is in us. Our response should always be with gentleness and respect (1 Pet 3:15), and in this way, we can “be at peace with one another,” perhaps even unbelievers.

Conclusion
Sometimes our words betray what’s in our heart. For example, when we begin to debate or argue with unbelievers, we can get worked up about things, and our language may be anything but salty. On the other hand, too much salt ruins the conversation. It’s like trying to enjoy a good meal. Using a little bit of salt is perfect, but too much salt ruins it, so there must be a balance. Too much can make it unpalatable, but too little can make it bland. Jesus said, “You are the salt of the earth, but if salt has lost its taste, how shall its saltiness be restored? It is no longer good for anything except to be thrown out and trampled under people’s feet” (Matt 5:13). Just like salt that’s left open and exposed to the world, we can lose our saltiness. If that happens, it’s not good for anything but to throw away, however, that’s not what salt was intended for. It was meant for our survival, but it was also mean to make our speech a sweet, savory.
 
God saves the humble person
Though the LORD is on high,
he looks upon the lowly,
but the proud he knows from afar.

Psalm 138:6 NIV

__________________

He shall save the humble person.

Job 22:29 KJV

__________________

But he gives more grace; therefore it says, "God opposes the proud, but gives grace to the humble." Submit yourselves therefore to God. Resist the devil and he will flee from you.

James 4:6,7 RSV

__________________

O LORD, You have heard the desire of the humble;
You will strengthen their heart,
You will incline Your ear to vindicate
the orphan and the oppressed,
So that man who is of the earth
will no longer cause terror.

Psalm 10:17,18 NASB

__________________

Thanks be unto God for His wonderful gift:
Jesus Christ, the only begotten Son of God
is the object of our faith; the only faith
that saves is faith in Him.
 
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