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With all of the different religions, how can I know which one is correct?

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How is Satan god of this world (2 Corinthians 4:4)?​

video Satan god this world
audio

ANSWER

The phrase “god of this world” (or “god of this age”) indicates that Satan is the major influence on the ideals, opinions, goals, hopes and views of the majority of people. His influence also encompasses the world’s philosophies, education, and commerce. The thoughts, ideas, speculations and false religions of the world are under his control and have sprung from his lies and deceptions.

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Satan is also called the "prince of the power of the air" in Ephesians 2:2. He is the "ruler of this world" in John 12:31. These titles and many more signify Satan’s capabilities. To say, for example, that Satan is the "prince of the power of the air" is to signify that in some way he rules over the world and the people in it.

This is not to say that he rules the world completely; God is still sovereign. But it does mean that God, in His infinite wisdom, has allowed Satan to operate in this world within the boundaries God has set for him. When the Bible says Satan has power over the world, we must remember that God has given him domain over unbelievers only. Believers are no longer under the rule of Satan (Colossians 1:13). Unbelievers, on the other hand, are caught "in the snare of the devil" (2 Timothy 2:26), lie in the "power of the evil one" (1 John 5:19), and are in bondage to Satan (Ephesians 2:2).

So, when the Bible says that Satan is the "god of this world," it is not saying that he has ultimate authority. It is conveying the idea that Satan rules over the unbelieving world in a specific way. In 2 Corinthians 4:4, the unbeliever follows Satan’s agenda: "The god of this world has blinded the minds of unbelievers, so that they cannot see the light of the gospel of the glory of Christ." Satan’s scheme includes promoting false philosophies in the world—philosophies that blind the unbeliever to the truth of the Gospel. Satan’s philosophies are the fortresses in which people are imprisoned, and they must be set free by Christ.

An example of one such false philosophy is the belief that man can earn God’s favor by a certain act or acts. In almost every false religion, meriting God’s favor or earning eternal life is a predominant theme. Earning salvation by works, however, is contrary to biblical revelation. Man cannot work to earn God’s favor; eternal life is a free gift (see Ephesians 2:8-9). And that free gift is available through Jesus Christ and Him alone (John 3:16; 14:6). You may ask why mankind does not simply receive the free gift of salvation (John 1:12). The answer is that Satan—the god of this world—has tempted mankind to follow his pride instead. Satan sets the agenda, the unbelieving world follows, and mankind continues to be deceived. It is no wonder that Scripture calls Satan a liar (John 8:44).

RECOMMENDED RESOURCES​

God’s Devil: The Incredible Story of How Satan’s Rebellion Serves God’s Purposes by Erwin Lutzer

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Are Mormons Christians?​

Mormons Christians, Mormons saved
audio

ANSWER

Although Mormons profess to be Christians and say they believe the Word of God, there are many of their beliefs that contradict Christianity. In fact, Mormonism can be referred to as a cult, which can be defined as “a religious group that denies one or more of the fundamentals of biblical truth.” Mormons say they are Christians, but because they reject foundational truths from God’s Word, they are not.

Joseph Smith, who referred to himself as “The Prophet,” founded the Church of Jesus Christ of Latter-day Saints in the mid-1800s. He claimed to have seen a vision of God the Father and God the Son, in which they denounced modern Christianity and appointed Smith to reveal and restore “true” Christianity (Articles of Faith, p. 182–185). Three years later, Smith alleged that the angel Moroni told him about some golden plates on which the Book of Mormon was written. In spite of Smith’s questionable background and proclivity toward bending the truth (see The Origin, Rise, and Progress of Mormonism, New York, 1861; and Mormonism Unveiled, Painesville, Ohio, 1834), many believed Smith, and a new “religion” was born. Today, the members of the Mormon Church number in the millions.

The Book of Mormon is purported to be a new revelation, one that Mormons say is part of the new covenant to Israel and “another witness” to the truth of the Bible (History of the Church 4:461, 8th Article of Faith). Aside from the many theological conflicts with the Bible and historical and archeological fact, the writing of the Book of Mormon was shrouded in mystery and false claims. For example, Joseph Smith and his associates asserted that one Professor Charles Anthon of Columbia University verified the Egyptian characters on the golden plates. However, this same professor wrote a rebuttal letter soon after, saying that he never did any such thing and had, in fact, found the characters to be a hoax. In addition, many verses in the Mormon scriptures have been changed over the years, as the church leaders attempt to cover up something embarrassing in their past and to defend themselves against criticism (see http://mit.irr.org/changes-latter-day-scripture). These facts alone are enough to cast much doubt on the veracity of the Book of Mormon.

One of the many areas in which Mormons fall short of saving faith is their belief that God is merely an exalted man who earned his position by good works (Mormon Doctrine, p. 321; Teachings of the Prophet Joseph Smith, p. 345). This directly contradicts the Bible, which states that God has existed in His position as God of the universe from eternity past (Revelation 1:8; 1 Timothy 1:17; 6:15–16; Psalm 102:24–27). God was never a man (Numbers 23:19; 1 Samuel 15:29; Hosea 11:9) and is the holy and powerful Creator of all things (Genesis 1; Psalm 24:1; Isaiah 37:16). Mormons also believe that they themselves can attain the status of gods in the afterlife through their works here on earth (Teachings of the Prophet Joseph Smith, p. 345–354). However, no man can ever become like God (1 Samuel 2:2; Isaiah 43:10–11; 44:6; 45:21–22), despite what the serpent told Eve in the garden (Genesis 3:5).

Mormons also believe that Jesus was a god, but not God Himself (Mormon Doctrine, p. 547; Articles of Faith, p. 35; Teachings of the Prophet Joseph Smith, p. 372). It is essential to Christian faith that Jesus is one with God and that He is God’s only begotten Son who became flesh (John 1:1, 14; John 3:16). Only Jesus’ oneness with God would have allowed Him to live a sinless, blameless life (Hebrews 7:26). And only Jesus Christ was able to pay the price for our sins by His death on the cross (Romans 4:25; Acts 4:12).

Those who follow the Mormon faith also believe that they can attain heaven through works (Doctrine and Covenants 58:42–43; 2 Nephi 9:23–24; Alma 34:30–35; Articles of Faith, p.92). While they claim faith in Christ, they also rely on following the commandments of the Mormon Church (Doctrines of Salvation, vol. 1, p 188; Mormon Doctrine, p. 670) and practicing good works (2 Nephi 25:23; Alma 11:37) in order to achieve salvation. The Bible is very clear on this point, stating that good works can never earn the way to heaven (Romans 11:6; Ephesians 2:8–9; Titus 3:5) and that faith in Jesus Christ alone is the only way to salvation (John 10:9; 11:25; 14:6; Acts 4:12). Salvation by grace is incompatible with salvation by human works (Romans 11:6).

Sadly, many in the Mormon Church are unaware of the religion’s shady past, amended scriptures, and even the full doctrine of their church. Many Mormons who have discovered these things have left the church and come to a true saving faith in Jesus Christ. As Christians, we must treat Mormons with love and understand that they are among those deceived by Satan himself (1 Peter 5:8). Satan’s goal is to distort the truth, produce false assurance of salvation, and extend a deceptive hope of godhood (2 Corinthians 4:4).

RECOMMENDED RESOURCES​

Reasoning from the Scriptures with Mormons by Ron Rhodes

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What is totalitarianism?​

totalitarianism
ANSWER

Totalitarianism is a political system in which the state holds total authority over the society and seeks to control all aspects of public and private life. Examples of totalitarian regimes are Germany under the Nazis, the Soviet Union under Stalin, China under Mao Zedong, and North Korea since 1948. Totalitarianism is characterized by a dictator or one-party rule, censorship of media, intimidation of the populace, propaganda in media and education, secret police forces, prohibition of all criticism of the government, and the repression of freedom of religion.

Historically, Christianity has flourished under totalitarian regimes. The book of Acts recounts the persecution of the Christians under Roman rule—including Nero’s reign—and the resulting spread of the gospel. After the stoning of Stephen, believers were forced to flee from those who wanted to put them to death. “On that day a great persecution broke out against the church in Jerusalem, and all except the apostles were scattered throughout Judea and Samaria” (Acts 8:1). It appears from Acts 9:31 that this persecution backfired and actually worked toward the further spread of the gospel of Jesus Christ.

Christians today are no less persecuted in some parts of the world where totalitarianism rules. Citing a Pew Research survey, Bishop John McAreavey, chair of the Council for Justice and Peace of the Irish Catholic Bishop’s Conference, stated that Christian persecution is being gravely underestimated, as “Christianity is now the world’s most oppressed religious group, with persecution against them reported in 110 countries” (The Christian Post, May 19, 2015). According to the International Society for Human Rights, a non-religious organization, 80 percent of all acts of religious discrimination in the world today are directed against Christians, most occurring in North Korea, where a militant, atheistic dictatorship holds power, and the Middle East, where Islamic totalitarianism is on the rise.

As in the early church, God’s sovereign control ensures that the gospel will be preached “in all the world as a witness to all the nations, and then the end will come” (Matthew 24:14). No dictator or totalitarian government can prevent the spread of God’s message throughout the world. They can oppress people, but they cannot suppress Truth. God’s plan for salvation will not be thwarted. Jesus will build His church (Matthew 16:18). Totalitarianism is just another futile effort by the forces of evil to impede the Lord’s work.

RECOMMENDED RESOURCES​

Politics According to the Bible: A Comprehensive Resource for Understanding Modern Political Issues in Light of Scripture by Wayne Grudem

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What are some Bible verses about abuse?​

Bible verses about abuse
ANSWER

Ephesians 6:4
Fathers, do not provoke your children to anger, but bring them up in the discipline and instruction of the Lord.

Colossians 3:19
Husbands, love your wives, and do not be harsh with them.

1 Corinthians 7:15
But if the unbelieving partner separates, let it be so. In such cases the brother or sister is not enslaved. God has called you to peace.

Colossians 3:21
Fathers, do not provoke your children, lest they become discouraged.

Proverbs 22:10
Drive out a scoffer, and strife will go out, and quarreling and abuse will cease.

Psalm 11:5
The Lord tests the righteous, but his soul hates the wicked and the one who loves violence.

Proverbs 10:11
The mouth of the righteous is a fountain of life, but the mouth of the wicked conceals violence.

Psalm 147:3
He heals the brokenhearted and binds up their wounds.

Proverbs 15:1
A soft answer turns away wrath, but a harsh word stirs up anger.

1 Peter 3:7
Likewise, husbands, live with your wives in an understanding way, showing honor to the woman as the weaker vessel, since they are heirs with you of the grace of life, so that your prayers may not be hindered.

James 1:19
Know this, my beloved brothers: let every person be quick to hear, slow to speak, slow to anger.

Psalm 9:9
The Lord is a stronghold for the oppressed, a stronghold in times of trouble.

Ephesians 4:31
Let all bitterness and wrath and anger and clamor and slander be put away from you, along with all malice.

James 3:10
From the same mouth come blessing and cursing. My brothers, these things ought not to be so.

James 1:26
If anyone thinks he is religious and does not bridle his tongue but deceives his heart, this person's religion is worthless.

Matthew 19:8
He said to them, “Because of your hardness of heart Moses allowed you to divorce your wives, but from the beginning it was not so.

James 4:1
What causes quarrels and what causes fights among you? Is it not this, that your passions are at war within you?

Ephesians 4:29
Let no corrupting talk come out of your mouths, but only such as is good for building up, as fits the occasion, that it may give grace to those who hear.

Proverbs 19:19
A man of great wrath will pay the penalty, for if you deliver him, you will only have to do it again.

Psalm 103:6
The Lord works righteousness and justice for all who are oppressed.

Unless otherwise noted, all Bible verses are from The Holy Bible, English Standard Version® Copyright© 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.

Special thanks to OpenBible.info for the data on the most well-known Bible verses.

RECOMMENDED RESOURCES​

The MacArthur Topical Bible: A Comprehensive Guide to Every Major Topic Found in the Bible

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What does it mean that the one who is unwilling to work shall not eat (2 Thessalonians 3:10)?​

2 Thessalonians 3:10, no work not eat
audio

ANSWER

Second Thessalonians 3:10 reads, “For even when we were with you, we gave you this rule: ‘The one who is unwilling to work shall not eat.’” This verse is set in the context of 2 Thessalonians 3:6–15, which warns believers against idleness and laziness. The focus of the command is against those who refuse to work rather than those who are unable to do so.

The verses preceding the instruction to those unwilling to work relate a positive example: “You ought to follow our example. We were not idle when we were with you, nor did we eat anyone’s food without paying for it. On the contrary, we worked night and day, laboring and toiling so that we would not be a burden to any of you. We did this, not because we do not have the right to such help, but in order to offer ourselves as a model for you to imitate” (2 Thessalonians 3:7–9). Paul and his companions did not come to the people of Thessalonica to take food or money from them but to share Christ with them. They were willing to work a side job to provide for their food.

In contrast, if any Christian worker came to a church and refused to work, Paul says not to offer him food. This instruction also had application to people within their congregation. Verses 11–12 note, “We hear that some among you are idle and disruptive. They are not busy; they are busybodies. Such people we command and urge in the Lord Jesus Christ to settle down and earn the food they eat.” This is the Christian work ethic. Believers are to be known for working hard, not for a lazy attitude.

Scripture often addresses sloth or laziness as sin. For example, Proverbs 18:9 says, “One who is slack in his work is brother to one who destroys.” Proverbs 19:15 adds, “Laziness brings on deep sleep, and the shiftless go hungry”—there is a clear link between not working and not eating in this proverb. Ecclesiastes 10:18 also notes the negative consequences of laziness: “Through laziness, the rafters sag; because of idle hands, the house leaks.”

Again, the admonition that “the one who is unwilling to work shall not eat” concerns unwillingness rather than inability. There is a difference. James 1:27 describes true religion, in part, as “look[ing] after orphans and widows in their distress.” Needy children and widows, the disabled, those with special needs, the elderly, and others who cannot earn a living are deserving of much help.

As believers, it is important that we be known for our strong work ethic and helping those in true need. We should “let [our] light shine before others, that they may see [our] good deeds and glorify [our] Father in heaven” (Matthew 5:16).

RECOMMENDED RESOURCES​

Something Needs to Change: A Call to Make Your Life Count in a World of Urgent Need by David Platt

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Did Old Testament believers have eternal security?​

Old Testament eternal security
ANSWER

The answer to the question of whether Old Testament believers in the Lord had eternal security is the same as the answer to whether New Testament believers have eternal security. God does not change (Numbers 23:19; Malachi 3:6) and is therefore consistent regarding His offer of salvation. If the New Testament believer is eternally secure in his or her salvation, so is the Old Testament believer.

Salvation has always been a gift of God, by grace through faith (Genesis 15:6; Romans 4:1–8; Ephesians 2:8–9). In the Old Testament, people were responsible to exercise faith in what God had revealed to them and to trust in God for their salvation; their faith was made evident in their actions. In the New Testament era, we are responsible to exercise faith in what God has done through Christ and to trust in God for our salvation; our faith is made evident in our actions.

The gift of God is eternal life, not temporary life (Romans 6:23). God’s offer of salvation is not that we “might” have eternal life if we try really hard or if we don’t mess up too much. Salvation is based on what Christ has done, not on what we have done or will do. Hebrews 11 gives many examples of the faith of Old Testament believers, including those who sinned greatly. It confirms that they will receive what God has promised, based on the work of Christ (Hebrews 11:39–40).

Romans 8:38–39 confirms the eternal security of all believers in the strongest terms: “For I am convinced that neither death nor life, neither angels nor demons, neither the present nor the future, nor any powers, neither height nor depth, nor anything else in all creation, will be able to separate us from the love of God that is in Christ Jesus our Lord.” In this passage Paul goes out of his way to assure God’s children that absolutely nothing at all can destroy their relationship with the God of their salvation.

One major difference between believers in the Old Testament and believers in the New Testament relates to the role of the Holy Spirit. In the New Testament, the Holy Spirit enters a believer at the point of salvation and permanently indwells him (1 Corinthians 12:13; Ephesians 1:13–14). This indwelling is something that Jesus had promised would occur after His ascension to heaven (John 14:17; 16:7; cf. John 7:39). In the Old Testament, it seems that the Spirit of God did not permanently indwell believers; rather, the Spirit came upon them from time to time to accomplish God’s purposes through them (Judges 3:10; 14:19; 1 Samuel 10:10; 16:14; Psalm 51:11).

The fact that the Holy Spirit came and went does not mean Old Testament believers lost (and regained) their salvation. The context of Psalm 51 is David’s repentant prayer following his sin with Bathsheba. The infant born of David and Bathsheba’s sinful union died, and David said that he would one day go to be with the child (2 Samuel 12:16–23). In other words, David believed he would one day join his departed son in heaven. David did not lose his salvation, despite his sin.

The Old Testament saints, by faith, looked forward to the Messiah who would come to save (John 8:56). They put their faith in God to save them: “Praise be to the Lord, to God our Savior, who daily bears our burdens. Our God is a God who saves; from the Sovereign Lord comes escape from death” (Psalm 68:19–20). Today, we look back, by faith, to the Christ who has come to save. We, too, put our faith in God to save us. Together, saints from the Old and New Testaments trust that God is true to His promises: “He is the Rock, his works are perfect, and all his ways are just. A faithful God who does no wrong, upright and just is he” (Deuteronomy 32:4). Because of His faithfulness, we are eternally secure.

RECOMMENDED RESOURCES​

Making Sense of Salvation by Wayne Grudem

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Will bitcoin / cryptocurrency be the one-world currency of the end times?​

bitcoin, cryptocurrency
ANSWER

Bitcoin is what is called a cryptocurrency—“money” that is completely virtual and is neither distributed nor regulated by a centralized government. The “crypto” part of cryptocurrency refers to the heavy cryptography (encoding) used to request, confirm, and record the transactions within the context of a decentralized system. The advantage of the system is that two parties can exchange payment without the use of a third party (such as PayPal, VISA, banks, or the federal government) to validate the worth of the currency. More importantly, by replacing the third party with cryptographic proof of the transaction, both parties can remain completely anonymous. The relationship between national governments and cryptocurrencies such as bitcoin is dynamic and ranges from being ignored, to being outlawed, to being taxed.

Bitcoin, created in 2009, is the most popular cryptocurrency. Like other cryptocurrencies, bitcoins are earned by computers that solve complex mathematical problems, specifically those that are needed to ensure the authenticity of bitcoin transactions and the relationships between those transactions. This process is called “mining” and now is often done in series of mainframes dedicated to that purpose.

Satoshi Nakamoto, the pseudonymous creator of bitcoin, carefully regulates how many new bitcoins will be “minted,” and that number decreases by half every four years. Ultimately, only 21 million bitcoins will be available. Although 80 percent of all bitcoins will have been mined between 2009 and 2018, it’s expected that all 21 million bitcoins will not be mined until 2140.

From the beginning, bitcoins became the currency of choice for many in the web’s black market. They are used to buy and sell drugs, weapons, and stolen art and to engage in human trafficking. Many who engage in ransomware (viruses that threaten to delete the information on your computer unless you pay) demand payment in bitcoins. They are also popular with people who wish to gamble online on overseas sites (which is illegal in the U.S.) or donate to charities the government doesn’t approve of (like Wikileaks). But, over the years, more reputable businesses have accepted bitcoin payment including the video game platform Steam, Overstock.com, Microsoft, and Tesla.

The idea of a one-world currency is vaguely suggested in the Bible. Revelation 13:16–17 says that the Antichrist will require everyone to have the mark of the beast to engage in any financial transactions. It’s unknown what exactly this mark will be, but it’s entirely possible that some kind of cryptocurrency will be involved. That would certainly be more efficient than printing and distributing a standardized physical currency all over the world. It’s possible that the mark of the beast will be what allows people to access the cryptocurrency in their virtual accounts. One man in Iceland has already implanted a chip in his hand to access his bitcoins.

The current popularity of bitcoin doesn’t mean that bitcoin will be the Antichrist’s one-world currency. In fact, it probably won’t. Bitcoin is only one of over 1,000 different virtual currencies, including Litecoin, Ethereum, Zcash, Ripple, and Monero. It’s more likely that, if the Antichrist uses a form of cryptocurrency, it will be original and more advanced than anything we have today.

Bitcoin and similar cryptocurrencies could be precursors to the money eventually used in the end times. But this is pure speculation. The Bible doesn’t mention computers, let alone cryptocurrency. Until 1998 cryptocurrency wasn’t even a word, and there’s no saying what new technological and sociological changes will come before the tribulation and the appearance of the Antichrist.

With that in mind, should Christians use bitcoin or any other type of cryptocurrency? Got Questions Ministries does not give investment advice, but there is nothing in the Bible that would prohibit using cryptocurrency if it is legal in your area. At the time of this writing, the value of bitcoin has soared. Many believe this is a bubble that will soon burst, so buyer beware.

Today’s cryptocurrency is not a sign that the tribulation has begun or that the Antichrist is on the scene. Christians will be raptured before the Antichrist rises to power (2 Thessalonians 2:7). In the tribulation, new Christians will refuse to receive the mark of the beast. If the mark is required to access cryptocurrency, tribulation saints who have that cryptocurrency will simply lose their money.

RECOMMENDED RESOURCES​

End Times Prophecy by Paul Benware

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What is GotQuestions.org’s review of The Shack by William P. Young?​

The Shack William P Young review
audio

ANSWER

The Shack has become a publishing phenomenon, a bestseller by a first-time author that has rocketed up the sales charts and was made into a movie—not bad for a book that was self-published by the author, William P. Young, and started out being sold out of a garage.

The glowing reviews for The Shack hail it as everything from the new Pilgrim’s Progress (theologian Eugene Peterson, translator of the Bible paraphrase The Message) to "the best novel of 2007" and "one of the rare fiction books that could change your life" (various Amazon.com five-star reviewers). According to the book jacket, Young was raised by missionary parents living among a Stone Age tribe in New Guinea. He wrote the novel for his six children to explain his own journey through pain and misery to "light, love and transformation," according to a profile in USA Today. The "shack" of the story was the ugly place inside him where everything awful was hidden away, a result of his history as a victim of sexual abuse, his own adultery and the ensuing shame and pain, all stuffed deep in his psyche, as Young explained.

This background is important because Young’s past appears to greatly color his view of both God and Christianity, resulting in a severely flawed view of both. The story begins with Mackenzie "Mack" Phillips, a father suffering great pain—a "Great Sadness," according to the story—because of the death of his young daughter at the hands of a serial killer. Mack receives a note from "Papa" to meet him at the rundown shack in the woods where police had found evidence of his daughter’s murder six years earlier. Mack, who was raised by a hypocritical, vicious and abusive father who was also a pastor, already understands from previous experience that "Papa" is God. Mack approaches The Shack with rising anger, wanting to lash out at God for allowing his young girl to be killed. Instead of the old man with a long white beard, as Mack expects, he’s suddenly embraced by "a large beaming African-American woman" who introduces herself as Papa.

Mack is then introduced to the rest of the Trinity: Jesus, a Middle Eastern man dressed as a laborer, and the Holy Spirit, a woman of "maybe northern Chinese or Nepalese or even Mongolian ethnicity" named Sarayu. The rest of the story is a conversation among the three members of the Trinity and Mack as they work through issues of creation, fall and redemption.

Subtle and not-so-subtle heresies
Young’s intentions are good. He wants to introduce readers to a loving God who was willing to sacrifice his own Son to save us from our sins. But all heresies begin with misconstruing the nature of God. From Jehovah’s Witnesses to Mormonism to even Islam, they all get it wrong when it comes to understanding the God of Scripture. Young joins their company. Part of the problem arises because his story is confused and inconsistent. He doesn’t set out to mislead, but he himself is misled, either by himself or others.

He wants desperately to show us the God of love as found in Scripture (1 John 4:8), but he ignores the other side, the God of utter holiness (Isaiah 6:1-5) and, ultimately, the final Judge (Revelation 20:11-15). Any presentation of God that shows only one side of His nature is wrong. In an effort to counter a false view of God as only the judging avenger of wrath, we must not go the opposite direction and present Him only as a loving, indulgent parent who never judges sin. Both extremes are false in that they present an incomplete picture of God as He shows Himself to us in Scripture.

By emphasizing only one part of God’s nature, The Shack actually leads readers astray with regard to God’s attitude towards sin. Papa tells Mack, “I don’t need to punish people for sin. Sin is its own punishment, devouring from the inside. It’s not my purpose to punish it; it’s my joy to cure it.”

To be sure, sin often carries within itself its own punishment (Romans 1:27). But sometimes the wicked prosper in this life (Jeremiah 12:1). More importantly, Scripture is full of references to God’s impending wrath against sin and unbelief (John 3:36, Romans 1:18, Romans 2:5-8, Colossians 3:6, and many others.) For The Shack to give the impression that it is not God’s purpose to punish sin is the height of bad theology and irresponsibility.

We anthropomorphize (attribute human qualities to) God the Father at our peril. He is spirit (John 4:24), and when He refers to Himself in anthropomorphic terms, it is always as a father. This is important because any attempt to make God a female inevitably leads to goddess religion and God’s becoming some sort of fertility figure, a worship of the creation instead of the Creator (Romans 1:25).

And for some reason Papa changes form later in the book to become a gray-haired, pony-tailed male. No, God does not change Himself to accommodate our flawed understanding of Him. He changes us so we can see Him as He truly is (1 Corinthians 13:12).

Papa acknowledges that Jesus is both fully human and fully God, but she adds,

“[H]e has never drawn upon his nature as God to do anything. He has only lived out of his relationship with me, living in the very same manner that I desire to be in relationship with every human being. He is just to do it to the uttermost—the first to absolutely trust my life within him, the first to believe in my love and my appearance without regard for appearance or consequence.”

But that’s not what Scripture says. Jesus in fact was before all things and through Him all things were created and hold together (Colossians 1:16-17). The words Papa speaks are a form of the ancient heresy of subordinationism, which puts Jesus in a lower rank within the Trinity. Scripture teaches that all three persons of the Trinity are equal in essence.

Scripture also teaches that there is a hierarchy of authority and submission within the Trinity. Papa tells Mack that authority and submission are a result of sin, and the Trinity is a perfect circle of communion.

"Mackenzie, we have no concept of final authority among us, only unity. We are in a circle of relationship, not a chain of command or 'great chain of being' as your ancestors termed it. What you’re seeing here is relationship without any overlay of power. We don’t need power over the other because we are always looking out for the best. Hierarchy would make no sense among us."

But Scripture teaches that authority and submission are inherent to the Godhead and have existed from the beginning. Jesus was sent by the Father (John 6:57), and Jesus says it is His intention to obey the Father’s will (Luke 22:42). The Holy Spirit obeys both the Father and the Son (John 14:26, John 15:26). These are not the result of sin; they are the very nature of the Godhead in which all three persons are equal in essence but exist within a hierarchy of authority and submission.

The Shack also teaches a form of patripassionism, another ancient heresy that teaches that God the Father suffered on the cross. At one point, Mack notices "scars in [Papa’s] wrists, like those he now assumed Jesus also had on his," and later Papa says, "When we three spoke ourself into human existence as the Son of God, we became fully human. We also chose to embrace all the limitations that this entailed. Even though we have always been present in this created universe, we now became flesh and blood."

God the Father and God the Holy Spirit did not speak themselves into human existence; only the Son became human (John 1:14).

A low view of Scripture
The Shack wants to make God accessible to a hurting world, but its author also has a very low view of Scripture; in fact, he mocks anyone who holds that there is such a thing as correct doctrine.

In seminary Mack had been taught that God had completely stopped any overt communication with moderns, preferring to have them only listen to and follow sacred Scripture, properly interpreted, of course. God’s voice had been reduced to paper, and even that paper had to be moderated and deciphered by the proper authorities and intellects. It seemed that direct communication with God was something exclusively for the ancients and uncivilized, while educated Westerners' access to God was mediated and controlled by the intelligentsia. Nobody wanted God in a box, just in a book. Especially an expensive one bound in leather with gilt edges, or was that guilt edges.

If one is to teach error, it is important to do away with Scripture, either by adding to it (Mormonism), mistranslating it (Jehovah’s Witnesses) or simply mocking it (The Shack and some others in the ”emergent church”). But if you are going to claim to teach about God, you must stick to what He has declared to be His revelation about Himself and His will to us. In other words, doctrine must be correct, a point stressed numerous times in Scripture (1 Timothy 4:16, 2 Timothy 4:3, Titus 1:9, Titus 2:1). Yes, we are not just to be hearers (and readers) of the Word; we are to live it. But we can’t live it unless we know it, believe it, and trust it. Otherwise, the God you present is merely a creation of your own imagination and not the God that everyone must stand before on that final day, either as friend or condemned sinner.

But it’s only fiction
Some defend The Shack by saying it’s only a work of fiction. But if you’re going to have God as a character in your fiction, then you must deal with God as He has revealed Himself in Scripture. By using the Trinity as characters, The Shack is clearly indicating that it’s talking about the God of Christianity. But God has said certain things about Himself in Scripture, and much of what’s in this novel contradicts that.

More importantly, why does the author feel the need to change the character of God in this story? In a way, he’s saying that the God who reveals Himself to us in the Bible is insufficient. The author needs to "improve" the image to make it more palatable. But God never changes Himself so that we can understand Him better. He changes us so that we can see Him as he truly is. If God changed His nature, He would cease to be God.

If a friend had a cold, abusive father, don’t make the God of your story into a warm, loving female to compensate. Show your friend what a true father is like, using the example from Scripture. If your friend is hurting, don’t comfort him with soothing lies, such as The Shack’s assertion that God does not judge sin. Show him the God of all comfort found in Scripture, the God who was willing to save him from that judgment by sending his Son.

RECOMMENDED RESOURCES​

Review of The Shack from Challies.com

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Are baptism and communion means of grace?​

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ANSWER

Quite simply, baptism and communion are separate from grace and are not a means to it. The rituals of the church do not confer grace, and they cannot merit salvation. It would be more proper to say the ordinances are the signs of grace, not the means of grace.

Water baptism is not a means of grace; it is the outward expression of an inner change. It is an act of obedience after salvation has occurred. The examples of water baptism in Scripture all show that baptism happened after the person was born again (e.g., Acts 8:26–39). Being immersed in water (or being sprinkled with water) cannot change a person’s heart; that is the Spirit’s work. “The Spirit gives life” (2 Corinthians 3:6). Crucial to our salvation is faith in the heart, not water on the skin.

Communion or the Lord’s Supper is not a means of grace; it is a memorial of Christ’s once-for-all sacrifice and a picture of our fellowship with Him. At the Last Supper, when our Lord shared the Passover with the disciples, He said, “This is my body given for you; do this in remembrance of me” (Luke 22:19). Jesus was telling them (and us) not to forget His sacrifice on the cross. It was Christ’s death that provided the remission of mankind’s sin. There is never a word in Scripture about forgiveness or saving grace being applied through taking communion.

Paul also bears out the fact that communion is a memorial and not a means of grace: “Whenever you eat this bread and drink this cup, you proclaim the Lord’s death until he comes” (1 Corinthians 11:26). Eating the bread and drinking the cup are acts of obedience to the Lord, but they not a means of grace.

Grace, by definition, is free. It cannot be earned (Romans 6:23). The danger in saying that God’s grace comes to us through a “means” or a “channel” of human activity is that it subtly mixes works with grace, something Paul warned against in Romans 11:6. The teaching that grace comes through baptism or communion is a sacramental view of the ordinances, and it undermines the meaning of grace. Grace is a free gift bestowed on the underserving. Sacramentalism says, “Unless you do these things, you don’t get the grace.” And that’s tantamount to saying you must earn salvation.

The Roman Catholic Church claims to teach salvation by grace; however, Catholicism tempers that doctrine by also teaching that God’s grace is channeled through the sacraments. In other words, baptism and the Eucharist are two of the means of grace—through those rituals God gives the grace to eventually save a person. Receiving the sacraments will merit God’s grace; no sacraments, no grace.

To teach that we are saved by grace is biblical. But to then qualify that teaching by requiring a ceremonial “means of grace” is double-talk. The biblical definition of grace specifically excludes human effort: “If by grace, then it cannot be based on works; if it were, grace would no longer be grace” (Romans 11:6). If grace only comes via religious deeds we perform, then it cannot truly be called “grace.” Any time we add human effort to Christ’s work on the cross, we imply that Jesus’ death was somehow, in some degree, insufficient to save.

Thus, grace and works are mutually exclusive. Baptism is a work. Receiving communion is a work. We are not saved by works (Ephesians 2:8). Those who have been saved by grace will obey the Lord—saved people will be baptized, and saved people will take communion. In this way, the ordinances are “signs of grace”—evidences of a new life. They are not means of grace.

Religion always seeks a work to do. But Jesus is our rest (Matthew 11:28; Hebrews 4:10). His finished work on the cross and the regeneration of the Holy Spirit in the heart are what saves. Some men came to Jesus once and asked, “What must we do to do the works God requires?” (John 6:28). Jesus did not tell them to be baptized or to take communion. Rather, Jesus pointed to faith as the only “means of grace”: “The work of God is this: to believe in the one he has sent” (John 6:29).

RECOMMENDED RESOURCES​

Reasoning from the Scriptures with Catholics by Ron Rhodes

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When you starts seeing "things" or "hearing" something or speaking in a non-human like language, then I think its time to seek for help or assistance, please do not wait till its too late!

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Does the Bible say the United Nations will have a role in the end times?​

United Nations end times
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ANSWER

Many believe the formation of the United Nations was a key development relating to biblical prophecy of the end times. The United Nations is not mentioned by name in the Bible, and neither is its predecessor, the League of Nations; of course, that does not mean it is not symbolically suggested in prophecy. The possibility of a one-world government has come and gone constantly over the past 2,000 years since John wrote the book of Revelation. As the United Nations has gained more power, it has provided fodder for various conspiracy theories. At the same time, the rise of the UN is a valid field of study for students of prophecy and for anyone anticipating the New World Order.

A one-world or global government is predicted in Daniel and Revelation. It will come after the rise of a confederation of ten nations or regions (Revelation 13:1; Daniel 7:16–24; Daniel 2:41–42). One member of the confederation will displace three of the other members, subdue the others, and rule over all, led by the satanically empowered Antichrist. It is this confederation of ten nations that is most often connected with the United Nations. If this connection is correct, it may be that the UN or a similar group is mentioned, indirectly, in the Bible, but there is no way to be completely sure before the Antichrist makes his appearance.

Another prophecy that some people connect with the United Nations is found in Revelation 17—18. There, “Babylon the great” or the “Whore of Babylon” is condemned. The first mention of Babel is in Genesis 11, the story of the Tower of Babel. The building of the tower was mankind’s first attempt at “world government” in defiance of God. Babylon the Great in the end times is a similar conglomeration of nations attempting to unite against God. This could be the United Nations or the European Union or some other, yet-to-be-identified bloc of countries associated with the Antichrist. The fact that this evil world system is called a “mystery” (Revelation 17:5) indicates that we do not know all the details yet.

It should be noted that the Jehovah’s Witnesses were quick to denounce the formation of the League of Nations. In 1919 the second president of the Watchtower Society condemned both the League and any person who supported it. They did the same when the United Nations was created, passing a resolution condemning it in 1963. Jehovah’s Witnesses believe that the UN is the “image of the beast” of Revelation 13:1–18 and the “abomination of desolation” mentioned in Matthew 24:15, although there is no clear hermeneutical evidence for either interpretation.

There are many international events which could be interpreted as the fulfillment of various apocalyptic prophecies in the Bible. However, we should be careful not to jump to conclusions. Throughout history there have been major international threats, possibilities of global totalitarian governments, and proud, out-of-control leaders. It may appear that our current situation is more likely to fulfill prophecy than past situations, and we can more clearly “see the Day approaching” (Hebrews 10:25). But until we see Christ, we must trust God and continue our efforts to spread the good news of His Kingdom with the resources we have been given.

RECOMMENDED RESOURCES​

End Times Prophecy by Paul Benware

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Does the Bible prophesy a one-world government and a one-world currency in the end times?​

video one world government, one world currency
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ANSWER

The Bible does not use the phrase “one-world government” or “one-world currency” in referring to the end times. It does, however, provide ample evidence to enable us to draw the conclusion that both will exist under the rule of the Antichrist in the last days.

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In his apocalyptic vision in the Book of Revelation, the Apostle John sees the “beast,” also called the Antichrist, rising out of the sea having seven heads and ten horns (Revelation 13:1). Combining this vision with Daniel’s similar one (Daniel 7:16-24), we can conclude that some sort of world system will be inaugurated by the beast, the most powerful “horn,” who will defeat the other nine and will begin to wage war against Christians. The ten-nation confederacy is also seen in Daniel’s image of the statue in Daniel 2:41-42, where he pictures the final world government consisting of ten entities represented by the ten toes of the statue. Whoever the ten are and however they come to power, Scripture is clear that the beast will either destroy them or reduce their power to nothing more than figureheads. In the end, they will do his bidding.

John goes on to describe the ruler of this vast empire as having power and great authority, given to him by Satan himself (Revelation 13:2), being followed by and receiving worship from “all the world” (13:3-4), and having authority over “every tribe, people, language and nation” (13:7). From this description, it is logical to assume that this person is the leader of a one-world government which is recognized as sovereign over all other governments. It’s hard to imagine how such diverse systems of government as are in power today would willingly subjugate themselves to a single ruler, and there are many theories on the subject. A logical conclusion is that the disasters and plagues described in Revelation as the seal and trumpet judgments (chapters 6-11) will be so devastating and create such a monumental global crisis that people will embrace anything and anyone who promises to give them relief.

Once entrenched in power, the beast (Antichrist) and the power behind him (Satan) will move to establish absolute control over all peoples of the earth to accomplish their true end, the worship Satan has been seeking ever since being thrown out of heaven (Isaiah 14:12-14). One way they will accomplish this is by controlling all commerce, and this is where the idea of a one-world currency comes in. Revelation 13:16-17 describes some sort of satanic mark which will be required in order to buy and sell. This means anyone who refuses the mark will be unable to buy food, clothing or other necessities of life. No doubt the vast majority of people in the world will succumb to the mark simply to survive. Again, verse 16 makes it clear that this will be a universal system of control where everyone, rich and poor, great and small, will bear the mark on their hand or forehead. There is a great deal of speculation as to how exactly this mark will be affixed, but the technologies that are available right now could accomplish it very easily.

Those who are left behind after the Rapture of the Church will be faced with an excruciating choice—accept the mark of the beast in order to survive or face starvation and horrific persecution by the Antichrist and his followers. But those who come to Christ during this time, those whose names are written in the Lamb’s book of life (Revelation 13:8), will choose to endure, even to martyrdom.

RECOMMENDED RESOURCES​

End Times Prophecy by Paul Benware

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What does the Bible say about creation vs. evolution?​

creation vs. evolution
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ANSWER

It is not the purpose of this answer to present a scientific argument in the creation vs. evolution debate. The purpose of this article is to explain why, according to the Bible, the creation vs. evolution debate even exists in its present form. Romans 1:25 declares, “They exchanged the truth of God for a lie, and worshiped and served created things rather than the Creator—who is forever praised. Amen.”

A key factor in the state of the creation vs. evolution debate is that the majority of scientists who believe in evolution are also atheists or agnostics. There are some who hold a form of theistic evolution. Others take a deistic view of God, believing He exists but is not involved in the world, and everything proceeds along an uninterrupted, natural course. Many genuinely and honestly look at the data and arrive at the conclusion that evolution better fits the data. However, the dominant narrative in this discussion is that evolution is, somehow, incompatible with both the Bible and faith in God.

It’s important to realize that some scientists who hold to belief in evolution also believe in God and the Bible without seeing one or the other as contradictory. However, the vast majority of evolutionary scientists hold that life evolved entirely without any intervention of a higher being. Modern theories of evolution, in practice, are almost entirely a naturalistic science.

There are spiritual drivers behind some of these positions. For atheism to be true, there must be an alternate explanation—other than a Creator—for how the universe and life came into existence. Although belief in some form of evolution predates Charles Darwin, he was the first to develop a plausible, natural source for the process of evolution: natural selection. Darwin once identified himself as a Christian, but, as a result of some tragedies that took place in his life, he later renounced the Christian faith and the existence of God.

Darwin’s goal was not to disprove God’s existence, nor did he see his theory as doing so. Unfortunately, that is how his ideas have been promoted by those looking to enable atheism. One reason many believers today resist modern evolutionary theory is that it so often comes packaged with a forced, atheistic worldview. Evolutionary scientists likely would not admit that their goal is to give an alternate explanation of the origins of life and thereby to give a foundation for atheism. And yet, according to the Bible, that is one reason the theory of evolution is approached in the way we see today.

The Bible tells us, “The fool says in his heart, 'There is no God’” (Psalm 14:1; 53:1). The Bible also proclaims that people are without excuse for not believing in a Creator God. “For since the creation of the world God’s invisible qualities—His eternal power and divine nature—have been clearly seen, being understood from what has been made, so that men are without excuse” (Romans 1:20). According to the Bible, anyone who denies the existence of God is a fool. Foolishness does not imply a lack of intelligence. By necessity, evolutionary scientists are brilliant intellectually. Foolishness indicates an inability to properly apply knowledge. Proverbs 1:7 tells us, “The fear of the LORD is the beginning of knowledge, but fools despise wisdom and discipline.”

Atheists who support evolution frequently mock creation and/or intelligent design as unscientific and not worthy of scientific examination. In order for something to be considered a “science,” they argue, it must be “naturalistic.” Creation, by definition, is beyond the rules of the natural world. Since God cannot be tested, so the argument goes, creation and/or intelligent design cannot be considered science.

Strictly speaking, evolution cannot be observed or tested any more or less than intelligent design, but that does not seem to be an issue with non-believing evolutionists. As a result, all data is filtered through the preconceived, presupposed, and pre-accepted worldview of naturalism, without alternate explanations being considered.

Neither the origin of the universe nor the origin of life can be directly tested or observed. Both creation and evolution require a level of faith to be accepted. We cannot go back in time to observe the origin of the universe or of life in the universe. Those who adamantly reject creation do so on grounds that would logically force them to reject evolution as well.

If creation is true, then there is a Creator to whom we are accountable. Evolution, as often presented today, is an enabler for atheism. Evolution gives atheists a basis for explaining how life developed apart from a Creator God. As such, modern theories of evolution serve as a substitute “creation story” for the religion of atheism.

The Bible is clear: God is the Creator. Any interpretation of science that attempts to remove God from involvement with origins is incompatible with Scripture.

RECOMMENDED RESOURCES​

Four Views on Creation, Evolution, and Intelligent Design edited by Stump & Gundry

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Does God get angry?​

does God get angry
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ANSWER

It would be foolish to ignore the passages in Scripture that talk about God’s anger. Yes, God does get angry; there are many examples in the Bible of this. He “displays his wrath every day” (Psalm 7:11).

However, we must not equate God’s anger with our own human experiences of that emotion. We must look again to the Bible. Ephesians 4:26–27 tells us it is possible to experience anger but not sin. As God cannot sin, we know that His anger is righteous, unlike the common experience of anger in ourselves. As James 1:20 says, “Human anger does not produce the righteousness that God desires.”

The context of the verses of God getting angry reveals why He gets angry. God gets angry when there is a violation of His character. God is righteous, just, and holy, and none of these attributes can be compromised (Exodus 20:4–6; Isaiah 42:8). God was angry with the nation of Israel and with Israel’s kings every time they turned away from obeying Him (e.g., 1 Kings 11:9–10; 2 Kings 17:18). The wicked practices of the nations in Canaan, such as child sacrifice and sexual perversion, aroused God’s anger to the point He commanded Israel to completely destroy them—every man, woman, child, and animal—to remove wickedness from the land (Deuteronomy 7:1–6). Just as a parent becomes angry at anything that would hurt his children, so God’s anger is directed at that which would harm His people and their relationship with Him. “‘As surely as I live,’ declares the Sovereign LORD, ‘I take no pleasure in the death of the wicked, but rather that they turn from their ways and live’” (Ezekiel 33:11).

In the New Testament, Jesus got angry with the religious teachers and leaders of that day for using religion for their own gain and keeping people in bondage (John 2:13–16; Mark 3:4–5). Romans 1:18 tells us God’s anger, or wrath, comes against “the godlessness and wickedness of people, who suppress the truth by their wickedness.” So God gets angry at the wickedness in people, and He opposes that wickedness in an effort to turn them from evil, that they may find true life and freedom in Him. Even in His anger, God’s motivation is love for people; to restore the relationship that sin destroyed.

While God must bring justice and retribution for sin, those who have accepted Jesus as Lord and Savior are no longer under God’s wrath for sin. Why? Because Jesus experienced the full measure of the wrath of God on the cross so that we wouldn’t have to. This is what is meant by Jesus’ death being a “propitiation,” or satisfaction. “Therefore, there is now no condemnation for those who are in Christ Jesus, because through Christ Jesus the law of the Spirit who gives life has set you free from the law of sin and death. For what the law was powerless to do because it was weakened by flesh, God did by sending his own Son in the likeness of sinful flesh to be a sin offering. And so he condemned sin in the flesh, in order that the righteous requirement of the law might be fully met in us, who do not live according to the flesh but according to the Spirit” (Romans 8:1–4).

RECOMMENDED RESOURCES​

The Other Side of Love: Handling Anger in a Godly Way by Gary Chapman

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What is the Reformed Church, and what do they believe?​

Reformed Church
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ANSWER

There are two main branches within the Reformed Church family tree in America: Dutch Reformed and German Reformed. Both branches represent churches that separated from the Roman Catholic Church as part of the Protestant Reformation in Europe. The Dutch Reformed branch can be traced back to the Dutch settlers who gathered in New Amsterdam in 1628. The German Reformed branch was started by German immigrants who settled around Philadelphia in the early 1700s. These two branches have much in common, yet have remained distinct throughout their history.

The Dutch Reformed Church maintained ecclesiastical ties to Holland until 1819, when they were incorporated as the Reformed Protestant Dutch Church. In 1867, the name was changed to the Reformed Church in America. The Reformed Church in America has over 300,000 members and is a founding member of the National Council of Churches and the World Council of Churches. According to the church website, the church seeks “to strike a balance between accepting people the way they are and encouraging them to live by Christian standards of fidelity, forgiveness, and growth.”

The Christian Reformed Church, with 268,000 members currently, was formed in 1857 when several congregations in Michigan split from the Dutch Reformed Church over a perceived lack of solid doctrine and biblical practice. Abraham Kuyper was a key leader in building the new denomination, helping them focus on the lordship of Jesus Christ over all of life (Ephesians 1:22). A key distinctive is to “take on the world for Christ—using Christian schools, institutions, and organizations to make God’s redemptive and recreating work a reality in the marketplace, city hall, and factory.” Cornelius Plantinga, Reformed theologian and president of Calvin Theological Seminary, writes, “Our accents lie more on the sovereignty of God, on the authority of Scripture, on the need for disciplined holiness in personal Christian life, and finally, on Christianity as a religion of the Kingdom.”

The German Reformed Church was formed in 1725 near Philadelphia and eventually took the name Reformed Church in the US (RCUS). One of the great leaders of this church was Philip Schaff, who was a highly respected writer and editor. His works on church history and the Apostolic Fathers are still widely used today, more than 100 years after his death. In 1934, the RCUS merged with the Evangelical Synod of North America to form the United Church of Christ. A sizable group of churches rejected that merger and formed a reorganized church retaining the name RCUS.

Reformed theology is a body of doctrine that is taught by many different churches, including Presbyterian and some Baptist churches. This body of doctrine reflects the teachings of the Protestant reformers Ulrich Zwingli and John Calvin and is also referred to as Calvinism. The Synod of Dort (1618) was called to answer the teachings of Arminianism and summarized Calvinist doctrine in five points: 1) Total Depravity of Man, 2) Unconditional Election, 3) Limited Atonement, 4) Irresistible Grace, 5) Perseverance of the Saints. These five points are often referred to by the acronym “TULIP.” Reformed theologians have added a great deal of knowledge to the church at large and are generally respected for their solid scholarship.

RECOMMENDED RESOURCES​

Complete Guide to Christian Denominations: Understanding the History, Beliefs, and Differences by Ron Rhodes

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What does it mean to have union with Christ?​

union with Christ
ANSWER

While union with Christ is not a specific phrase found in Scripture, the doctrine presents itself in many other grammatical ways. For example, in Christ is found over ninety times in the New Testament. First Corinthians 15:22 is one example: “For as in Adam all die, so also in Christ all will be made alive.”

Additionally, the phrases in him and in whom often represent union with Christ. For example, Ephesians 1:7 says, “In him we have redemption through his blood, the forgiveness of sins, in accordance with the riches of God’s grace,” and Colossians 1:13–14 states, “He has rescued us from the dominion of darkness and brought us into the kingdom of His beloved Son, in whom we have redemption, the forgiveness of sins.”

Scripture uses metaphors that further support the reality of our union with Christ: Jesus is the Vine, and we are the branches (John 15:5). Jesus is the Head, and we are His body (Colossians 1:18). Jesus is the Cornerstone, and we are the living stones built upon Him (1 Peter 2:4–7). He is the Bridegroom, and we are His bride (Ephesians 5:31–32; Revelation 19:7–9). We are crucified with Christ (Galatians 2:20) and baptized into Him (Romans 6:3).

Pastor and theologian John Piper defines union with Christ this way: “The reality of all the ways that the Bible pictures our human connectedness to Christ, in which He is indispensable for every good that we enjoy” (“What Is Union with Christ?” interview, www.desiringgod.org, accessed 5-13-20). These good riches include the following:

• being chosen by God and given new life (Ephesians 1:4; 2:4–5, 10)
• justification (1 Corinthians 1:30; 2 Corinthians 5:21; Philippians 3:8–9)
sanctification: having a new life that obeys God (Galatians 2:20; Ephesians 3:16–17; 4:16; 1 Corinthians 1:30; John 15:4–5; 2 Corinthians 5:17)
• a new identity in this life and the next (Romans 14:8; 1 Thessalonians 4:16; Revelation 14:13)
• the indwelling of the Holy Spirit, the Comforter (John 14:16–17; 1 Corinthians 3:16)
• preservation/perseverance in the faith (John 10:27–28; Romans 8:38–39)
• bodily resurrection in the future (Colossians 3:1; 1 Corinthians 15:22)
• glorification in the future (Colossians 3:4; 1 Thessalonians 4:16–17)

Union with Christ is the essence of what it means to be a Christian. When considering our salvation, our mystical union with the Lord should be given “the highest degree of importance,” according to Calvin. “We do not, therefore, contemplate him outside ourselves from afar in order that his righteousness may be imputed to us but because we put on Christ and are engrafted into his body—in short because he deigns to make us one with him” (Institutes of the Christian Religion, Donald McKim, ed., Westminster John Knox Press, 2001, III.11.10).

RECOMMENDED RESOURCES​

Sojourners and Strangers by Gregg Allison

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