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PAP to Destroy Last Kampung in S'pore

Papsmearer

Alfrescian (InfP) - Comp
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SINGAPORE — It is Singapore’s secret Eden, a miniature village called Kampong Buangkok that is hidden in trees among the massed apartment blocks, where a fresh breeze rustles the coconut palms and tropical birds whoop and whistle.

With just 28 houses in an area the size of three football fields, it is Singapore’s last rural hamlet, a forgotten straggler in the rush to modernize this high-rise, high-tech city-state. But apparently not for much longer. Kampong Buangkok is designated by the government for demolition and redevelopment, possibly in the near future. When it is gone, one of the world’s most extreme national makeovers will be complete.

Kampong is a local word for village and also defines a traditional rural way of life that Singapore has left behind.

“The big overhaul began in the early 1960s,” said Rodolph de Koninck, a professor of geography at the University of Montreal and one of the authors of “Singapore: An Atlas of Perpetual Territorial Transformation,” which graphically charts a half-century of change.

As the decades passed, a clamorous tropical settlement reinvented itself as a spic-and-span outpost of the developed world.

Now 90 percent of Singapore’s population has been moved into government housing, and many people have moved at least once again as the city continues to change.

“Everything is up for redevelopment,” Mr. de Koninck said. “Even downtown, things that were developed in the 1960s and 1970s are already being torn down.”

When Sng Mui Hong’s father bought the land in 1956, Kampong Buangkok was a muddy village like hundreds of others around Singapore. No one could have guessed that it would be the last.

Under the city’s master plan, at an unannounced date Kampong Buangkok will be “comprehensively developed to provide future housing, schools and other neighborhood facilities,” said Serene Tng of the Urban Redevelopment Authority in an e-mail message.

Ms. Sng, 55, is now the landowner, wheeling her bicycle among the metal-roofed, one-story homes of her tenants, who are also her friends and pay only nominal rents for their houses.

The government provides electricity, running water and trash collection, and once a day a postman comes by on his motorcycle.

Ms. Sng grew up here, and many of her neighbors were her childhood companions. Few people in Singapore of her generation can say that.

Fruits and flowers cluster in the village like endangered species in a vanishing ecosystem. There are tiny guavas and giant papayas, yams and tapioca plants, dill and edible bamboo shoots, bougainvillea and hibiscus.

Snakes and lizards scurry through the undergrowth, and tiny fish swim in a tiny stream.

Through the trees in all directions, the people of Kampong Buangkok can glimpse the government housing blocks that represent their future.

Under Singapore law, the government can buy the land at any time, at a designated price, and Ms. Sng has already prepared herself.

“If there’s a change, I won’t have my friends any more,” she said, but added: “We must not cling on to things. If the government wants to take the land, they will take it.”

There is no question that Singapore needs the land.

Its population, which was 1.6 million in 1960, has grown to 4.8 million living in an area less than 300 square miles, one of the world’s highest population densities. Planners project a growth of nearly 40 percent by midcentury, to 6.5 million.

“We will need to optimize land use, whether it is though reclamation, building upwards or using subterranean space,” Minister of National Development Mah Bow Tan said recently, in describing the plans for population growth.

To make more space, neighborhoods are razed, landmarks are sacrificed and cemeteries — an inefficient use of land — are cleared away, the buried remains cremated and placed in vaults.

In its most ambitious development project, Singapore has simply made itself bigger. In 1957 its land area was 224 square miles. Since then vast amounts of landfill, dumped into the sea, have expanded it by more than one-third, to 299 square miles.

Few people in Singapore know that one village still survives, hidden in trees 200 yards from a highway.

“Even if I want to show my children how I was brought up I can’t show them,” said Ho Why Hong, 50, a taxi driver, as he searched for Kampong Buangkok. “Everything is torn down.”

“When we were growing up we didn’t lock our doors,” he said. “That kind of trust we had. Everyone knew each other. Any stranger who came into the kampong, we knew.”

In modern Singapore, few neighbors know each other, said Sarimah Cokol, 50, who grew up in Kampong Buangkok and now lives in one of the apartments that people here call pigeonholes.

“Open door, close door,” she said in the terse speech of no-nonsense Singapore. “After work, go in. Close door.”
 
lhl.jpg


"Bo bian la, who ask Raffles find such a small island for us last time, we need to cater for the increasing FTs coming into our small island you know. Hei hei hei hei hei.. "
 
l


“If there’s a change, I won’t have my friends any more,” she said, but added: “We must not cling on to things. If the government wants to take the land, they will take it.”

There is no question that Singapore needs the land.


She will soon have NEW neighbours from PRC, India, Philippines, ... :rolleyes:
 
And the land owner is compensated $1 while the Mabroky mafia gang leases it to Sporns for billions?
 
a kampung where can hv a place in a 1st world cuntry? ... ;)

kampung? wat's a kampung? ... v r world class ...
 
our land will never be enough. PAP can destroy everything in the name of modernization.
 
http://www.spi.com.sg/haunted/haunted_houses/woody_lodge.htm

Killer Lilly Pond
(Source: Hearsay from a local kampong resident)

At about 300 meters away from Woody Lodge situated Kampong Lorong Buang Kok. The year was 1979, two children mysteriously went missing near the lily pond after school. They were last seen walking towards the pond by their classmates. Madam Teng who was a widow and a mother of the two missing kids was very sad upon hearing the news. On the same day she went to the pond in the evening and the nearby forest for a desperate search, hopefully would find back her two kids. Just like the two missing kids, Madam Teng never return home. The neighbors on the next morning discovered her white dress in the pond. But, similar to the previous missing case of the two children, no body was found.

The whole village was very frightened over this strange incident as the news spread. Nobody dared to walk near the pond anymore. One day, however, three polytechnic students went to the pond for sightseeing. They gathered at the edge of the pond happily chattering till very late. One of the them with her feet dipping in the water. Suddenly she felt something was pulling her legs into the water. Her other two friends tried grapping her out. They struggled for quite some time before she was saved out of the water. On her leg, they saw a horrible wound with five long bleeding scratches. What more horrible is, as described by the girl who fell into the pond, there was a mid-age lady in white joining the rescue and together the lady helped pulling her up side by side with her two friends. The two friends just looked at each other speechless in tremendous fear.

This weird incident was then made known to the villagers. They all suspected it was due to some dirty thing and Madam Teng's spirit in the pond. On a chosen auspicious day, the villagers sealed up the pond.

But weird happenings didn't stop after the pond was sealed. Many villagers claimed that they saw Madam Teng's spirit wandering in the forest after sunset. She seemed to be lost, moving swiftly and aimlessly from tree to tree. And she always wore a long white dress and her hairs were always wet, according to those witnesses who had glimpses of Madam Teng's spirit.

The entrance to the kampong was a path leading through the forest. Nobody dared to go out at night as this had scared the whole village. The haunting of Madam Teng became more and more fierce. Children at night would suddenly cry out of nothing; the parents were all very afraid. Some children were old enough to speak said that they saw a white dress lady with wet hair suddenly appeared beside them and asked them where was her home. Some children who had not seen the spirit but encountered it in a way of feeling a light breath on their neck, and hearing whispers of Madam Teng asking 'Where am I? Where is my home?'

The haunting had become quite serious. One night after a village meeting, the villagers decided to hold a ritual by a inviting a powerful dengkee from Ipoh. The dengkee after inspecting the whole area, speculated that one of the three 'parts' of Madam Teng's soul was missing, possibly she lost it when she was going through some extreme frightening. (In Chinese belief, our human soul is comprised of three parts so to be complete - that was very hard to explain). But nobody knows what Madam Teng had encountered and why she lost one part of her soul, not even the dengkee himself. The dengkee said those without a complete soul would not be able to go to another realm after life, because the soul was incomplete. And the soul may not be able to come home for it was not conscious about the direction to go home. In other words, the incomplete soul will become earth-bound, usually at around the place where she died. The villagers felt that it was a mistake to seal off the pond too early. But it was too late.

The villagers became more afraid than ever because Madam Teng's soul now had no senses, it and would blindly move around and frightened the kids. They pleaded the dengkee to do something about it. After thinking for many hours, the dengkee had an idea. He performed a ritual in front of Madam Teng's house for seven consecutive nights and suggested getting a virgin who was born in the year of Snake or Horse draw a portrait of Madam Teng on the front door. Hence when the spirit happened to see the painting of her own, she would be reminded that was her home. A villager even suggested to paint a Madam Teng's dream home on the wall as well. Madam Teng was in fact planning to purchase a condominium with her husband and move out from the kampong, when her husband who was a rich merchant to come back from Taiwan for good. Unfortunately her husband died just last year in a car accident and Madam Teng's dream had not been realized.

After the ritual was finished and the paintings were drawn, no more sighting of the Madam Teng's spirit was reported. Nowadays, a sofa donated by the neighbour was still placed outside Madam Teng's house. It was meant to let Madam Teng rest on should she find her home. This kind-hearted neighour would even offer a bowl of rice with three joss-sticks inserted on top every night until she passed away only recently.

Today this urban legend had almost forgotten; only remembered by some elderly. And of course the house of Madam Teng, the sofa and the paintings on the door, are all deserted in a secluded kampong. The pond had been sealed long time ago. Very few people would know that there once existed a pond, and the paranormal things happened there before.

Where is Madam Teng's incomplete spirit today? Did she go home already or to the other world? What happened to her two kids? What is weird about the lily pond? Perhaps only God knows the answers...


DSC00620.jpg
 
Surprise this Kampung can last till now in sg. Mine gone 20 years ago.

With Kampung around, pap cannot make monies.
 
And the land owner is compensated $1 while the Mabroky mafia gang leases it to Sporns for billions?

....and have the 66% believe they are paying "subsidized prices" while Mabroky mafia gang laugh all the way to the bank, knowing full well that another guaranteed obscene bonus is on the table.
 
i used to live there on and off till i was 6 years old....
 
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