Serious Little stories for the soul on a Saturday

[QooldipSingh]

Youth and old age.
How fast time has passed by us without us even realizing it.
How much more time do we have on this earth.
As stated in this prayer the next breath may be our last breath and that this good Earth itself will have its last day like everything else.

What has been our purpose in life.
To attain wealth, fame, power, pride, hate, anger, etc etc
Or should we use this precious opportunity to constantly remember the True One to be one with him.
We would then not be subject to the cycle of birth and death that we have been going through since the birth of the Universe.
Ensure that the name of the True One is always on your lips and mind.

A universal timely reminder.
Before time is up.

Listen to this universal prayer when it is completely silent

Slok Mahalla 9 - Bhai Surinder Singh Ji​

 

[QooldipSingh]

Primordial Sound of the Universe


Buddhism

To Buddhists, Om represents the external aspects of a sentient being – his body, speech and mind. The best known use of the mantra is in the Tibetan Buddhist prayer Om Mani Padme Hum, also known as the Mani mantra. When chanted loudly or silently within, the mantra invokes Chenrezig, the Buddha of Compassion.


Hinduism

Om is often referred to as the prime symbol of Hinduism and is said to be the primordial sound from which the universe was created

OM Chanting​

@DoggoComfyStore​

3 years ago
Literally to the 1% who’s reading this, God bless you, and may your dreams come true, stay safe and have a wonderful day
21K

 

[QooldipSingh]

Read the English translations
Wonderous God

Sukh Tera Ditha Leheeai​

@Atheist996​

8 months ago
As an Atheist who doesn’t follow any religion..I don’t know somehow I find this so soothing My daily jam

@bparyvaipheiEuniki​

3 months ago
Iam Christian but if I hear this song. How ilike this song keep it up Brother God bless you in your life we are going to one place

@phildunphy6045​

8 months ago
I am a MUSLIM ..but I listen to this daily Bcoz Guru Nanak ji said “Awal Allah Noor Upaya Kudrat ke Sab bande” meaning We all are ONE

 

[QooldipSingh]

The opening words of the Sikh Holy Book
Recited by a Muslim





Ik Onkaar
There is one God

Sat Naam
Whose name is Truth

Kartaa Purakh
Is the creator

Nirbh-a-o Nirvair
Has no fear, Has no hate

Akaal Moorat
Is omnipresent

Ajoonee Saibhn
Never born and Self-perpetuating

Gur Parsaad
With Guru’s grace

Jap
Recite (pray)

Aad Sach
True since beginning (of time)

Jugaad Sach
True through ages

Hai Bhee Sach
Is true now

Naanak Hosee Bhee Sach
Says Nanak, will forever be true


Khan Saab being blessed by a Hindu

@ritkasharma5686​

1 year ago
Khan vere God bless you raab hamsha kush rakhe -- Khan brother God bless you God always keep you happy

 

[QooldipSingh]

1. God's warehouse - kitchen where anyone and everyone is welcome

--- turn on the captions in English



Find out how the Golden Temple acquires and stores vast quantities of food products for the vegetarian meals
that are served free everyday at the Harmandar Sahib Langar in Amritsar, India.
Prof. Jasprit Singh is leading efforts to study the Golden Temple's free kitchen as a model of sustainability.

2. How The World's Largest Community Kitchen Feeds 100,000 Daily At Golden Temple, India | Big Batches​

@michaelmengo5969​

3 years ago
I was raised Christian and i donate to Sikh temples as often as i can. You will never meet more giving and loving people. I hope to visit the Golden temple one day

@jackwescott4469​

2 years ago
Something else to note: This is in the state of Punjab which is a Sikh majority state and while the Golden Temple feeds such a large number of people, it is isn’t the only one. You could walk into ANY gurdwara and you can expect food and shelter regardless of your race, creed, caste, gender or any other socioeconomic characteristics. Even in Western nations, if you ever find yourself hungry with no means to eat, just find the nearest Gurdwara and you’ll be fed.

​

@PontiacBandit​

3 years ago
This is what a functioning community looks like. No division amongst the people. Just unity.

@mitakpa77​

3 years ago
I have had many meals in guruduwara during bad times. You will never go hungry when you are around Sikh community. Thank you .



3. When during Corona 350,000 people were fed daily

How Sikh Chefs Feed 100,000 People At The Gurudwara Bangla Sahib Temple In New Delhi, India​

@sliceoflife5315
1 year ago
This video teared me up. When I was working in New Delhi at a meager wage, I used to go to Bangla Sahib everyday to feed myself and not sleep hungry. After getting my first proper job, the first thing I did was to donated my first pay cheque at this place. I dont live in India anymore but I have immense love and respect for the people who run this place. Thank you Insider Food for making this video and telling people about the benevolence of Sikkhism.

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@sardonx.​

6 months ago
When I Iost my job and was in danger of starving to death, I learned that the local Sikh Temple offered food to those who need it. I'm a Christian but they welcomed me and gave me food everytime I went there for almost 2 months until I finally got a job. Much respect to the Sikhs, if it wasn't for them I won't be here typing this.

​

@MexicanBandit​

7 months ago (edited)
“Here a king and a beggar are treated with the same respect” Sikhism is such a beautiful religion, it brings tears of joy to my eyes. Much love to the Sikh community from a humble Christian ️

@uzairaslamch​

1 year ago
I once missed my flight back home for my grandfather’s funeral and i was crying at the gate until a sardar uncle came up and asked what was wrong. I explained i had no money and missed my flight for the funeral. He went ahead out of his way to put me on the next flight and paid for it. Im still grateful and now we’re basically family

 

[QooldipSingh]

A repeat but we always need to be reminded again and again.

Turn over a new leaf - if you have already not done so - Before it is too late.
Reflect upon your life to date and at which Watch of the Night you are on and what you have or have not done to date.
It is never too late and remember God is very forgiving.


Guru Nanak Dev ji: The Four Watches of the Night

One Universal Creator God. By The Grace Of The True Guru:

Sri Raag, First Mehl, Pehray, First House:

In the first watch of the night O my merchant friend you were cast into the womb, by the Lord’s Command.

Upside-down, within the womb, you performed penance, O my merchant friend, and you prayed to your Lord and Master. (unborn hands are often folded in a prayer)

You uttered prayers to your Lord and Master, while upside-down, and you meditated on Him with deep love and affection.

You came into this Dark Age of Kali Yuga naked, and you shall depart again naked.

As God’s Pen has written on your forehead, so it shall be with your soul.

Says Nanak, in the first watch of the night, by the Hukam of the Lord’s Command, you enter into the womb. ||1||


In the second watch of the night, O my merchant friend, you have forgotten to meditate.

From hand to hand, you are passed around, O my merchant friend, like Krishna in the house of Yashoda.

From hand to hand, you are passed around, and your mother says, “This is my son.”

O, my thoughtless and foolish mind, think: In the end, nothing shall be yours.

You do not know the One who created the creation. Gather spiritual wisdom within your mind.

Says Nanak, in the second watch of the night, you have forgotten to meditate. || 2 ||

In the third watch of the night, O my merchant friend, your consciousness is focused on wealth and youth.

You have not remembered the Name of the Lord, O my merchant friend, although it would release you from bondage.

You do not remember the Name of the Lord, and you become confused by Maya.

Reveling in your riches and intoxicated with youth, you waste your life uselessly.

You have not traded in righteousness and Dharma; you have not made good deeds your friends.

Says Nanak, in the third watch of the night, your mind is attached to wealth and youth. || 3 ||

In the fourth watch of the night, O my merchant friend, the Grim Reaper comes to the field.

When the Messenger of Death seizes and dispatches you, O my merchant friend, no one knows the mystery of where you have gone.

So think of the Lord! No one knows this secret, of when the Messenger of Death will seize you and take you away.

All your weeping and wailing then is false. In an instant, you become a stranger.

You obtain exactly what you have longed for.

Says Nanak, in the fourth watch of the night, O mortal, the Grim Reaper has harvested your field. ||4||1||

 

[QooldipSingh]

Many may not understand the purpose of the above 4 Watches of the Night.

Here is an explain in detail.

Bottom line - You have attained this precious human life form with great difficulty let it not pass and waste away, remember God with your every breath so that you may attain reunion with God.

It is New Year's Day today for many.
It will be New Year's Day for me tomorrow here in Canada.
Go to your temple, mosque, church or any place of worship and say a prayer for everyone and do a good deed and if possible feed the hungry or help an unfortunate soul/s. It will also be good for your soul.

PASSING OF THE LIFE-NIGHT​

Night and day, the days of our lives wear away. Night and day both bear witness
to this loss. The blind, foolish, Manmukh (material being) is not aware of this;
death is hovering over his head (sggs 1061).

The ancient Indian system divides the night into four parts called Pahar. Mortal's life is compared by the Gurbani (Sri Guru Granth Sahib, SGGS) to these four parts or watches of the night. It further explains to us as to how we mortals waste each part of our life-night in vain (sggs 74). Also, the Gurbani shows us as to how we can make the best use of each part of our life-night.

As the night has beginning and end, so does the human life. Both are born; both go through childhood and youth before becoming old and weary; and ultimate, both vanish. Thus, one thing is permanent in life: Change. Body is born, it goes through changes every moment of its existence, and ultimately it dies. This is the story of mortal's entire life-night.

First Part of The Life-Night

As indicated in the Gurbani, it is in accordance with the Hukam (Divine Law...) that Soul is placed into the womb. In upside-down position, we dwell in the utter darkness and heat of the womb for close to ten months. How does the Jeev (individual being) survive there?

• Pahilai pahrai rain kai vanjaariaa mitraa hukmi paiaa garbhaas: Says Nanak, in the first watch of the night, by the God's Hukam or Will, you enter into the womb (sggs 74).
• Har Har Naam jape araadhe vich agnee Har Jap jeeviaa: Jap of the lord's Name and worship within the fire of the womb, your life is sustained by dwelling on the Divine Name (sggs 76).

This life is given for the sole purpose of re-establishing our lost relationship with our Mool (JSource, Origin, Jot...).

• Dasee maasee maanas keeaa vanjaariaa mitraa kar mulat karam kamaahi: In the tenth month, you were made into a human being, O my merchant friend, and you were given your allotted time to perform good deeds (sggs 77).

As one is born into this world of names and forms, his material mother and father are delighted to see his face. Caught in emotional attachment, Maya, they love their newborn. This emotional attachment to family members and worldly affairs is compared by the Gurbani to "a ocean of fire, worst pain and anxiety, ruins, deep dark pit, horrible hell, something totally worthless, cursed living, illusion, passing shade of a tree, ignorance, foolishness, intoxicants, pool of m&d", etc.

How can this first part of life be saved? At this stage, infant's mind is innocent — free of emotional attachment or false ego. Without meditation, however, one is sure to get drowned in the love of duality (Doojaa Bhaav). Therefore, in the very onset, the Gurbani reminds us not to get caught in emotional attachment to the child, instead, one must remember and reflect upon the Divine to whom the child belongs. Such pious family environment also helps the infant develop Spiritual inclinations instead of material or evil instincts.

• Kahu Nanak praanee pahlai pahrai Hari japeeai kirpaa dhaar ||1||: Says, Nanak, O mortal, in the first watch of the night, dwell upon God, who will shower you with His Grace ||1|| (sggs 77).

The Gurbani says that we harvest and eat exactly what we have planted for ourselves in this body field (Khet). Further, if the seed is planted on right time, it will bring the best harvest. Similarly, if the seed of God's Name is planted in this first Pahar or first part of one's life, it will certainly grow into a healthy tree of Bhagti through the subsequent Parts of life. Otherwise, this very rare and difficult to attain human life will go in vain.

• Ihu maanas janam dulanbh hai naam binaa birathaa sabh jaae. Hun vatai har naam na beejio agai bhukhaa kiaa khaae: It is so difficult to obtain this human birth, and without the Naam, it is all futile and useless. Now, in this most fortunate season, man does not plant the seed of the Lord's Name; what will the hungry soul (hungry of the Naam) eat, in the world hereafter? (sggs 450).
• Jan Nanak Hari punn beejiaa phir tot na aavai Hari punn keree ||3||: Serf Nanak has sown the virtue of God's Name; and the virtue of God's name never exhausts ||3|| (sggs 451).

Second Part Of The Life-Night

Childhood passes into youth. Through this transition, the child and parents become emotionally attached to each other without realizing that at the end, nothing will be theirs. Consequently, what sustains us in the mother's womb takes the back seat.

• Kahu Nanak praanee doojai Paharai visar gaiaa dhiaan: Says Nanak, in the second watch of the night, you have forgotten to meditate on the Name (sggs 75).

Without the seed of Bhagti planted in the first watch of life, one becomes intoxicated with the wine of youth and beauty. The fullness of youth rises in him like waves in the storm, and tosses him around. Day and night, he is engrossed in lust. As a result, the Pure Consciousness he was born with becomes conditioned. Instead of God's Name (Giaan...), all sorts of other worldly tastes seem sweet to him. In other words, the Truth gets replaced with falsehood, binding us to the cycle of repeated pain and delusion.

• Doojai Pahrai raani kai vanjaariyaa mittra bhar joban mai mati: In the second watch of the night, O my merchant friend, you are intoxicated with the wine of youth and beauty (sggs 75).

Instead of clinging to the Giver, we cling to His gifts! From parents we pick up the feeling of "I, me, mine, and you", resulting in attachment to the love of duality (Doojaa Bhaav, Maya). Consequently, instead of becoming God-conscious, we becomes body-conscious (egoistic). Blinded by such mental madness, we loose the faculty of discriminative intellect (Bibek-Budhi), and then we cannot distinguish between good and evil.

• Doojai Pahrai raani kai vanjaariyaa mittra man lagaa doojai bhaai: In the second watch of the night, O my merchant friend, the mind is attached to the love of duality (sggs 76).

How can we salvage this second watch of life? The Gurbani reminds us here that the road ahead is treacherous, death never devours anyone, and that emancipation comes only by the Purity. Therefore, the Gurbani's advice is as follows: by becoming a Gurmukh (Spiritual Being...), Reflect on the Divine Name. The Gurbani also reminds us that rituals and religious ceremonies are of no use.

• Nanak bhaai bhagat nistaaraa dubidhaa biaapai doojaa ||2||: O Nanak, deliverance comes only by loving devotional worship; through duality, people are engrossed in worldliness ||2|| (sggs 75).

Third Part Of The Life-Night

The mind of a mortal whose consciousness is focussed on lust and material possessions, gets entangled in worldly and household affairs. As a result, he becomes entangled in emotional attachment to his wife, children, relatives, friends, parents, and so on. Anger and greed follows the lust. With the waves of greed rising up within, one thinks of nothing but how to accumulate more and more material wealth. This is like "gathering poison" (Maya), says the Gurbani.

• Kahu Nanak praanee teejai pahrai bikh sanchai andh agiaan ||3||: Says Nanak, in the third watch of the night, the blind and ignorant person gathers poison ||3|| (Sggs 77).

In such a bewildered state of mind, one becomes completely confused, doubt-ridden and superstitious; wasting his precious time and energy uselessly. Here the Gurbani reminds us again that attachment to material wealth, property, etc., are Maya's trap thus false. In the end, one must leave these behind, and depart alone in sorrow.

• Hari ka Naam na chetai praanee bikil bhayaa sang Maya: You do not remember God's Name, and you become confused by Maya (sggs 75).

While caught in the bondage of Maya, it's impossible to practice Dharma. Under the influence of the mighty waves of greed, one avoids Shabad-Vichaar and Spiritual Company. Before one knows, youth wears itself out, and old age triumphs. The white hair come and land upon the pool of the head. The intellect leaves us, and the wisdom departs. Death draws closer and closer. Now, all one can do is repent for the evil deeds he committed and suffer the consequences.

Instead of gathering "poison" (Maya), the Gurbani's advice is to trade in Dharma. Further, we are urged by the Gurbani to engage in Shabad-Vichaar, so that we can be assured union within.

• Kahu Nanak praanee teejai paharai prabh chethau liv laai ||3||: Says Nanak, O mortal, in the third watch of the night, let your consciousness be lovingly focused on God ||3|| (sggs 76).

Fourth Part Of Life-Night

At this stage of the life-game, one's body grows old and weak, eyes go blind and cannot see, ears do not hear any words, tongue is unable to taste or speak, shoulders are weighed down by the tyrant of old age, he lives only with the help of others, and finally breath comes to its end. At the final moment, the reaper comes to reap what he has planted in the previous Pahars of his life-night. The death seizes one. All his weeping and wailing then is of no avail. In an instant, one becomes a stranger!

Thus, we get exactly what we practiced throughout our life — we reap what we sow. The entire life-night spent without Spiritual Virtues, wisdom (Aatam-Giaan), detachment, and devotion to the real Mool, etc., becomes consigned to suffering. Thus, for the mentality we cultivate throughout our lives, we, the Manmukhs, suffer.

• Kahu nanak praanee chauthai pahirai laavee luniaa khet ||4||1||: Says Nanak, in the fourth watch of the night, O mortal, the reaper reaped the field ||4||1|| (sggs 75).

However, one who practiced Dharma throughout their life-night, and served the Mool within each and every instant comes to realize the Naam-Surti or God-consciousness (Shabad-Surti) at the end (Self-realization). As a result, one becomes a Gurmukh, living liberated, and do away with the pains of repeated suffering. On the contrary, one who does not realize the Mool, remains a Manmukh.

• Kahu nanak praanee chauthai paharai Gurmukh Shabad pachaan ||4||: Says Nanak, O mortal, in the fourth watch of the night, the Gurmukh recognizes the Shabad ||4|| (sggs 76).
• Kahu nanak praanee chootai saache te pat pat paavai ||5||2||: Says Nanak, when the mortal becomes Gurmukh, he is saved and honored by God ||5||2|| (sggs 76).
• Kahu Nanak Bhagat sohahi darvaare Manmukh sadaa bhavaat ||5||1||4||: Says Nanak, the devotees look beautiful in the Court of the Lord; the Manmukhs wander forever in reincarnation |5||1||4|| (sggs 78).

Thus, the Gurbani teaches us to know Mool, and we must take pleasure in loving devotion (Bhagti) while keeping the Mool . Upon becoming immersed in the Mool within, one enjoys undivided ecstasy within, and do away with the effects of pains of birth, old age, disease, and death.

• Kar sevo pooraa satguru vanjaariaa mittraa sabh challee raini vihaadee. Hari sevahu khin khin dhil mool na karihu jit asthir jug jug hovahu: Serve the Perfect True Guru, O my merchant friend; your entire life-night is passing away. Serve the Lord each and every instant—do not delay! You will become eternal throughout the ages (sggs 77).

— T. Singh
www.gurbani.org

 

[QooldipSingh]

Remember God with each breath

Saas Saas Simro Gobind - Shivpreet Singh​

@navneetification​

3 years ago
I have no words to thank you. The moment music starts to begin, I get tears in my ears. believe me, I am not a strong god follower but your shabads heal me ,I feel like sitting for meditation, I feel like keeping myself quiet... I feel like recording it for life time !!!don't know ! but thanks

@IonutDimitriu-g8e​

6 months ago
Acestea sunt unele dintre cele mai frumoase versuri pe care le-am auzit în viața mea,sunt un practicant al Dharmei de mulți ani,am fost foarte bolnav iar inițierea mi-a salvat viața,Guru Bhyo să te binecuvânteze pe tine cel ce reciți aceste versuri sacre și pe Raj Nanikram Ramchandani inițiatorul meu cel ce a schimbat cursul vieții mele! Wahe Guru Ji Khalsa Wahe Guru Ji Ki Fateh! Salutări cu foarte mare dragoste din România!!!

----- These are some of the most beautiful verses I have heard in my life, I have been a Dharma practitioner for many years, I was very sick and the initiation saved my life, Guru Bhyo bless you who recites these sacred verses and Raj Nanikram Ramchandani my initiator who changed the course of my life! Wahe Guru Ji Khalsa Wahe Guru Ji Ki Fateh! Greetings with great love from Romania!!!

@gurkirankaurgill7707​

4 years ago (edited)
My nephew is 7 months old and whenever he cries (throughout the day and during night), we play this shabad and the next second he becomes quite and starts listening very carefully... As if he is understanding everything. Your voice is very soothing.

 

[QooldipSingh]

How much value do we place on our human life.
Are we wasting away our human life.
Look at what you did today, yesterday or the day before.
What did you trade your life for these past years.
Many of us in fact the vast majority - 99.9% - do not see human life as the dearest treasure since it enables us to learn to understand God.

We have been blessed to be born as a human on this Earth and not as an insect - after many many rebirths.
Do not assume that you have been reserved a place in heaven without any effort.
Just like earning an honest living, a place with God can only be attained with noble actions and state of mind.
Why waste it on pursuits that will lead you to nowhere in your next journey.

Read on to see the real value of human life.

Mardana and the stone​

One afternoon Guru Nanak and Mardana were resting on the banks of the Ganges at Patna.
Mardana was idly inspecting a stone he had picked up along the road, thinking of the vast throngs who had come to hear the Guru.
"Master," said Mardana, "you teach a way for every person to find liberation. But many of those who listen still seem to spend much of their time in conflict, and in seeking out excitement and other idle pursuits. Why do they waste away their lives so?"

"Most people don't recognize its value," replied the Guru, "although human life is the dearest treasure on this earth."

"Surly everyone can see the value of life," said Mardana.

"No," said Nanak. "Each man places his own value on things according to what he thinks.

A different man with different knowledge will place a different value.
That stone you found in the dirt will make a good example.
Take it to the marketplace and see what you can get for it."

Puzzled, Mardana took the stone to the marketplace and at a stall that sold sweets asked what the vendor would trade for it.
The man laughed. "Go away, you're wasting my time."

He next tried a produce seller. "I have paying customers to wait on," said the grocer. "I'll give you an onion for it just to get you out of here."

Mardana tried several more shops with no better response.

Finally he came to the shop of Salis Raj, the jeweler.
Salis Raj's eyes opened wide when he saw the stone.
"I'm sorry," he said, "I don't have enough money to buy your gem.
But I will give you a hundred rupees if you will let me look at it a while longer."

Mardana hurried back to the Guru to tell him what had happened.

"See," said Guru Nanak, "how when we are ignorant we mistake a valuable gem for a worthless stone.
If someone had told you its value before you knew what it was, you would have thought they were crazy.
Such a jewel is human life, and whatever you've traded for it, that is what is yours."

 

[QooldipSingh]

Sikhism in Singapore​

 

[QooldipSingh]

The Golden Temple - a humbling experience.​

Angelique Teo
12.3K subscribers

Our Impactful Experience in Amritsar | Golden Temple & Langar​

@sunny-mo1zy​

9 months ago
when India was being invaded one after another by outsiders in ancient times it was the Punjab, now divided between India and Pakistan which took the most beating. because of gen*cides one after the other it gave birth to the warrior community called Sikh. they have saved millions of Indians specially women. they are a big reason that present day India not an Islamic country.

 

[QooldipSingh]

​

TRADITION: NATIVE AMERICANS​

He Yama Yo​

NATIVE AMERICANS​

The mantra is believed to come from the Lakota people living at the Great Plains at the foot of the Cordillera mountains. The name Lakota means ‘Allied Friends’. The tribe consisted of thirteen sub-cultures called Oceti Sakowin (Seven Council Fires).

​

MEANING​

Be here and now.
We haven’t found a proven and reliable translation of the phrase. The most common phrase seems to be about being mindfully present, being here and now, living with the full awareness of one’s existence.

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MESSAGE​

The only interpretation of the mantra we have found suggests the following message:
I am grateful for being here and now. I am grateful for every moment. I am born, I grow up, I teach and I return into the Earth to be reborn.

 

[WangChuk]

The Golden Temple - a humbling experience.​

Angelique Teo
12.3K subscribers

Our Impactful Experience in Amritsar | Golden Temple & Langar​

@sunny-mo1zy​

9 months ago
when India was being invaded one after another by outsiders in ancient times it was the Punjab, now divided between India and Pakistan which took the most beating. because of gen*cides one after the other it gave birth to the warrior community called Sikh. they have saved millions of Indians specially women. they are a big reason that present day India not an Islamic country.

see those Bollywood movies ... punjabi girls many many are chiobus and perfect wifeys ... if can find matchmake agencies there to marry back a bollywood like punjabi wifey then perfect!

 

[QooldipSingh]

Why do you go looking for Him in the forest.

This prayer from the Sikh Holy Book is an attempt to educate those who think that to seek God you have to leave your family, go to the forests, the mountains (Himalayas) etc etc.

God has mysteriously implanted his consciousness in all of us.

Seek him out wherever you are at anytime.







This above hymn was sung by Bhai Harjinder Singh Ji when he was young maybe about 35 years ago.

 

[QooldipSingh]

Watch this man explain Sikhism in simple terms on his visit to the Shri Harmandir Sahib

Foreigners lives changed after visiting PUNJAB!​

 

[QooldipSingh]

Prayer to God to eradicate a person of disease






ਰੋਗੀ ਕਾ ਪ੍ਰਭ ਖੰਡਹੁ ਰੋਗੁ ॥

Rogee kaa parabʰ kʰandahu rog.

God eradicates the disease from the diseased person.

ਦੁਖੀਏ ਕਾ ਮਿਟਾਵਹੁ ਪ੍ਰਭ ਸੋਗੁ ॥

Ḋukʰee▫é kaa mitaavhu parabʰ sog.

God takes away the sorrows of the suffering.

ਨਿਥਾਵੇ ਕਉ ਤੁਮੑ ਥਾਨਿ ਬੈਠਾਵਹੁ ॥

Niṫʰaavé ka▫o ṫumĥ ṫʰaan bætʰaavahu.

And those who have no place at all - You seat them upon the place.

ਦਾਸ ਅਪਨੇ ਕਉ ਭਗਤੀ ਲਾਵਹੁ ॥੨॥

Ḋaas apné ka▫o bʰagṫee laavhu. ||2||

You link Your slave to devotional worship. ||2||

ਨਿਮਾਣੇ ਕਉ ਪ੍ਰਭ ਦੇਤੋ ਮਾਨੁ ॥

Nimaaṇé ka▫o parabʰ ḋéṫo maan.

God bestows honor on the dishonored.

ਮੂੜ ਮੁਗਧੁ ਹੋਇ ਚਤੁਰ ਸੁਗਿਆਨੁ ॥

Mooṛ mugaḋʰ ho▫é chaṫur sugi▫aan.

He makes the foolish and ignorant become clever and wise.

ਸਗਲ ਭਇਆਨ ਕਾ ਭਉ ਨਸੈ ॥

Sagal bʰa▫i▫aan kaa bʰa▫o nasæ.

The fear of all fear disappears.

ਜਨ ਅਪਨੇ ਕੈ ਹਰਿ ਮਨਿ ਬਸੈ ॥੩॥

Jan apné kæ har man basæ. ||3||

The Lord dwells within the mind of His humble servant. ||3||

ਪਾਰਬ੍ਰਹਮ ਪ੍ਰਭ ਸੂਖ ਨਿਧਾਨ ॥

Paarbarahm parabʰ sookʰ niḋʰaan.

The Supreme Lord God is the Treasure of Peace.

ਤਤੁ ਗਿਆਨੁ ਹਰਿ ਅੰਮ੍ਰਿਤ ਨਾਮ ॥

Ṫaṫ gi▫aan har amriṫ naam.

The Ambrosial Name of the Lord is the essence of reality.

ਕਰਿ ਕਿਰਪਾ ਸੰਤ ਟਹਲੈ ਲਾਏ ॥

Kar kirpaa sanṫ tahlæ laa▫é.

Granting His Grace, He enjoins the mortals to serve the Saints.

ਨਾਨਕ ਸਾਧੂ ਸੰਗਿ ਸਮਾਏ ॥੪॥੨੩॥੩੬॥

Naanak saaḋʰoo sang samaa▫é. ||4||23||36||

O Nanak! Such a person merges in the Saadh Sangat, the Company of the Holy. ||4||23||36||

@VishalKumar-f8g2q​

7 months ago
Waheguru ji, (God) please come and pray for me, Waheguru ji