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“They shall rejoice, and shall see the plummet in the hand of Zerubbabel.”

Zechariah 4:10

Small things marked the beginning of the work in the hand of Zerubbabel, but none might despise it, for the Lord had raised up one who would persevere until the headstone should be brought forth with shoutings. The plummet was in good hands. Here is the comfort of every believer in the Lord Jesus; let the work of grace be ever so small in its beginnings, the plummet is in good hands, a master builder greater than Solomon has undertaken the raising of the heavenly temple, and he will not fail nor be discouraged till the topmost pinnacle shall be raised.

If the plummet were in the hand of any merely human being, we might fear for the building, but the pleasure of the Lord shall prosper in Jesus’ hand. The works did not proceed irregularly, and without care, for the master's hand carried a good instrument. Had the walls been hurriedly run up without due superintendence, they might have been out of the perpendicular; but the plummet was used by the chosen overseer. Jesus is evermore watching the erection of his spiritual temple, that it may be built securely and well.




We are for haste, but Jesus is for judgment. He will use the plummet, and that which is out of line must come down, every stone of it. Hence the failure of many a flattering work, the overthrow of many a glittering profession. It is not for us to judge the Lord's church, since Jesus has a steady hand, and a true eye, and can use the plummet well. Do we not rejoice to see judgment left to him?

The plummet was in active use—it was in the builder's hand; a sure indication that he meant to push on the work to completion. O Lord Jesus, how would we indeed be glad if we could see thee at thy great work. O Zion, the beautiful, thy walls are still in ruins! Rise, thou glorious Builder, and make her desolations to rejoice at thy coming.
 
“Come unto me.”

Matthew 11:28

The cry of the Christian religion is the gentle word, “Come.” The Jewish law harshly said, “Go, take heed unto thy steps as to the path in which thou shalt walk. Break the commandments, and thou shalt perish; keep them, and thou shalt live.” The law was a dispensation of terror, which drove men before it as with a scourge; the gospel draws with bands of love. Jesus is the good Shepherd going before his sheep, bidding them follow him, and ever leading them onwards with the sweet word, “Come.” The law repels, the gospel attracts. The law shows the distance which there is between God and man; the gospel bridges that awful chasm, and brings the sinner across it.




From the first moment of your spiritual life until you are ushered into glory, the language of Christ to you will be, “Come, come unto me.” As a mother puts out her finger to her little child and woos it to walk by saying, “Come,” even so does Jesus. He will always be ahead of you, bidding you follow him as the soldier follows his captain. He will always go before you to pave your way, and clear your path, and you shall hear his animating voice calling you after him all through life; while in the solemn hour of death, his sweet words with which he shall usher you into the heavenly world shall be—“Come, ye blessed of my Father.”

Nay, further, this is not only Christ's cry to you, but, if you be a believer, this is your cry to Christ—“Come! come!” You will be longing for his second advent; you will be saying, “Come quickly, even so come Lord Jesus.” You will be panting for nearer and closer communion with him. As his voice to you is “Come,” your response to him will be, “Come, Lord, and abide with me. Come, and occupy alone the throne of my heart; reign there without a rival, and consecrate me entirely to thy service.”
 

For Unto Us A Child Is Born... The Son of God​



Messiah would be the Son of God

Prophecy:

"Who hath ascended up into heaven, or descended? who hath gathered the wind in his fists? who hath bound the waters in a garment? who hath established all the ends of the earth? what is his name, and what is his son's name, if thou canst tell?"

Proverbs 30:4

~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~

Fulfillment:


"And Jesus, when he was baptized, went up straightway out of the water: and, lo, the heavens were opened unto him, and he saw the Spirit of God descending like a dove, and lighting upon him: And lo a voice from heaven, saying, This is my beloved Son, in whom I am well pleased."

Matthew 3:16-17

(see also: Luke 1:31-35; John 1:34; 2 Peter 1:17)

~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~

Prophecy:




"I will declare the decree: the Lord hath said unto me, Thou art my Son; this day have I begotten thee."

Psalm 2:7

Fulfillment:

"For unto which of the angels said he at any time, Thou art my Son, this day have I begotten thee? And again, I will be to him a Father, and he shall be to me a Son?

And again, when he bringeth in the firstbegotten into the world, he saith, And let all the angels of God worship him."


Hebrews 1:5-6

~ ~ ~ ~ ~ ~ ~

But God raised him from the dead: And he was seen many days of them which came up with him from Galilee to Jerusalem, who are his witnesses unto the people. And we declare unto you glad tidings, how that the promise which was made unto the fathers, God hath fulfilled the same unto us their children, in that he hath raised up Jesus again; as it is also written in the second psalm, Thou art my Son, this day have I begotten thee.

Acts 13:30-33


______________

We need a Savior because we are sinners,
and the wages of sin is death...

Thanks be unto God for his unspeakable gift:

Jesus Christ, the only begotten Son of God
is the object of our faith;
the only faith that saves is faith in Him.
 
“I am crucified with Christ.”

Galatians 2:20

The Lord Jesus Christ acted in what he did as a great public representative person, and his dying upon the cross was the virtual dying of all his people. Then all his saints rendered unto justice what was due, and made an expiation to divine vengeance for all their sins. The apostle of the Gentiles delighted to think that as one of Christ's chosen people, he died upon the cross in Christ. He did more than believe this doctrinally, he accepted it confidently, resting his hope upon it. He believed that by virtue of Christ's death, he had satisfied divine justice, and found reconciliation with God.

Beloved, what a blessed thing it is when the soul can, as it were, stretch itself upon the cross of Christ, and feel, “I am dead; the law has slain me, and I am therefore free from its power, because in my Surety I have borne the curse, and in the person of my Substitute the whole that the law could do, by way of condemnation, has been executed upon me, for I am crucified with Christ.”




But Paul meant even more than this. He not only believed in Christ's death, and trusted in it, but he actually felt its power in himself in causing the crucifixion of his old corrupt nature. When he saw the pleasures of sin, he said, “I cannot enjoy these: I am dead to them.” Such is the experience of every true Christian. Having received Christ, he is to this world as one who is utterly dead.

Yet, while conscious of death to the world, he can, at the same time, exclaim with the apostle, “Nevertheless I live.” He is fully alive unto God. The Christian's life is a matchless riddle. No worldling can comprehend it; even the believer himself cannot understand it. Dead, yet alive! crucified with Christ, and yet at the same time risen with Christ in newness of life! Union with the suffering, bleeding Saviour, and death to the world and sin, are soul-cheering things. O for more enjoyment of them!
 
“Orpah kissed her mother in law; but Ruth clave unto her.”

Ruth 1:14

Both of them had an affection for Naomi, and therefore set out with her upon her return to the land of Judah. But the hour of test came; Naomi most unselfishly set before each of them the trials which awaited them, and bade them if they cared for ease and comfort to return to their Moabitish friends. At first both of them declared that they would cast in their lot with the Lord's people; but upon still further consideration Orpah with much grief and a respectful kiss left her mother in law, and her people, and her God, and went back to her idolatrous friends, while Ruth with all her heart gave herself up to the God of her mother in law.




It is one thing to love the ways of the Lord when all is fair, and quite another to cleave to them under all discouragements and difficulties. The kiss of outward profession is very cheap and easy, but the practical cleaving to the Lord, which must show itself in holy decision for truth and holiness, is not so small a matter. How stands the case with us, is our heart fixed upon Jesus, is the sacrifice bound with cords to the horns of the altar? Have we counted the cost, and are we solemnly ready to suffer all worldly loss for the Master's sake? The after gain will be an abundant recompense, for Egypt's treasures are not to be compared with the glory to be revealed.

Orpah is heard of no more; in glorious ease and idolatrous pleasure her life melts into the gloom of death; but Ruth lives in history and in heaven, for grace has placed her in the noble line whence sprung the King of kings. Blessed among women shall those be who for Christ's sake can renounce all; but forgotten and worse than forgotten shall those be who in the hour of temptation do violence to conscience and turn back unto the world. O that this morning we may not be content with the form of devotion, which may be no better than Orpah's kiss, but may the Holy Spirit work in us a cleaving of our whole heart to our Lord Jesus.
 

For Unto Us A Child Is Born... To Die​



Prophecy Fulfilled in the Person of Jesus of Nazareth


______________

Messiah would be sacrificed before the Temple was destroyed




"And after threescore and two weeks shall Messiah be cut off, but not for himself: and the people of the prince that shall come shall destroy the city and the sanctuary"

Daniel 9:26 KJV


______________

"Jesus, when he had cried again with a loud voice, yielded up the ghost. And, behold, the veil of the temple was rent in twain from the top to the bottom; and the earth did quake, and the rocks rent"


Matthew 27:50-51 KJV

(In about 70 AD the Temple was destroyed in the sack of Jerusalem by the soldiers of Titus)


______________

The same mountain where The Lord tested Abraham in the sacrifice of Issac would be the place where Messiah would be killed




Prophecy:

"And Abraham called the name of that place Jehovah-jireh: as it is said to this day, In the mount of the Lord it shall be seen."

Genesis 22:14

Fulfillment:

"And when they were come to the place, which is called Calvary, there they crucified him, and the malefactors, one on the right hand, and the other on the left."

Luke 23:33


______________


We need a Savior because we are sinners,
and the wages of sin is death...

Thanks be unto God for his unspeakable gift:

Jesus Christ, the only begotten Son of God
is the object of our faith;
the only faith that saves is faith in Him.
 
May you be filled with joy

Therefore, accept one another, just as Christ also accepted us to the glory of God.

For I say that Christ has become a servant to the circumcision on behalf of the truth of God to confirm the promises given to the fathers, and for the Gentiles to glorify God for His mercy; as it is written,

"THEREFORE I WILL GIVE PRAISE TO YOU AMONG THE GENTILES,
AND I WILL SING TO YOUR NAME."

Again he says,
"REJOICE, O GENTILES, WITH HIS PEOPLE."




And again,
"PRAISE THE LORD ALL YOU GENTILES,
AND LET ALL THE PEOPLES PRAISE HIM."

Again Isaiah says,
"THERE SHALL COME THE ROOT OF JESSE,
AND HE WHO ARISES TO RULE OVER THE GENTILES,
IN HIM SHALL THE GENTILES HOPE."

Now may the God of hope fill you with all joy and peace in believing, so that you will abound in hope by the power of the Holy Spirit.

Romans 15:7-13 NASB
 
“I will make thy windows of agates.”

Isaiah 54:12

The church is most instructively symbolized by a building erected by heavenly power, and designed by divine skill. Such a spiritual house must not be dark, for the Israelites had light in their dwellings; there must therefore be windows to let the light in and to allow the inhabitants to gaze abroad. These windows are precious as agates: the ways in which the church beholds her Lord and heaven, and spiritual truth in general, are to be had in the highest esteem. Agates are not the most transparent of gems, they are but semi-pellucid at the best:

“Our knowledge of that life is small,
Our eye of faith is dim.”




Faith is one of these precious agate windows, but alas! it is often so misty and beclouded, that we see but darkly, and mistake much that we do see. Yet if we cannot gaze through windows of diamonds and know even as we are known, it is a glorious thing to behold the altogether lovely One, even though the glass be hazy as the agate. Experience is another of these dim but precious windows, yielding to us a subdued religious light, in which we see the sufferings of the Man of Sorrows, through our own afflictions. Our weak eyes could not endure windows of transparent glass to let in the Master's glory, but when they are dimmed with weeping, the beams of the Sun of Righteousness are tempered, and shine through the windows of agate with a soft radiance inexpressibly soothing to tempted souls.

Sanctification, as it conforms us to our Lord, is another agate window. Only as we become heavenly can we comprehend heavenly things. The pure in heart see a pure God. Those who are like Jesus see him as he is. Because we are so little like him, the window is but agate; because we are somewhat like him, it is agate. We thank God for what we have, and long for more. When shall we see God and Jesus, and heaven and truth, face to face?
 
“They go from strength to strength.”

Psalm 84:7

They go from strength to strength. There are various renderings of these words, but all of them contain the idea of progress.

Our own good translation of the authorized version is enough for us this morning. “They go from strength to strength.” That is, they grow stronger and stronger. Usually, if we are walking, we go from strength to weakness; we start fresh and in good order for our journey, but by-and-by the road is rough, and the sun is hot, we sit down by the wayside, and then again painfully pursue our weary way. But the Christian pilgrim having obtained fresh supplies of grace, is as vigorous after years of toilsome travel and struggle as when he first set out.




He may not be quite so elate and buoyant, nor perhaps quite so hot and hasty in his zeal as he once was, but he is much stronger in all that constitutes real power, and travels, if more slowly, far more surely. Some gray-haired veterans have been as firm in their grasp of truth, and as zealous in diffusing it, as they were in their younger days; but, alas, it must be confessed it is often otherwise, for the love of many waxes cold and iniquity abounds, but this is their own sin and not the fault of the promise which still holds good: “The youths shall faint and be weary, and the young men shall utterly fall, but they that wait upon the Lord shall renew their strength; they shall mount up with wings as eagles, they shall run and not be weary, and they shall walk and not faint.”

Fretful spirits sit down and trouble themselves about the future. “Alas!” say they, “we go from affliction to affliction.” Very true, O thou of little faith, but then thou goest from strength to strength also. Thou shalt never find a bundle of affliction which has not bound up in the midst of it sufficient grace. God will give the strength of ripe manhood with the burden allotted to full-grown shoulders.
 

Be Ye Thankful​



Taking the five loaves and the two fish and looking up to heaven, he gave thanks and broke the loaves. Then he gave them to the disciples, and the disciples gave them to the people. They all ate and were satisfied, and the disciples picked up twelve basketfuls of broken pieces that were left over.

Matthew 14:19,20 NIV


______________

For the invisible things of him from the creation of the world are clearly seen, being understood by the things that are made, even his eternal power and Godhead; so that they are without excuse: because that, when they knew God, they glorified him not as God, neither were thankful; but became vain in their imaginations, and their foolish heart was darkened. Professing themselves to be wise, they became fools.

Romans 1:20-22 KJV


______________




Do you not know that when you present yourselves to someone as slaves for obedience, you are slaves of the one whom you obey, either of sin resulting in death, or of obedience resulting in righteousness?

But thanks be to God that though you were slaves of sin, you became obedient from the heart to that form of teaching to which you were committed, and having been freed from sin, you became slaves of righteousness.

Romans 6:16-18 NASB


______________

Thanks be unto God for his indescribable gift:
Jesus Christ, the only begotten Son of God is the object of our faith; the only faith that saves is faith in Him.
 
Amazing Grace and Glory!

"I have given them the glory you gave me, so that they may be one, as we are-- I in them and you in me, all being perfected into one.

Then the world will know that you sent me and will understand that you love them as much as you love me.




Father, I want these whom you've given me to be with me, so they can see my glory. You gave me the glory because you loved me even before the world began!

John 17:22-24 NLT
 

For Unto Us A Child Is Born...​



Prophecy Fulfilled in the Person of Jesus of Nazareth


______________

The birthplace of Messiah would be the little village of Bethlehem

Prophecy:

"But thou, Bethlehem Ephratah, though thou be little among the thousands of Judah, yet out of thee shall he come forth unto me that is to be ruler in Israel; whose goings forth have been from of old, from everlasting."

Micah 5:2

~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~

Fulfillment:

"Now when Jesus was born in Bethlehem of Judea in the days of Herod the king, behold, there came wise men from the east to Jerusalem, Saying, Where is he that is born King of the Jews? For we have seen his star in the east, and are come to worship him."

Matthew 2:1-2 (see also Luke 2:4-7, John 7:41,42)


______________

The promised Messiah would be rejected by His own people

Prophecy:

"He is despised and rejected of men; a man of sorrows, and acquainted with grief: and we hid as it were our faces from him; he was despised, and we esteemed him not."

Isaiah 53:3




~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~

Fulfillment:

"Which of the two do you want me to release to you?" asked the governor.

"Barabbas," they answered.

"What shall I do, then, with Jesus who is called Christ?" Pilate asked.

They all answered, "Crucify him!"

"Why? What crime has he committed?" asked Pilate.

But they shouted all the louder, "Crucify him!"

Matthew 27:21-23 NIV

(see also Mark 15:9-15, Luke 23:18-21, John 1:11)


______________

We need a Savior because we are sinners,
and the wages of sin is death...

Thanks be unto God for his unspeakable gift:

Jesus Christ, the only begotten Son of God
is the object of our faith;
the only faith that saves is faith in Him.
 

Magnify the Lord - Luke 1:46-55 ESV​



The Magnificat

And Mary said,

"My soul magnifies the Lord,
and my spirit rejoices in God my Savior,
for he has looked on the humble
estate of his servant.

For behold, from now on all generations
will call me blessed;
for he who is mighty has
done great things for me,
and holy is his name.

And his mercy is for those who fear him
from generation to generation.
He has shown strength with his arm;
he has scattered the proud in the
thoughts of their hearts;

he has brought down the mighty from their thrones
and exalted those of humble estate;
he has filled the hungry with good things,
and the rich he has sent empty away.


He has helped his servant Israel,
in remembrance of his mercy,
as he spoke to our fathers,
to Abraham and to his offspring forever."

Luke 1:46-55 ESV
 
“They have dealt treacherously against the Lord.”

Hosea 5:7

Believer, here is a sorrowful truth! Thou art the beloved of the Lord, redeemed by blood, called by grace, preserved in Christ Jesus, accepted in the Beloved, on thy way to heaven, and yet, “thou hast dealt treacherously” with God, thy best friend; treacherously with Jesus, whose thou art; treacherously with the Holy Spirit, by whom thou hast been quickened unto life eternal!

How treacherous you have been in the matter of vows and promises. Do you remember the love of your espousals, that happy time — the springtime of your spiritual life? Oh, how closely did you cling to your Master then! saying, “He shall never charge me with indifference; my feet shall never grow slow in the way of his service; I will not suffer my heart to wander after other loves; in him is every store of sweetness ineffable. I give all up for my Lord Jesus’ sake.” Has it been so? Alas! if conscience speak, it will say, “He who promised so well has performed most ill.




Prayer has oftentimes been slurred — it has been short, but not sweet; brief, but not fervent. Communion with Christ has been forgotten. Instead of a heavenly mind, there have been carnal cares, worldly vanities and thoughts of evil. Instead of service, there has been disobedience; instead of fervency, lukewarmness; instead of patience, petulance; instead of faith, confidence in an arm of flesh; and as a soldier of the cross there has been cowardice, disobedience, and desertion, to a very shameful degree.”

“Thou hast dealt treacherously.” Treachery to Jesus! what words shall be used in denouncing it? Words little avail: let our penitent thoughts execrate the sin which is so surely in us. Treacherous to thy wounds, O Jesus! Forgive us, and let us not sin again! How shameful to be treacherous to him who never forgets us, but who this day stands with our names engraven on his breastplate before the eternal throne.
 
“Salt without prescribing how much.”

Ezra 7:22

Salt was used in every offering made by fire unto the Lord, and from its preserving and purifying properties it was the grateful emblem of divine grace in the soul. It is worthy of our attentive regard that, when Artaxerxes gave salt to Ezra the priest, he set no limit to the quantity, and we may be quite certain that when the King of kings distributes grace among his royal priesthood, the supply is not cut short by him. Often are we straitened in ourselves, but never in the Lord. He who chooses to gather much manna will find that he may have as much as he desires. There is no such famine in Jerusalem that the citizens should eat their bread by weight and drink their water by measure.

Some things in the economy of grace are measured; for instance our vinegar and gall are given us with such exactness that we never have a single drop too much, but of the salt of grace no stint is made, “Ask what thou wilt and it shall be given unto thee.” Parents need to lock up the fruit cupboard, and the sweet jars, but there is no need to keep the salt-box under lock and key, for few children will eat too greedily from that.




A man may have too much money, or too much honour, but he cannot have too much grace. When Jeshurun waxed fat in the flesh, he kicked against God, but there is no fear of a man's becoming too full of grace: a plethora of grace is impossible. More wealth brings more care, but more grace brings more joy. Increased wisdom is increased sorrow, but abundance of the Spirit is fulness of joy.

Believer, go to the throne for a large supply of heavenly salt. It will season thine afflictions, which are unsavoury without salt; it will preserve thy heart which corrupts if salt be absent, and it will kill thy sins even as salt kills reptiles. Thou needest much; seek much, and have much.
 

"My Grace Is Sufficient For You"​



Proclaim the power of God,
whose majesty is over Israel,
whose power is in the skies.

You are awesome, O God, in your sanctuary;
the God of Israel gives power and
strength to his people.

Praise be to God!

Psalm 68:34,35 NIV


__________________

In that day shall the LORD defend
the inhabitants of Jerusalem;
and he that is feeble among them
at that day shall be as David;
and the house of David shall be as God,
as the angel of the LORD before them.

Zechariah 12:8 KJV


__________________

For all things are for your sakes, so that the grace which is spreading to more and more people may cause the giving of thanks to abound to the glory of God.




2 Corinthians 4:15 NASB


__________________

They will see the glory of the LORD, The majesty of our God. Encourage the exhausted, and strengthen the feeble. Say to those with anxious heart, "Take courage, fear not. Behold, your God will come with vengeance; The recompense of God will come, But He will save you."

Isaiah 35:3,4 NASB


__________________

We need a Savior because we are sinners,
and the wages of sin is death...

Thanks be unto God for his unspeakable gift:
Jesus Christ, the only begotten Son of God
is the object of our faith;
the only faith that saves is faith in Him.
 
“Ye serve the Lord Christ.”

Colossians 3:24

To what choice order of officials was this word spoken? To kings who proudly boast a right divine? Ah, no! too often do they serve themselves or Satan, and forget the God whose sufferance permits them to wear their mimic majesty for their little hour. Speaks then the apostle to those so-called “right reverend fathers in God,” the bishops, or “the venerable the archdeacons”? No, indeed, Paul knew nothing of these mere inventions of man. Not even to pastors and teachers, or to the wealthy and esteemed among believers, was this word spoken, but to servants, aye, and to slaves.

Among the toiling multitudes, the journeymen, the day labourers, the domestic servants, the drudges of the kitchen, the apostle found, as we find still, some of the Lord's chosen, and to them he says, “Whatsoever ye do, do it heartily, as to the Lord, and not unto men; knowing that of the Lord ye shall receive the reward of the inheritance: for ye serve the Lord Christ.” This saying ennobles the weary routine of earthly employments, and sheds a halo around the most humble occupations.




To wash feet may be servile, but to wash his feet is royal work. To unloose the shoe-latchet is poor employ, but to unloose the great Master's shoe is a princely privilege. The shop, the barn, the scullery, and the smithy become temples when men and women do all to the glory of God! Then “divine service” is not a thing of a few hours and a few places, but all life becomes holiness unto the Lord, and every place and thing, as consecrated as the tabernacle and its golden candlestick.

“Teach me, my God and King, in all things thee to see;
And what I do in anything to do it as to thee.
All may of thee partake, nothing can be so mean,
Which with this tincture, for thy sake, will not grow bright and clean.
A servant with this clause makes drudgery divine;
Who sweeps a room, as for thy laws, makes that and the action fine.”
 
“Ye serve the Lord Christ.”

Colossians 3:24

To what choice order of officials was this word spoken? To kings who proudly boast a right divine? Ah, no! too often do they serve themselves or Satan, and forget the God whose sufferance permits them to wear their mimic majesty for their little hour. Speaks then the apostle to those so-called “right reverend fathers in God,” the bishops, or “the venerable the archdeacons”? No, indeed, Paul knew nothing of these mere inventions of man. Not even to pastors and teachers, or to the wealthy and esteemed among believers, was this word spoken, but to servants, aye, and to slaves.

Among the toiling multitudes, the journeymen, the day labourers, the domestic servants, the drudges of the kitchen, the apostle found, as we find still, some of the Lord's chosen, and to them he says, “Whatsoever ye do, do it heartily, as to the Lord, and not unto men; knowing that of the Lord ye shall receive the reward of the inheritance: for ye serve the Lord Christ.” This saying ennobles the weary routine of earthly employments, and sheds a halo around the most humble occupations.




To wash feet may be servile, but to wash his feet is royal work. To unloose the shoe-latchet is poor employ, but to unloose the great Master's shoe is a princely privilege. The shop, the barn, the scullery, and the smithy become temples when men and women do all to the glory of God! Then “divine service” is not a thing of a few hours and a few places, but all life becomes holiness unto the Lord, and every place and thing, as consecrated as the tabernacle and its golden candlestick.

“Teach me, my God and King, in all things thee to see;
And what I do in anything to do it as to thee.
All may of thee partake, nothing can be so mean,
Which with this tincture, for thy sake, will not grow bright and clean.
A servant with this clause makes drudgery divine;
Who sweeps a room, as for thy laws, makes that and the action fine.”
 

God Is My Savior!​



The LORD lives!
Praise be to my Rock!
Exalted be God my Savior!

Psalm 18:46 NIV


__________________

But if we judged ourselves, we would not come under judgment. When we are judged by the Lord, we are being disciplined so that we will not be condemned with the world.

1 Corinthians 11:31,32 NIV


__________________

And not only so, but we glory in tribulations also: knowing that tribulation worketh patience; And patience, experience; and experience, hope: And hope maketh not ashamed; because the love of God is shed abroad in our hearts by the Holy Ghost which is given unto us.

Romans 5:3-5 KJV





__________________

For all things are for your sakes, so that the grace which is spreading to more and more people may cause the giving of thanks to abound to the glory of God. Therefore we do not lose heart, but though our outer man is decaying, yet our inner man is being renewed day by day.

For momentary, light affliction is producing for us an eternal weight of glory far beyond all comparison, while we look not at the things which are seen, but at the things which are not seen; for the things which are seen are temporal, but the things which are not seen are eternal.

2 Corinthians 4:15-18 NASB


__________________

We need a Savior because we are sinners,
and the wages of sin is death...

Thanks be unto God for his unspeakable gift:
Jesus Christ, the only begotten Son of God
is the object of our faith;
the only faith that saves is faith in Him.
 
“Whose heart the Lord opened.”

Acts 16:14

In Lydia's conversion there are many points of interest. It was brought about by providential circumstances. She was a seller of purple, of the city of Thyatira, but just at the right time for hearing Paul we find her at Philippi; providence, which is the handmaid of grace, led her to the right spot. Again, grace was preparing her soul for the blessing — grace preparing for grace. She did not know the Saviour, but as a Jewess, she knew many truths which were excellent stepping-stones to a knowledge of Jesus.




Her conversion took place in the use of the means. On the Sabbath she went when prayer was wont to be made, and there prayer was heard. Never neglect the means of grace; God may bless us when we are not in his house, but we have the greater reason to hope that he will when we are in communion with his saints. Observe the words, “Whose heart the Lord opened.” She did not open her own heart. Her prayers did not do it; Paul did not do it. The Lord himself must open the heart, to receive the things which make for our peace. He alone can put the key into the hole of the door and open it, and get admittance for himself. He is the heart's master as he is the heart's maker.

The first outward evidence of the opened heart was obedience. As soon as Lydia had believed in Jesus, she was baptized. It is a sweet sign of a humble and broken heart, when the child of God is willing to obey a command which is not essential to his salvation, which is not forced upon him by a selfish fear of condemnation, but is a simple act of obedience and of communion with his Master. The next evidence was love, manifesting itself in acts of grateful kindness to the apostles. Love to the saints has ever been a mark of the true convert. Those who do nothing for Christ or his church, give but sorry evidence of an “opened” heart. Lord, evermore give me an opened heart.
 
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