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“He that cleaveth wood shall be endangered thereby.”

Ecclesiastes 10:9

Oppressors may get their will of poor and needy men as easily as they can split logs of wood, but they had better mind, for it is a dangerous business, and a splinter from a tree has often killed the woodman. Jesus is persecuted in every injured saint, and he is mighty to avenge his beloved ones. Success in treading down the poor and needy is a thing to be trembled at: if there be no danger to persecutors here there will be great danger hereafter.




To cleave wood is a common every-day business, and yet it has its dangers; so then, reader, there are dangers connected with your calling and daily life which it will be well for you to be aware of. We refer not to hazards by flood and field, or by disease and sudden death, but to perils of a spiritual sort. Your occupation may be as humble as log splitting, and yet the devil can tempt you in it. You may be a domestic servant, a farm labourer, or a mechanic, and you may be greatly screened from temptations to the grosser vices, and yet some secret sin may do you damage. Those who dwell at home, and mingle not with the rough world, may yet be endangered by their very seclusion.

Nowhere is he safe who thinks himself so. Pride may enter a poor man's heart; avarice may reign in a cottager's bosom; uncleanness may venture into the quietest home; and anger, and envy, and malice may insinuate themselves into the most rural abode. Even in speaking a few words to a servant we may sin; a little purchase at a shop may be the first link in a chain of temptations; the mere looking out of a window may be the beginning of evil. O Lord, how exposed we are! How shall we be secured! To keep ourselves is work too hard for us: only thou thyself art able to preserve us in such a world of evils. Spread thy wings over us, and we, like little chickens, will cower down beneath thee, and feel ourselves safe!
 
“He that cleaveth wood shall be endangered thereby.”

Ecclesiastes 10:9

Oppressors may get their will of poor and needy men as easily as they can split logs of wood, but they had better mind, for it is a dangerous business, and a splinter from a tree has often killed the woodman. Jesus is persecuted in every injured saint, and he is mighty to avenge his beloved ones. Success in treading down the poor and needy is a thing to be trembled at: if there be no danger to persecutors here there will be great danger hereafter.




To cleave wood is a common every-day business, and yet it has its dangers; so then, reader, there are dangers connected with your calling and daily life which it will be well for you to be aware of. We refer not to hazards by flood and field, or by disease and sudden death, but to perils of a spiritual sort. Your occupation may be as humble as log splitting, and yet the devil can tempt you in it. You may be a domestic servant, a farm labourer, or a mechanic, and you may be greatly screened from temptations to the grosser vices, and yet some secret sin may do you damage. Those who dwell at home, and mingle not with the rough world, may yet be endangered by their very seclusion.

Nowhere is he safe who thinks himself so. Pride may enter a poor man's heart; avarice may reign in a cottager's bosom; uncleanness may venture into the quietest home; and anger, and envy, and malice may insinuate themselves into the most rural abode. Even in speaking a few words to a servant we may sin; a little purchase at a shop may be the first link in a chain of temptations; the mere looking out of a window may be the beginning of evil. O Lord, how exposed we are! How shall we be secured! To keep ourselves is work too hard for us: only thou thyself art able to preserve us in such a world of evils. Spread thy wings over us, and we, like little chickens, will cower down beneath thee, and feel ourselves safe!
 
“A spring shut up, a fountain sealed.”

Song of Solomon 4:12

In this metaphor, which has reference to the inner life of a believer, we have very plainly the idea of secrecy. It is a spring shut up: just as there were springs in the East, over which an edifice was built, so that none could reach them save those who knew the secret entrance; so is the heart of a believer when it is renewed by grace: there is a mysterious life within which no human skill can touch. It is a secret which no other man knoweth; nay, which the very man who is the possessor of it cannot tell to his neighbour.

The text includes not only secrecy, but separation. It is not the common spring, of which every passer-by may drink, it is one kept and preserved from all others; it is a fountain bearing a particular mark — a king's royal seal, so that all can perceive that it is not a common fountain, but a fountain owned by a proprietor, and placed specially by itself alone. So is it with the spiritual life. The chosen of God were separated in the eternal decree; they were separated by God in the day of redemption; and they are separated by the possession of a life which others have not; and it is impossible for them to feel at home with the world, or to delight in its pleasures.




There is also the idea of sacredness. The spring shut up is preserved for the use of some special person: and such is the Christian's heart. It is a spring kept for Jesus. Every Christian should feel that he has God's seal upon him — and he should be able to say with Paul, “From henceforth let no man trouble me, for I bear in my body the marks of the Lord Jesus.”

Another idea is prominent — it is that of security. Oh! how sure and safe is the inner life of the believer! If all the powers of earth and hell could combine against it, that immortal principle must still exist, for he who gave it pledged his life for its preservation. And who “is he that shall harm you,” when God is your protector?
 

Give Him Praise & Thanksgiving!​



Indeed it was for my own peace That I had great bitterness;

But You have lovingly delivered my soul from the pit of corruption, For You have cast all my sins behind Your back.

For Sheol cannot thank You, Death cannot praise You; Those who go down to the pit cannot hope for Your truth.

The living, the living man, he shall praise You, As I do this day; The father shall make known Your truth to the children.

“The Lord was ready to save me; Therefore we will sing my songs with stringed instruments All the days of our life, in the house of the Lord.”

Isaiah 38:17-20 NKJV


________________




“My soul magnifies the Lord, And my spirit has rejoiced in God my Savior.

For He has regarded the lowly state of His maidservant; For behold, henceforth all generations will call me blessed.

For He who is mighty has done great things for me, And holy is His name.

And His mercy is on those who fear Him From generation to generation."


________________

Thanks be unto God for his indescribable gift:
Jesus Christ, the only begotten Son of God
is the object of our faith; the only faith
that saves is faith in Him.
 
The Spirit of the Sovereign LORD is upon me,
because the LORD has appointed me to bring
good news to the poor.

He has sent me to comfort the brokenhearted and
to announce that captives will be released and
prisoners will be freed.

He has sent me to tell those who mourn that the
time of the LORD's favor has come, and with
it, the day of God's anger against their enemies.

To all who mourn in Israel, he will give beauty
for ashes, joy instead of mourning, praise instead
of despair.




For the LORD has planted them like strong and
graceful oaks for his own glory.

Isaiah 61:1-3 NLT
 
“Thou art from everlasting.”

Psalm 93:2

Christ is Everlasting . Of him we may sing with David, “Thy throne, O God, is for ever and ever.” Rejoice, believer, in Jesus Christ, the same yesterday, to-day, and for ever. Jesus always was. The Babe born in Bethlehem was united to the Word, which was in the beginning, by whom all things were made. The title by which Christ revealed himself to John in Patmos was, “Him which is, and which was, and which is to come.” If he were not God from everlasting, we could not so devoutly love him; we could not feel that he had any share in the eternal love which is the fountain of all covenant blessings; but since he was from all eternity with the Father, we trace the stream of divine love to himself equally with his Father and the blessed Spirit.




As our Lord always was, so also he is for evermore. Jesus is not dead; “He ever liveth to make intercession for us.” Resort to him in all your times of need, for he is waiting to bless you still. Moreover, Jesus our Lord ever shall be. If God should spare your life to fulfil your full day of threescore years and ten, you will find that his cleansing fountain is still opened, and his precious blood has not lost its power; you shall find that the Priest who filled the healing fount with his own blood, lives to purge you from all iniquity.

When only your last battle remains to be fought, you shall find that the hand of your conquering Captain has not grown feeble — the living Saviour shall cheer the dying saint. When you enter heaven you shall find him there bearing the dew of his youth; and through eternity the Lord Jesus shall still remain the perennial spring of joy, and life, and glory to his people. Living waters may you draw from this sacred well! Jesus always was, he always is, he always shall be. He is eternal in all his attributes, in all his offices, in all his might, and willingness to bless, comfort, guard, and crown his chosen people.
 
“Avoid foolish questions.”
Titus 3:9
Our days are few, and are far better spent in doing good, than in disputing over matters which are, at best, of minor importance. The old schoolmen did a world of mischief by their incessant discussion of subjects of no practical importance; and our Churches suffer much from petty wars over abstruse points and unimportant questions. After everything has been said that can be said, neither party is any the wiser, and therefore the discussion no more promotes knowledge than love, and it is foolish to sow in so barren a field.


Questions upon points wherein Scripture is silent; upon mysteries which belong to God alone; upon prophecies of doubtful interpretation; and upon mere modes of observing human ceremonials, are all foolish, and wise men avoid them. Our business is neither to ask nor answer foolish questions, but to avoid them altogether; and if we observe the apostle's precept (Titus 3:8) to be careful to maintain good works, we shall find ourselves far too much occupied with profitable business to take much interest in unworthy, contentious, and needless strivings.

There are, however, some questions which are the reverse of foolish, which we must not avoid, but fairly and honestly meet, such as these: Do I believe in the Lord Jesus Christ? Am I renewed in the spirit of my mind? Am I walking not after the flesh, but after the Spirit? Am I growing in grace? Does my conversation adorn the doctrine of God my Saviour? Am I looking for the coming of the Lord, and watching as a servant should do who expects his master? What more can I do for Jesus? Such enquiries as these urgently demand our attention; and if we have been at all given to cavilling, let us now turn our critical abilities to a service so much more profitable. Let us be peace-makers, and endeavour to lead others both by our precept and example, to “avoid foolish questions.”

 

More Psalms of Thanksgiving​



I will love You, O Lord, my strength.

The Lord is my rock and my fortress and my deliverer; My God, my strength, in whom I will trust; My shield and the horn of my salvation, my stronghold.

I will call upon the Lord, who is worthy to be praised; So shall I be saved from my enemies.

The pangs of death surrounded me, And the floods of ungodliness made me afraid.

The sorrows of Sheol surrounded me; The snares of death confronted me.

In my distress I called upon the Lord, And cried out to my God; He heard my voice from His temple, And my cry came before Him, even to His ears.

The Lord lives! Blessed be my Rock! Let the God of my salvation be exalted.

It is God who avenges me, And subdues the peoples under me;




He delivers me from my enemies. You also lift me up above those who rise against me; You have delivered me from the violent man.

Therefore I will give thanks to You, O Lord, among the Gentiles, And sing praises to Your name.

Great deliverance He gives to His king, And shows mercy to His anointed, To David and his descendants forevermore.

~ Psalm 18:1-6; 46-50 NKJV


________________

Thanks be unto God for his indescribable gift:
Jesus Christ, the only begotten Son of God
is the object of our faith; the only faith
that saves is faith in Him.
 
The Spirit of the LORD God
has taken control of me!
The LORD has chosen and sent me
to tell the oppressed
the good news,
to heal the brokenhearted,
and to announce freedom
for prisoners and captives.

This is the year
when the LORD God
will show kindness to us
and punish our enemies.
The LORD has sent me
to comfort those who mourn,
especially in Jerusalem.

He sent me to give them flowers
in place of their sorrow,
olive oil in place of tears,
and joyous praise
in place of broken hearts.




They will be called
"Trees of Justice,"
planted by the LORD
to honor his name.

Isaiah 61:1-3 CEV
 
“O that I knew where I might find him!”

Job 23:3

In Job's uttermost extremity he cried after the Lord. The longing desire of an afflicted child of God is once more to see his Father's face. His first prayer is not “O that I might be healed of the disease which now festers in every part of my body!” nor even “O that I might see my children restored from the jaws of the grave, and my property once more brought from the hand of the spoiler!” but the first and uppermost cry is, “O that I knew where I might find Him , who is my God! that I might come even to his seat!”




God's children run home when the storm comes on. It is the heaven-born instinct of a gracious soul to seek shelter from all ills beneath the wings of Jehovah. “He that hath made his refuge God,” might serve as the title of a true believer. A hypocrite, when afflicted by God, resents the infliction, and, like a slave, would run from the Master who has scourged him; but not so the true heir of heaven, he kisses the hand which smote him, and seeks shelter from the rod in the bosom of the God who frowned upon him. Job's desire to commune with God was intensified by the failure of all other sources of consolation. The patriarch turned away from his sorry friends, and looked up to the celestial throne, just as a traveller turns from his empty skin bottle, and betakes himself with all speed to the well. He bids farewell to earth-born hopes, and cries, “O that I knew where I might find my God!”

Nothing teaches us so much the preciousness of the Creator, as when we learn the emptiness of all besides. Turning away with bitter scorn from earth's hives, where we find no honey, but many sharp stings, we rejoice in him whose faithful word is sweeter than honey or the honeycomb. In every trouble we should first seek to realize God's presence with us. Only let us enjoy his smile, and we can bear our daily cross with a willing heart for his dear sake.
 
“0 Lord, thou hast pleaded the causes of my soul.”

Lamentations 3:58

Observe how positively the prophet speaks. He doth not say, “I hope, I trust, I sometimes think, that God hath pleaded the causes of my soul”; but he speaks of it as a matter of fact not to be disputed. “Thou hast pleaded the causes of my soul.” Let us, by the aid of the gracious Comforter, shake off those doubts and fears which so much mar our peace and comfort. Be this our prayer, that we may have done with the harsh croaking voice of surmise and suspicion, and may be able to speak with the clear, melodious voice of full assurance.




Notice how gratefully the prophet speaks, ascribing all the glory to God alone! You perceive there is not a word concerning himself or his own pleadings. He doth not ascribe his deliverance in any measure to any man, much less to his own merit; but it is “thou” — “O Lord, thou hast pleaded the causes of my soul; thou hast redeemed my life.” A grateful spirit should ever be cultivated by the Christian; and especially after deliverances we should prepare a song for our God. Earth should be a temple filled with the songs of grateful saints, and every day should be a censor smoking with the sweet incense of thanksgiving.

How joyful Jeremiah seems to be while he records the Lord's mercy. How triumphantly he lifts up the strain! He has been in the low dungeon, and is even now no other than the weeping prophet; and yet in the very book which is called “Lamentations,” clear as the song of Miriam when she dashed her fingers against the tabor, shrill as the note of Deborah when she met Barak with shouts of victory, we hear the voice of Jeremy going up to heaven — “Thou hast pleaded the causes of my soul; thou hast redeemed my life.” O children of God, seek after a vital experience of the Lord's lovingkindness, and when you have it, speak positively of it; sing gratefully; shout triumphantly.
 

Thanksgiving for Return from Captivity​


A Song of Ascents.

When the Lord brought back [a]the captive ones of Zion, We were like those who dream.

Then our mouth was filled with laughter And our tongue with joyful shouting; Then they said among the nations, "The Lord has done great things for them."

The Lord has done great things for us; We are glad.

Psalm 126:1-3 NASB


________________

Walk by the Spirit

It was for freedom that Christ set us free; therefore keep standing firm and do not be subject again to a yoke of slavery.

5 For we through the Spirit, by faith, are waiting for the hope of righteousness. For in Christ Jesus neither circumcision nor uncircumcision means anything, but faith working through love.




Galatians 5:1, 5-6 NASB


________________

"Thus says the Lord:

Behold, I will restore the fortunes of the tents of Jacob and have compassion on his dwellings; the city shall be rebuilt on its mound, and the palace shall stand where it used to be.

Out of them shall come songs of thanksgiving, and the voices of those who celebrate. I will multiply them, and they shall not be few; I will make them honored, and they shall not be small."

Jeremiah 30:18-20 ESV


________________

God, Whose grace is all sufficient, be glorified!

Thanks be unto God for His wonderful gift:
Jesus Christ, the only begotten Son of God
is the object of our faith; the only faith
that saves is faith in Him.
 
The Good News of Salvation

"The Spirit of the Lord GOD is upon Me,
Because the LORD has anointed Me
To preach good tidings to the poor;
He has sent Me to heal the brokenhearted,
To proclaim liberty to the captives,
And the opening of the prison to those who are bound;

To proclaim the acceptable year of the LORD,
And the day of vengeance of our God;
To comfort all who mourn,




To console those who mourn in Zion,
To give them beauty for ashes,
The oil of joy for mourning,
The garment of praise for the spirit of heaviness;
That they may be called trees of righteousness,
The planting of the LORD, that He may be glorified."

Isaiah 61:-13 NKJV
 
“Grieve not the Holy Spirit.”

Ephesians 4:30

All that the believer has must come from Christ, but it comes solely through the channel of the Spirit of grace. Moreover, as all blessings thus flow to you through the Holy Spirit, so also no good thing can come out of you in holy thought, devout worship, or gracious act, apart from the sanctifying operation of the same Spirit. Even if the good seed be sown in you, yet it lies dormant except he worketh in you to will and to do of his own good pleasure.




Do you desire to speak for Jesus — how can you unless the Holy Ghost touch your tongue? Do you desire to pray? Alas! what dull work it is unless the Spirit maketh intercession for you! Do you desire to subdue sin? Would you be holy? Would you imitate your Master? Do you desire to rise to superlative heights of spirituality? Are you wanting to be made like the angels of God, full of zeal and ardour for the Master's cause? You cannot without the Spirit — “Without me ye can do nothing.” O branch of the vine, thou canst have no fruit without the sap! O child of God, thou hast no life within thee apart from the life which God gives thee through his Spirit!

Then let us not grieve him or provoke him to anger by our sin. Let us not quench him in one of his faintest motions in our soul; let us foster every suggestion, and be ready to obey every prompting. If the Holy Spirit be indeed so mighty, let us attempt nothing without him; let us begin no project, and carry on no enterprise, and conclude no transaction, without imploring his blessing. Let us do him the due homage of feeling our entire weakness apart from him, and then depending alone upon him, having this for our prayer, “Open thou my heart and my whole being to thine incoming, and uphold me with thy free Spirit when I shall have received that Spirit in my inward parts.”
 

Grace and Peace and Thanksgiving!​

Grace to you and peace from God our Father and the Lord Jesus Christ. Thanksgiving

I give thanks to my God always for you because of the grace of God that was given you in Christ Jesus, that in every way you were enriched in him in all speech and all knowledge.

1 Corinthians 1:3-5 ESV


________________

Let your reasonableness be known to everyone. The Lord is at hand; do not be anxious about anything, but in everything by prayer and supplication with thanksgiving let your requests be made known to God.

And the peace of God, which surpasses all understanding, will guard your hearts and your minds in Christ Jesus.

Philippians 4:5-7 ESV





________________

Those who pay regard to vain idols forsake their hope of steadfast love.

But I with the voice of thanksgiving will sacrifice to you;

what I have vowed I will pay. "Salvation belongs to the Lord!"

Jonah 2:8-10 ESV


________________

God, Whose grace is all sufficient, be glorified!

Thanks be unto God for His wonderful gift:
Jesus Christ, the only begotten Son of God
is the object of our faith; the only faith
that saves is faith in Him.
 
“Lazarus was one of them that sat at the table with him.”

John 12:2

He is to be envied. It was well to be Martha and serve, but better to be Lazarus and commune. There are times for each purpose, and each is comely in its season, but none of the trees of the garden yield such clusters as the vine of fellowship. To sit with Jesus, to hear his words, to mark his acts, and receive his smiles, was such a favour as must have made Lazarus as happy as the angels. When it has been our happy lot to feast with our Beloved in his banqueting-hall, we would not have given half a sigh for all the kingdoms of the world, if so much breath could have bought them.




He is to be imitated. It would have been a strange thing if Lazarus had not been at the table where Jesus was, for he had been dead, and Jesus had raised him. For the risen one to be absent when the Lord who gave him life was at his house, would have been ungrateful indeed. We too were once dead, yea, and like Lazarus stinking in the grave of sin; Jesus raised us, and by his life we live — can we be content to live at a distance from him? Do we omit to remember him at his table, where he deigns to feast with his brethren? Oh, this is cruel! It behoves us to repent, and do as he has bidden us, for his least wish should be law to us.

To have lived without constant intercourse with one of whom the Jews said, “Behold how he loved him,” would have been disgraceful to Lazarus, is it excusable in us whom Jesus has loved with an everlasting love? To have been cold to him who wept over his lifeless corpse, would have argued great brutishness in Lazarus. What does it argue in us over whom the Saviour has not only wept, but bled? Come, brethren, who read this portion, let us return unto our heavenly Bridegroom, and ask for his Spirit that we may be on terms of closer intimacy with him, and henceforth sit at the table with him.
 
“Israel served for a wife, and for a wife he kept sheep.”

Hosea 12:12

Jacob, while expostulating with Laban, thus describes his own toil, “This twenty years have I been with thee. That which was torn of beasts I brought not unto thee: I bare the loss of it; of my hand didst thou require it, whether stolen by day, or stolen by night. Thus I was; in the day the drought consumed me, and the frost by night; and my sleep departed from mine eyes.” Even more toilsome than this was the life of our Saviour here below. He watched over all his sheep till he gave in as his last account, “Of all those whom thou hast given me I have lost none.”

His hair was wet with dew, and his locks with the drops of the night. Sleep departed from his eyes, for all night he was in prayer wrestling for his people. One night Peter must be pleaded for; anon, another claims his tearful intercession. No shepherd sitting beneath the cold skies, looking up to the stars, could ever utter such complaints because of the hardness of his toil as Jesus Christ might have brought, if he had chosen to do so, because of the sternness of his service in order to procure his spouse —




“Cold mountains and the midnight air,
Witnessed the fervour of his prayer;
The desert his temptations knew,
His conflict and his victory too.”

It is sweet to dwell upon the spiritual parallel of Laban having required all the sheep at Jacob's hand. If they were torn of beasts, Jacob must make it good; if any of them died, he must stand as surety for the whole. Was not the toil of Jesus for his Church the toil of one who was under suretiship obligations to bring every believing one safe to the hand of him who had committed them to his charge? Look upon toiling Jacob, and you see a representation of him of whom we read, “He shall feed his flock like a shepherd.”
 

He Is A Gracious Provider​



Thanksgiving and Rejoicing In His Provision!

“My heart rejoices in the Lord; in the Lord my horn is lifted high. My mouth boasts over my enemies, for I delight in your deliverance.

“There is no one holy like the Lord; there is no one besides you; there is no Rock like our God.

“Do not keep talking so proudly or let your mouth speak such arrogance, for the Lord is a God who knows, and by him deeds are weighed.

1 Samuel 2:1-3 NIV


________________

“I will praise you, Lord. Although you were angry with me, your anger has turned away and you have comforted me.




Surely God is my salvation; I will trust and not be afraid. The Lord, the Lord himself, is my strength and my defense; he has become my salvation.”

With joy you will draw water from the wells of salvation.

Isaiah 12:1-3 NIV


________________

Thanks be unto God for his indescribable gift:
Jesus Christ, the only begotten Son of God
is the object of our faith; the only faith
that saves is faith in Him.
 
The Spirit of the Lord GOD is upon me,
Because the LORD has anointed me
To bring good news to the afflicted;
He has sent me to bind up the brokenhearted,
To proclaim liberty to captives
And freedom to prisoners;

To proclaim the favorable year of the LORD
And the day of vengeance of our God;
To comfort all who mourn,

To grant those who mourn in Zion,
Giving them a garland instead of ashes,
The oil of gladness instead of mourning,
The mantle of praise instead of a spirit of fainting
So they will be called oaks of righteousness,
The planting of the LORD, that He may be glorified.




Isaiah 61:1-3 NASB
 
“The power of his resurrection.”

Philippians 3:10

The doctrine of a risen Saviour is exceedingly precious. The resurrection is the corner-stone of the entire building of Christianity. It is the key-stone of the arch of our salvation. It would take a volume to set forth all the streams of living water which flow from this one sacred source, the resurrection of our dear Lord and Saviour Jesus Christ; but to know that he has risen, and to have fellowship with him as such — communing with the risen Saviour by possessing a risen life — seeing him leave the tomb by leaving the tomb of worldliness ourselves, this is even still more precious.




The doctrine is the basis of the experience, but as the flower is more lovely than the root, so is the experience of fellowship with the risen Saviour more lovely than the doctrine itself. I would have you believe that Christ rose from the dead so as to sing of it, and derive all the consolation which it is possible for you to extract from this well-ascertained and well-witnessed fact; but I beseech you, rest not contented even there. Though you cannot, like the disciples, see him visibly, yet I bid you aspire to see Christ Jesus by the eye of faith; and though, like Mary Magdalene, you may not “touch” him, yet may you be privileged to converse with him, and to know that he is risen, you yourselves being risen in him to newness of life.

To know a crucified Saviour as having crucified all my sins, is a high degree of knowledge; but to know a risen Saviour as having justified me, and to realize that he has bestowed upon me new life, having given me to be a new creature through his own newness of life, this is a noble style of experience: short of it, none ought to rest satisfied. May you both “know him, and the power of his resurrection.” Why should souls who are quickened with Jesus, wear the grave-clothes of worldliness and unbelief? Rise, for the Lord is risen.
 
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