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* ALL Questions about Heaven, Hell, and Eternity *

Is Heaven real?​


Answer

Heaven is indeed a real place. The Bible tells us that heaven is God’s throne (Isaiah 66:1; Acts 7:48-49; Matthew 5:34-35). After Jesus’ resurrection and appearance on earth to His disciples, “He was taken up into heaven and sat at the right hand of God” (Mark 16:19; Acts 7:55-56). “Christ did not enter a man-made sanctuary that was only a copy of the true one; He entered heaven itself, now to appear for us in God’s presence” (Hebrews 9:24). Jesus not only went before us, entering on our behalf, but He is alive and has a present ministry in heaven, serving as our high priest in the true tabernacle made by God (Hebrews 6:19-20; 8:1-2).

We are also told by Jesus Himself that there are many rooms in God’s house and that He has gone before us to prepare a place for us. We have the assurance of His word that He will one day come back to earth and take us to where He is in heaven (John 14:1-4). Our belief in an eternal home in heaven is based on an explicit promise of Jesus. Heaven is most definitely a real place. Heaven truly does exist.

When people deny the existence of heaven, they deny not only the written Word of God, but they also deny the innermost longings of their own hearts. Paul addressed this issue in his letter to the Corinthians, encouraging them to cling to the hope of heaven so that they would not lose heart. Although we “groan and sigh” in our earthly state, we have the hope of heaven always before us and are eager to get there (2 Corinthians 5:1-4). Paul urged the Corinthians to look forward to their eternal home in heaven, a perspective that would enable them to endure hardships and disappointments in this life. “For our light and momentary troubles are achieving for us an eternal glory that far outweighs them all. So we fix our eyes not on what is seen, but on what is unseen. For what is seen is temporary, but what is unseen is eternal” (2 Corinthians 4:17-18).

Just as God has put in men’s hearts the knowledge that He exists (Romans 1:19-20), so are we “programmed” to desire heaven. It is the theme of countless books, songs, and works of art. Unfortunately, our sin has barred the way to heaven. Since heaven is the abode of a holy and perfect God, sin has no place there, nor can it be tolerated. Fortunately, God has provided for us the key to open the doors of heaven—Jesus Christ (John 14:6). All who believe in Him and seek forgiveness for sin will find the doors of heaven swung wide open for them. May the future glory of our eternal home motivate us all to serve God faithfully and wholeheartedly. “Since we have confidence to enter the Most Holy Place by the blood of Jesus by a new and living way opened for us through the curtain, that is his body, and since we have a great high priest over the house of God, let us draw near to God with a sincere heart full of assurance of faith, having our hearts sprinkled to cleanse us from a guilty conscience and having our bodies washed with pure water” (Hebrews 10:19-22).

For Further Study​

Heaven and the Afterlife: The Truth About Tomorrow and What It Means for Today by Erwin Lutzer

More insights from your Bible study - Get Started with Logos Bible Software for Free!
 

What does the Bible say about hell?​


Answer

There is sometimes confusion about use of the term hell as the temporary gathering place of the dead (also known as Sheol or Hades). This article will focus on one common usage of the word hell as being synonymous with the lake of fire, the eternal place of punishment reserved for the lost.

If heaven is vastly misunderstood thanks to misconceptions and falsehoods perpetuated by myth and popular culture, the realities of hell are all the more misunderstood. Medieval art, fanciful literature, and biblical illiteracy may be the top three reasons why the average person’s understanding of hell is clouded with ignorance and fallacies. Compounding the problem, many pastors and Bible teachers avoid discussing hell for fear of upsetting their congregants. Indeed, hell is a most unpleasant topic, but since our Lord Jesus taught on hell, we should not remain silent on the matter. According to the Bible, hell is real (Mark 9:43), it is where sinners are punished (Matthew 5:22), it is a place of torment (Revelation 14:11), and it is eternal (Mark 9:48). Hell was originally created for Satan and his angels (Matthew 25:41).

Dispelling some of the more prevalent myths about hell is useful in adding to our biblical understanding:

Myth 1: The devil’s headquarters are in hell. The devil is not in hell now. Hell, or the lake of fire (also referred to as the second death), will receive its first occupants at the end of our Lord Jesus’ millennial reign (Revelation 20:7–10). Also, hell is a place of torment (Luke 16:23–24; Revelation 20:10), so cartoonish images of prancing devils brandishing pitchforks while merrily dancing around a ring of fire are nonsensical. Rather than partying with his legions of demons, Satan will languish in hell.

Myth 2: Hell is reserved solely for the worst of evildoers such as cruel dictators and serial killers. While there are likely degrees of eternal punishment (Luke 12:47–49), all who refuse God’s mercy must endure His wrath (John 3:18). There is heaven, and there is hell; there is no third option. While this reality makes the average person uncomfortable, there will be more unrepentant barbers, plumbers, middle school teachers, bricklayers, airline pilots, and accountants in hell than tyrants such as Hitler, Stalin, and Mao. Stalin will not be sent to the lake of fire because he murdered millions of his own countrymen; rather, Stalin, like the unrepentant librarian, will suffer in hell because he scorned God’s mercy and rejected Christ.

Myth 3: A loving God would not send people to hell. If, by “love,” one is thinking of an indulgent, enabling, misguided sort of sentimental affection, then there would be no eternal punishment. But God is not to be confused with a drowsy old man who winks at his grandchildren’s mischievous antics from a rocking chair. God is just (Romans 12:19), and He will repay evil with affliction (2 Thessalonians 1:6). Rather than accusing God of being cruel, we should remember hell is reserved for those who, by their own volition, snubbed God’s mercy (Hebrews 2:3). Salvation is a free gift for the asking (Ephesians 2:8–9), but the world is filled with those whose minds and hearts are so full of earthly matters they haven’t any room for what God would gladly give them. Ultimately, hell will prove to be a place for those who were willing to settle for less than God’s best.

Myth 4: A just God would not send people to hell. Of all the arguments against hell, this may be the weakest. Where else would a just God send rebels who stubbornly and steadfastly refused to repent of their evil? Even in our own sometimes corrupt criminal justice system, lawbreakers are sent to prison. Should a just God reward hardened evildoers with eternal bliss? Additionally, those who will occupy hell will be those who avoided contact, companionship, and communication with the One who made them. Why should we think the unrepentant sinner who ran from the presence of God here on earth would be happy in His intimate company in heaven?

In his usual pithy style, Christian writer and apologist C. S. Lewis explained, “There are only two kinds of people in the end: those who say to God, ‘Thy will be done,’ and those to whom God says, in the end, ‘Thy will be done’” (The Great Divorce, Signature Classics, p. 339). Hell will be populated by people who chose to be there.

Myth 5: Hell is merely a scare tactic to enforce a particular brand of allegiance or behavior. If hell is real, then we will do well to fear it, and if hell is only a scare tactic, then might the same be said of warnings against tobacco use, drinking and driving, or income tax fraud? Jesus warned of the dangers of hell (Matthew 10:28). Would He have alerted us to the dangers of hell if the dangers were not real? Are those who deny hell’s existence wiser, smarter, and better informed than the Son of God? To deny the perils of hell is to cast doubt on the words of our Savior.

Hell is a place of misery and suffering; hell is where torment and anguish never cease (Revelation 14:11). Whether the flames are literal or symbolic of some even greater woe, we can be certain that all this world has to offer—money, fame, reputation, power, or sexual gratification—is hardly worth the forfeiture of our eternal souls (Mark 8:36–38).

God takes no pleasure in the death of the wicked (Ezekiel 18:32). He finds no satisfaction in those who choose hell over Him. On the contrary, God loved the world so much that He sent His Son to rescue and redeem us (John 3:16). Jesus’ death and resurrection are good news for lost sinners willing to believe that our sin debt has been paid in full. Those who receive God’s grace through faith will live forever with Him.

Jesus is the best God can give us. God has nothing greater to offer than His Son. Those who have placed their faith in Jesus Christ have no reason to fear death and the grave; on the contrary, the best is yet to come. Yet there are those whose hearts are hardened and are more interested in gaining what the world has to offer. What a tragedy this is, for Christ has overcome sin and death and hell on our behalf.

For Further Study​

Four Views on Hell, Second Edition by Burk & Stackhouse

More insights from your Bible study - Get Started with Logos Bible Software for Free!
 

Is hell real? Is hell eternal?​


Answer

It is interesting that a much higher percentage of people believe in the existence of heaven than believe in the existence of hell. According to the Bible, though, hell is just as real as heaven. The Bible clearly and explicitly teaches that hell is a real place to which the wicked/unbelieving are sent after death. We have all sinned against God (Romans 3:23). The just punishment for that sin is death (Romans 6:23). Since all of our sin is ultimately against God (Psalm 51:4), and since God is an infinite and eternal Being, the punishment for sin, death, must also be infinite and eternal. Hell is this infinite and eternal death which we have earned because of our sin.

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The punishment of the wicked dead in hell is described throughout Scripture as “eternal fire” (Matthew 25:41), “unquenchable fire” (Matthew 3:12), “shame and everlasting contempt” (Daniel 12:2), a place where “the fire is not quenched” (Mark 9:44-49), a place of “torment” and “fire” (Luke 16:23-24), “everlasting destruction” (2 Thessalonians 1:9), a place where “the smoke of torment rises forever and ever” (Revelation 14:10-11), and a “lake of burning sulfur” where the wicked are “tormented day and night forever and ever” (Revelation 20:10).

The punishment of the wicked in hell is as never ending as the bliss of the righteous in heaven. Jesus Himself indicates that punishment in hell is just as everlasting as life in heaven (Matthew 25:46). The wicked are forever subject to the fury and the wrath of God. Those in hell will acknowledge the perfect justice of God and the lordship of Jesus Christ, the Savior they rejected (Psalm 76:10; Philippians 2:10–11). Yes, hell is real. Yes, hell is a place of torment and punishment that lasts forever and ever, with no end. Praise God that, through Jesus, we can escape this eternal fate (John 3:16, 18, 36).

For Further Study​

Four Views on Hell, Second Edition by Burk & Stackhouse

More insights from your Bible study - Get Started with Logos Bible Software for Free!
 

Is hell real? - Is hell eternal? | GotQuestions.org​


Got Questions Ministries





Is hell real? Is hell eternal? Does hell last forever? What does the Bible say about hell? In this video Pastor Nelson answers the question: “Is hell real? - Is hell eternal?"

*** Check out, Bible Munch! / biblemunch
 

Does hell exist?​


Answer

Yes, hell exists, according to the Bible. Note: in the remainder of this article, we will use the term hell to mean, broadly, “place of conscious torment after death.” We realize that hell is technically different from the lake of fire, but we will allow our other articles to describe the differences.

The Bible speaks of the reality of hell in the same terms as the reality of heaven (Revelation 20:14–15; 21:1–2). The concept of a real, conscious, forever-and-ever existence in hell is just as biblical as a real, conscious, forever-and-ever existence in heaven. Trying to separate them is simply not possible from a biblical standpoint.

Despite the Bible’s clear teaching of both heaven and hell, it is not unusual for people to believe in the reality of heaven while rejecting the reality of hell. In part, this is due to wishful thinking. It’s easier to accept the idea of a “nice” afterlife, but damnation isn’t quite so appealing. This is the same mistake human beings often make when it comes to substance abuse, dangerous behaviors, and so forth. The assumption that we will get what we want overrides the unpleasant (but rational) view that things might not end well.

Rejection of the existence of hell can also be blamed on inaccurate assumptions about what hell is. Hell is frequently imagined as a burning wasteland, a dungeon full of cauldrons and pitchforks, or an underground city filled with ghosts and goblins. Popular depictions of hell often involve a flaming torture chamber or a spiritual jail where evil things reside—and where good things travel to battle evil. This version of hell does not exist. There is a real place called hell, but it is not the Dante’s Inferno image most people think of. Certain details about hell are given in the Bible, but those details do not match the popular myths.

The Bible actually gives very few particulars about hell. We know that it was originally intended for demonic spiritual beings, not people (Matthew 25:41). The experience of being in hell is compared to burning (Mark 9:43; 9:48; Matthew 18:9; Luke 16:24). At the same time, hell is compared to darkness (Matthew 22:13) and associated with intense grief (Matthew 8:12) and horror (Mark 9:44).

In short, the Bible tells us only what being in hell is “like”; it does not explicitly say what hell is or how exactly it functions. What the Bible does make clear is that hell is real, eternal, and to be avoided at all costs (Matthew 5:29–30).

For Further Study​

Four Views on Hell, Second Edition by Burk & Stackhouse

More insights from your Bible study - Get Started with Logos Bible Software for Free!
 

Does heaven exist?​


Answer

Few people object to the existence of heaven on moral grounds. The idea of a rewarding afterlife appeals to most people, particularly since most are convinced they’ll find themselves there (Matthew 7:13–14). Some disbelieve in heaven on spiritual grounds, believing instead in reincarnation or simply oblivion after death. The Bible describes a real, eternal, and aware eternity after death for all people. For those who have trusted in Christ, this state of being is without sickness, death, or pain in the presence of God (Revelation 21:1–4).

Objections to the existence of heaven, on spiritual or religious grounds, are best answered by comparing the truth claims of each faith. Such an effort is beyond the scope of this article.

A more common objection to heaven has less to do with spirituality and more to do with popular culture. Many people turn away from the idea of heaven as a land of fluffy clouds, harps, white robes, and so forth. Others dislike the idea of a never-ending church service. Neither of these views of heaven is a biblically supported concept, so correcting misconceptions is key to removing these particular objections to the existence of heaven.

The Bible affirms that heaven, defined as “the place where God dwells,” does indeed exist. In the Bible, the term heaven generally refers to areas beyond the earth. These areas can be the air, outer space, or the realm of God (often called the “highest heaven”). According to the Bible, after the return of Christ, believers will live with God in a New Jerusalem on a reformed Earth. The “heaven” Christians are promised is a restored garden of Eden, not a wispy cloud and a golden instrument.

While we don’t know exactly what heaven will be like, the Bible suggests that it won’t be static or boring (Revelation 21:23–24). Yes, heaven exists. And, according to the Bible, it will be the most glorious place imaginable.

For Further Study​

Heaven and the Afterlife: The Truth About Tomorrow and What It Means for Today by Erwin Lutzer

More insights from your Bible study - Get Started with Logos Bible Software for Free!
 

Are books such as 90 Minutes in Heaven, Heaven is for Real, and 23 Minutes in Hell biblically sound?​


Answer

Recent best-selling books Heaven is for Real by Todd Burpo, 90 Minutes in Heaven by Don Piper, and 23 Minutes in Hell by Bill Wiese are raising the question — is God giving people visions of heaven and hell today? Is it possible that God is taking people to heaven and/or hell and then sending them back in order to deliver a message to us? While the popularity of these new books is bringing the concept to the forefront, the over-arching claim is nothing new. Books such as A Divine Revelation of Hell and A Divine Revelation of Heaven by Mary Baxter and We Saw Heaven by Roberts Liardon have been available for years. The key question is—are such claims biblically solid?

First, it is important to note that, of course, God could give a person a vision of heaven or hell. God gave the apostle Paul just such a vision in 2 Corinthians 12:1–6. Isaiah had an amazing experience as recorded in Isaiah chapter 6. Yes, it is possible that God gave Piper (90 Minutes in Heaven), Burpo (Heaven Is for Real), Wiese (23 Minutes in Hell), and others a vision or dream of heaven or hell. Ultimately, only God knows if these claims are true or the result of misperception, exaggeration, or, worst, outright deception. (The co-author of another recent book in the genre, The Boy Who Came Back from Heaven, has admitted his story was false.) We must use discernment and compare the claimed visions and experiences with the Word of God.

If God were to truly give a person a vision of heaven or hell, one thing we can know for sure is that it would be in 100 percent agreement with His Word. A God-given vision of heaven would in no sense contradict biblical passages such as Revelation chapters 21-22. Further, if God were to truly give multiple people visions of heaven or hell, the God-given visions would in no sense contradict each other. Yes, the visions could be different and could focus on different details, but they would not contradict one another.

As with any book written by any author, “test everything. Hold on to the good. Avoid every kind of evil” (1 Thessalonians 5:21-22). If you read these book(s) and/or see the movie(s), do so with a discerning mind. Always compare what the author says and claims with Scripture. Most importantly, never allow someone else’s experience and interpretation of that experience to shape your understanding of Scripture. Scripture must be used to interpret experience, not the other way around. Do not allow any claimed experience of someone else to be the foundation of your faith or walk with God.

While definitely not without significant flaws, overall, we found 90 Minutes in Heaven by Don Piper and Heaven is for Real by Todd Burpo to be the more biblically sound of the "I saw heaven" books. Piper and Burpo seem to approach the issue with humility and honesty. Again, though, read with a healthy amount of discernment and a commitment to the Bible as the absolute source of truth. While we do not doubt the honesty of the authors in sharing what they saw and experienced, there is no way to verify the claims or prove that they were from God and not simply very vivid dreams.

When the apostle Paul was “caught up to paradise,” he “heard inexpressible things, things that man is not permitted to tell” (2 Corinthians 12:4). Similarly, the apostle John (Revelation 10:3-4) and the prophet Daniel (Daniel 8:26; 9:24; 12:4) were instructed to conceal aspects of the visions they received. It would be very strange for God to have Paul, Daniel, and John withhold aspects of what He revealed to them, only to, 2000+ years later, give even greater visions, along with permission for full disclosure, to people today. It is our contention that these books claiming visions of and trips to heaven and hell should be viewed skeptically and, most importantly, biblically.

Review of the Heaven is for Real movie.

For Further Study​

The Glory of Heaven by John MacArthur

More insights from your Bible study - Get Started with Logos Bible Software for Free!
 

Movie Review​

Heaven is for Real​

By S. Michael Houdmann, Got Questions Ministries



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At one point, I thought being a movie reviewer would be an enjoyable career. What could be better than getting into movies for free? But, as a friend of mine whose job was to review movies for a Christian ministry said to me, "For every good movie you see, you have to watch ten really bad ones." No thanks. While movie reviews will never be a main focus of GotQuestions.org, we do receive a lot of questions about movies, especially ones that have any sort of a Christian theme or message. So, I have found myself doing a few movie reviews lately.

The book Heaven is for Real was released in 2010. Some report that it has been the best-selling Christian book, other than the Bible, in the past decade. The movie version of the story was released on April 16, 2014, right in the middle of Passion Week. I have not read the book, but the following is a review of the movie version.

The good:

Heaven is for Real is a clean, family-friendly movie.

I enjoyed how the movie portrayed Todd Burpo's spiritual struggles in the hospital chapel when it was unclear whether Colton would survive the emergency surgery.

The Burpo family is "real" throughout the movie. They struggle with finances, with relationships, with behavioral issues in their children, with issues at the church, etc., etc.

Todd Burpo and his wife do not know what to do with the things Colton tells them about what he saw. They are amazed, but skeptical. Their reactions are likely how most parents would react if their child told them of a vision of Heaven. They want to believe their child, but they struggle with how much of it is simply a result of the child's imagination.

The bad:

While some of the things Colton claims to have seen are unbiblical (although from what I hear more so in the book than in the movie), I am far more concerned with the fact that the movie nowhere explains how to gain entrance into Heaven. In one scene, Todd Burpo is sitting in a cemetery with a woman from his church and she asks him if her son, who died in the war, is in Heaven. Todd's answer is essentially, "God loves your son more than you do, so of course he is in Heaven." Hopefully this is the result of Hollywood's editing and Pastor Burpo would in reality give a far more biblical answer than that.

The biblical inaccuracies of the vision of Heaven aside, if God were to give someone a vision of Heaven, His purpose in doing so would be to inform people of how beautiful it is AND to declare a clear message of how to get there. While the movie does not specifically say this, it would appear the message is, "Heaven is wonderful, and we all get to go there, so be comforted."

The ugly:

At GotQuestions.org, we allowed some advertisements for the Heaven is for Real movie. Some of the complaints we received were extreme. We were accused of abandoning the Word of God and embracing the vision of a 4-year old boy. We were accused of telling people to seek after visions and subjective experiences instead of studying the Bible. Several people commented that they used to trust GotQuestions.org, but can no longer do so. One person shared that he was praying for God to have mercy on our souls for promoting this heresy.

Why did we allow the Heaven is for Real advertisements? Because a lot of non-Christians visit our site and our hope was that the movie would get some people thinking about Heaven and eternity�and would then seek answers from us and other biblically-based ministries and/or churches. In no sense was us allowing the advertising an endorsement of everything the movie or book says. Our article on the recent rash of "I saw Heaven" books advocates biblical discernment and healthy skepticism — "Are books such as 90 Minutes in Heaven, Heaven is for Real, and 23 Minutes in Hell biblically sound?"

I also read the reviews of the book/movie from some Christian leaders whom I admire and respect. While I agree with their conclusions in regards to the unbiblical nature of some of what Colton Burpo claims to have seen, I do not understand the vitriolic nature of most of the reviews and comments. Do I think Jesus rides a rainbow-colored horse? No. Do I think the Holy Spirit is blue? No. Do I run screaming "HERESY!" when I hear such things coming from a 4-year old boy? No.

Unless the Burpo family made up the entire story in an attempt to capitalize financially on the popularity of "I saw Heaven" books, it appears what happened is that Colton Burpo had a near-death experience and God showed him some amazing things to comfort him, and then those things were misunderstood and filtered through the thoughts and experiences of a 4-year old boy. Heaven is for Real is a very interesting story. Nothing more. Nothing less.

Why the vitriol? Why the hatred? Is it due to jealousy of the sales success of the Heaven is for Real book? Is it due to jealousy towards the idea that God would give a 4-year old boy a vision of Heaven? It is possible that jealousy is present in some of those who have written extremely hostile reviews. But, it is not my place to question others' motives�just as it is not their place to question the honesty and integrity of the Burpo family.

In absolutely no sense is any aspect of our faith or understanding of Heaven to be based on any vision, near-death experience, or dream. Our faith, and every aspect of our doctrine, is to be based on, and in full agreement with, the inspired, inerrant, and authoritative Word of God (2 Timothy 3:16-17). If you want a true vision of Heaven, read Isaiah 6 and Revelation 21-22.

In conclusion, Jesus providing comfort to a little boy who is near death sounds to me like exactly something He would do (Matthew 19:14). And, just as with all other 4-year olds, Colton's memories of what he saw, and how he interpreted what he saw, were not entirely accurate.

As with everything, compare what you read/see with Scripture, and if anything does not agree with the Word of God, reject it.

Tags: Biblical-Truth | Controversial-Issues | Current-Issues | Got-Questions? | Reviews-Critiques
 

Are there different levels of heaven? Are there three heavens?​


Answer

The closest thing Scripture says to there being different levels of heaven is found in 2 Corinthians 12:2, “I know a man in Christ who fourteen years ago was caught up to the third heaven. Whether it was in the body or out of the body I do not know—God knows.” Some interpret this as indicating that there are three different levels of heaven: a level for “super-committed Christians” or Christians who have obtained a high level of spirituality, a level for “ordinary” Christians, and a level for Christians who did not serve God faithfully. This view has no basis in Scripture.

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Paul is not saying that there are three heavens or even three levels of heaven. In many ancient cultures, people used the term heaven to describe three different “realms”—the sky, outer space, and then a spiritual heaven. Paul was saying that God took him to the “spiritual” heaven—the realm beyond the physical universe where God dwells. The concept of different levels of heaven may have come in part from Dante’s The Divine Comedy in which the poet describes both heaven and hell as having nine different levels. The Divine Comedy, however, is a fictional work. The idea of different levels of heaven is foreign to Scripture.

Scripture does speak of different rewards in heaven. Jesus said regarding rewards, “Behold, I am coming soon! My reward is with me, and I will give to everyone according to what he has done” (Revelation 22:12). Since Jesus will be distributing rewards on the basis of what we have done, we can safely say that there will be a time of reward for believers and that the rewards will differ somewhat from person to person.

Only those works that survive God’s refining fire have eternal value and will be worthy of reward. Those valuable works are referred to as “gold, silver, and costly stones” (1 Corinthians 3:12) and are those things that are built upon the foundation of faith in Christ. Those works that will not be rewarded are called “wood, hay, and stubble”; these are not evil deeds but shallow activities with no eternal value. Rewards will be distributed at the “judgment seat of Christ,” a place where believers’ lives will be evaluated for the purpose of rewards. “Judgment” of believers never refers to punishment for sin. Jesus Christ was punished for our sin when He died on the cross, and God said about us: “I will forgive their wickedness and will remember their sins no more” (Hebrews 8:12). What a glorious thought! The Christian need never fear punishment, but can look forward to crowns of reward that he can cast at the feet of the Savior. In conclusion, there are not different levels of heaven, but there are different levels of reward in heaven.

For Further Study​

Heaven by Randy Alcorn

More insights from your Bible study - Get Started with Logos Bible Software for Free!
 

Are there different levels of heaven? Are there three heavens? | GotQuestions.org​


Got Questions Ministries





Some say there are 3 levels of heaven? Is that true? If so, what are the three levels of heaven and which one would you go to? In this video we answer the questions: Are there different levels of heaven / Are there three heavens?


Source: https://www.gotquestions.org/levels-h...
 

Is annihilationism biblical?​


Answer

Annihilationism is the belief that unbelievers will not experience an eternity of suffering in hell, but will instead be “extinguished” after death. For many, annihilationism is an attractive belief because of the awfulness of the idea of people spending eternity in hell. While there are some passages that seem to argue for annihilationism, a comprehensive look at what the Bible says about the destiny of the wicked reveals the fact that punishment in hell is eternal. A belief in annihilationism results from a misunderstanding of one or more of the following doctrines: 1) the consequences of sin, 2) the justice of God, 3) the nature of hell.

In relation to the nature of hell, annihilationists misunderstand the meaning of the lake of fire. Obviously, if a human being were cast into a lake of burning lava, he/she would be almost instantly consumed. However, the lake of fire is both a physical and spiritual realm. It is not simply a human body being cast into the lake of fire; it is a human’s body, soul, and spirit. A spiritual nature cannot be consumed by physical fire. It seems that the unsaved are resurrected with a body prepared for eternity just as the saved are (Revelation 20:13; Acts 24:15). These bodies are prepared for an eternal fate.

Eternity is another aspect which annihilationists fail to fully comprehend. Annihilationists are correct that the Greek word aionion, which is usually translated “eternal,” does not by definition mean “eternal.” It specifically refers to an “age” or “eon,” a specific period of time. However, it is clear that in the New Testament, aionion is sometimes used to refer to an eternal length of time. Revelation 20:10 speaks of Satan, the beast, and the false prophet being cast into the lake of fire and being tormented “day and night forever and ever.” It is clear that these three are not “extinguished” by being cast into the lake of fire. Why would the fate of the unsaved be any different (Revelation 20:14-15)?

One evidence for the eternality of hell is Matthew 25:46, “Then they [the unsaved] will go away to eternal punishment, but the righteous to eternal life.” In this verse, the same Greek word is used to refer to the destiny of the wicked and the righteous. If the wicked are only tormented for an “age,” then the righteous will only experience life in heaven for an “age.” If believers will be in heaven forever, unbelievers will be in hell forever.

Another frequent objection to the eternality of hell by annihilationists is that it would be unjust for God to punish unbelievers in hell for eternity for a finite amount of sin. How could it be fair for God to take a person who lived a sinful, 70-year life, and punish him/her for all of eternity? The answer is that our sin bears an eternal consequence because it is committed against an eternal God. When King David committed the sins of adultery and murder he stated, “Against you, you only, have I sinned and done what is evil in your sight” (Psalm 51:4). David had sinned against Bathsheba and Uriah; how could David claim to have only sinned against God? David understood that all sin is ultimately against God. God is an eternal and infinite Being. As a result, all sin against Him is worthy of an eternal punishment. It is not a matter of the length of time we sin, but the character of the God against whom we sin.

A more personal aspect of annihilationism is the idea that we could not possibly be happy in heaven if we knew that some of our loved ones were suffering an eternity of torment in hell. However, when we arrive in heaven, we will not have anything to complain about or be saddened by. Revelation 21:4 tells us, “He will wipe every tear from their eyes. There will be no more death or mourning or crying or pain, for the old order of things has passed away.” If some of our loved ones are not in heaven, we will be in 100 percent complete agreement that they do not belong there and that they are condemned by their own refusal to accept Jesus Christ as their Savior (John 3:16; 14:6). It is hard to understand this, but we will not be saddened by the lack of their presence. Our focus should not be on how we can enjoy heaven without all of our loved ones there, but on how we can point our loved ones to faith in Christ so that they will be there.

Hell is perhaps a primary reason why God sent Jesus Christ to pay the penalty for our sins. Being “extinguished” after death is no fate to dread, but an eternity in hell most definitely is. Jesus’ death was an infinite death, paying our infinite sin debt so that we would not have to pay it in hell for eternity (2 Corinthians 5:21). When we place our faith in Him, we are saved, forgiven, cleansed, and promised an eternal home in heaven. But if we reject God’s gift of eternal life, we will face the eternal consequences of that decision.

For Further Study​

Four Views on Hell, Second Edition by Burk & Stackhouse

More insights from your Bible study - Get Started with Logos Bible Software for Free!
 

Can people in heaven look down and see us?​


Answer

Some see in Hebrews 12:1 the idea that people in heaven might be able to look down and see us: “Therefore, since we are surrounded by such a great cloud of witnesses. . . .” The “witnesses” are the heroes of faith listed in Hebrews 11, and the fact that we are “surrounded” by them leads some commentators to understand those heroes (and possibly other people) are looking down on us from heaven.

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The idea that people are looking down from heaven to see what we’re doing is common in popular culture. But, as much as we might like the notion that we’re being watched by our departed loved ones, that’s not what Hebrews 12:1 is teaching. Building on Hebrews 11, the author begins drawing up some practical lessons (that’s why chapter 12 begins with “Therefore”). The “witnesses” are the people whom God commends for their faith in chapter 11, and there is a large crowd of them in heaven. The question is, in what way are they “witnesses”?

The proper interpretation of Hebrews 12:1 is that the men and women forming the “great cloud of witnesses” are witness to the value of living life by faith. Their Old Testament stories give testimony to the blessings of choosing faith over fear. To paraphrase the start of Hebrews 12:1, “Since we have so many tried-and-true examples of proven faith . . . .” So, it’s not that people are in heaven watching us (as if our lives on earth are so interesting or they have nothing better to do!), but that those who have gone before us have set a lasting example for us. The record of their lives bears witness to faith and God and truth.

Hebrews 12:1 continues, “Let us throw off everything that hinders and the sin that so easily entangles, and let us run with perseverance the race marked out for us.” Because of the faith and endurance of believers who went before us, we are inspired to stay the course in our own race of faith. We follow the examples of Abraham and Moses and Rahab and Gideon and etc.

Some people point to the rich man’s mention of his brothers in Luke 16:28 as proof that departed souls (in Hades, at least) can see events on earth. However, the passage never says that the rich man could see his brothers; he knew he had brothers, and he knew they were unbelievers. Also, some people use Revelation 6:10 as a proof text: the tribulation martyrs call for God to avenge their deaths. Again, this passage says nothing about the martyrs seeing people on earth; it simply says that they knew they deserved justice and desired the Lord to take action.

The Bible doesn’t specifically say that people in heaven cannot look down on us, so we can’t be dogmatic. However, it is unlikely that they can. People in heaven are likely preoccupied with other things such as worshiping God and enjoying the glories of heaven.

Whether or not people in heaven can look down and see us, we are not running our race for them. We are not hoping for their approval or listening for their applause. Hebrews 12:2 keeps our focus where it belongs: “Fixing our eyes on Jesus, the pioneer and perfecter of faith.” Jesus is our blessed hope, no other (Titus 2:13).

For Further Study​

Heaven and the Afterlife: The Truth About Tomorrow and What It Means for Today by Erwin Lutzer

More insights from your Bible study - Get Started with Logos Bible Software for Free!
 

What is the judgment seat of Christ?​


Answer

Scripture gives us a reason not to judge one another: “For we will all stand before God’s judgment seat. . . . So then, each of us will give an account of himself to God” (Romans 14:10–12, ESV). None of us are qualified to be the Judge. Only the Lord Jesus is qualified, and all judgment has been entrusted to Him (John 5:22). We will all stand some day before the judgment seat of Christ.

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The judgment seat of Christ involves a time in the future when believers will give an account of themselves to Christ. This is the plain teaching of Scripture: “We must all appear before the judgment seat of Christ, so that each of us may receive what is due us for the things done while in the body, whether good or bad” (2 Corinthians 5:10). The warning is to Christians, not unbelievers. As Jesus taught in His parable, the king is going to return, at which time he will require an account from his servants (Luke 19:11–26).

The judgment seat of Christ is different from the Great White Throne Judgment. That will be the final judgment of the wicked prior to their being cast into the lake of fire (Revelation 20:11–15). Appearing before the Great White Throne will be unbelievers. Believers will appear before the judgment seat of Christ.

The judgment seat of Christ does not determine our salvation; that matter was settled by Christ’s sacrifice on our behalf (1 John 2:2) and our faith in Him (John 3:16). All our sins are forgiven, and there is “no condemnation for those who are in Christ Jesus” (Romans 8:1). Jesus said, “Very truly I tell you, whoever hears my word and believes him who sent me has eternal life and will not be judged but has crossed over from death to life” (John 5:24, emphasis added).

So, believers are secure in Christ, but they still must appear before the judgment seat of Christ. It will be a time of examination and a time of reward. Jesus will inspect our works. What did we do with the resources God gave us? How faithful were we? Were we yielded to the Spirit, seeking to honor Christ and further His work in the world? If so, we will have reward (see Matthew 10:41–42). Did we neglect our opportunities to serve the Lord? If so, we will suffer loss of reward. Paul likens our Christian service to erecting a building:

Each one should build with care. For no one can lay any foundation other than the one already laid, which is Jesus Christ. If anyone builds on this foundation using gold, silver, costly stones, wood, hay or straw, their work will be shown for what it is, because the Day will bring it to light. It will be revealed with fire, and the fire will test the quality of each person’s work. If what has been built survives, the builder will receive a reward. If it is burned up, the builder will suffer loss but yet will be saved—even though only as one escaping through the flames (1 Corinthians 3:10b–15).

Note, in the above passage, that our works subsequent to Christ’s salvation are of two different types—good and bad. The “fire” of God’s scrutiny will reveal the quality of our works. As Arthur Pink points out, “‘Gold, silver, precious stones’ are of intrinsic value, whereas ‘wood, hay, stubble’ are a natural growth” (The Redeemer’s Return, ch. 8, pt. 5). Rewards are distributed to those whose works withstand the test. Those whose works have a natural source will “suffer loss.” Their works will be burned up, but they themselves “will be saved.” The judgment seat of Christ, then, does not confer or rescind salvation.

The judgment seat of Christ is also not a time to punish sin. Jesus took our punishment once and for all. The judgment seat of Christ is a time when we will be called on to report, to render an accounting of what we did for Jesus. It will be a serious and necessary time of reckoning, but, as God’s redeemed, we will never be condemned with the wicked. As one theologian put it, “It cannot be too strongly emphasized that the judgment is unrelated to the problem of sin, that it is more for the bestowing of rewards than the rejection of failure” (Chafer, L. S., Systematic Theology, Vol. IV: Ecclesiology-Eschatology, Dallas Seminary Press, 1948, p. 406).

In the Greek, a single word is used for “judgment seat” in Romans 14:10 and 2 Corinthians 5:10—the word is bema. A bema was a raised platform on which judges sat to view athletic games. Their job was to make sure contestants followed the rules and to present awards to the victors (see 1 Corinthians 9:24–27). The bema was never a place to reprimand the athletes or to punish them in any way. It was a place of testing and reward. In the same way, the bema of Christ will not be a place of condemnation or censure.

In anticipation of the judgment seat of Christ, we are careful in what we say and do in this life. James gives this advice: “Speak and act as those who are going to be judged by the law that gives freedom” (James 2:12; cf. Matthew 12:36). We want to give our account with joy on that day, and that is why we strive to serve the Lord faithfully today.

The Bible speaks of believers receiving crowns for different things. The various crowns are described in 2 Timothy 2:5, 2 Timothy 4:8, James 1:12, 1 Peter 5:4, and Revelation 2:10. We believe the judgment seat of Christ is when the crowns will be awarded, and this will take place in heaven soon after the rapture of the church (as described in 1 Thessalonians 4:13–18).

At the very end of the Bible, Jesus said, “Look, I am coming soon! My reward is with me, and I will give to each person according to what they have done” (Revelation 22:12). In preparation for the judgment seat of Christ, what are you choosing to “build” with? Gold, silver, and precious stones—things that will last? Or wood, hay, and straw—things that will not stand the day of testing?

For Further Study​

Your Eternal Reward: Triumph & Tears at the Judgment Seat of Christ by Erwin Lutzer

More insights from your Bible study - Get Started with Logos Bible Software for Free!
 

What is the great white throne judgment?​


Answer

The great white throne judgment is described in Revelation 20:11-15 and is the final judgment prior to the lost being cast into the lake of fire. We know from Revelation 20:7-15 that this judgment will take place after the millennium and after Satan is thrown into the lake of fire where the beast and the false prophet are (Revelation 19:19-20; 20:7-10). The books that are opened (Revelation 20:12) contain records of everyone’s deeds, whether they are good or evil, because God knows everything that has ever been said, done, or even thought, and He will reward or punish each one accordingly (Psalm 28:4; 62:12; Romans 2:6; Revelation 2:23; 18:6; 22:12).

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Also at this time, another book is opened, called the “book of life” (Revelation 20:12). It is this book that determines whether a person will inherit eternal life with God or receive everlasting punishment in the lake of fire. Although Christians are held accountable for their actions, they are forgiven in Christ and their names were written in the “book of life from the creation of the world” (Revelation 17:8). We also know from Scripture that it is at this judgment when the dead will be “judged according to what they had done” (Revelation 20:12) and that “anyone’s name” that is not “found written in the book of life” will be “thrown into the lake of fire” (Revelation 20:15).

The fact that there is going to be a final judgment for all people, both believers and unbelievers, is clearly confirmed in many passages of Scripture. Every person will one day stand before Christ and be judged for his or her deeds. While it is very clear that the great white throne judgment is the final judgment, Christians disagree on how it relates to the other judgments mentioned in the Bible, specifically, who will be judged at the great white throne judgment.

Some Christians believe that the Scriptures reveal three different judgments to come. The first is the judgment of the sheep and the goats or a judgment of the nations (Matthew 25:31-36). This takes place after the tribulation period but prior to the millennium; its purpose is to determine who will enter the millennial kingdom. The second is a judgment of believers’ works, often referred to as the “judgment seat [bema] of Christ” (2 Corinthians 5:10). At this judgment, Christians will receive degrees of reward for their works or service to God. The third is the great white throne judgment at the end of the millennium (Revelation 20:11-15). This is the judgment of unbelievers in which they are judged according to their works and sentenced to everlasting punishment in the lake of fire.

Other Christians believe that all three of these judgments speak of the same final judgment, not of three separate judgments. In other words, the great white throne judgment in Revelation 20:11-15 will be the time that believers and unbelievers alike are judged. Those whose names are found in the book of life will be judged for their deeds in order to determine the rewards they will receive or lose. Those whose names are not in the book of life will be judged according to their deeds to determine the degree of punishment they will receive in the lake of fire. Those who hold this view believe that Matthew 25:31-46 is another description of what takes place at the great white throne judgment. They point to the fact that the result of this judgment is the same as what is seen after the great white throne judgment in Revelation 20:11-15. The sheep (believers) enter into eternal life, while the goats (unbelievers) are cast into “eternal punishment” (Matthew 25:46).

Whichever view one holds of the great white throne judgment, it is important to never lose sight of the facts concerning the coming judgment(s). First, Jesus Christ will be the judge, all unbelievers will be judged by Christ, and they will be punished according to the works they have done. The Bible is very clear that unbelievers are storing up wrath against themselves (Romans 2:5) and that God will "repay each person according to what they have done" (Romans 2:6). Believers will also be judged by Christ, but since Christ's righteousness has been imputed to us and our names are written in the book of life, we will be rewarded, not punished, according to our deeds. Romans 14:10-12 says that we will all stand before the judgment seat of Christ and that each one of us will give an account to God.

For Further Study​

Heaven and the Afterlife: The Truth About Tomorrow and What It Means for Today by Erwin Lutzer

More insights from your Bible study - Get Started with Logos Bible Software for Free!
 

Will there be marriage in heaven?​


Answer

The Bible tells us, “At the resurrection people will neither marry nor be given in marriage; they will be like the angels in heaven” (Matthew 22:30). This was Jesus’ answer in response to a question concerning a woman who had been married multiple times in her life —whom would she be married to in heaven (Matthew 22:23-28)? Evidently, there will be no such thing as marriage in heaven. This does not mean that a husband and wife will no longer know each other in heaven. This also does not mean that a husband and wife could not still have a close relationship in heaven. What it does seem to indicate, though, is that a husband and wife will no longer be married in heaven.

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Most likely, there will be no marriage in heaven simply because there will be no need for it. When God established marriage, He did so to fill certain needs. First, He saw that Adam was in need of a companion. “The LORD God said, ‘It is not good for the man to be alone. I will make a helper suitable for him’” (Genesis 2:18). Eve was the solution to the problem of Adam’s loneliness, as well as his need for a “helper,” someone to come alongside him as his companion and go through life by his side. In heaven, however, there will be no loneliness, nor will there be any need for helpers. We will be surrounded by multitudes of believers and angels (Revelation 7:9), and all our needs will be met, including the need for companionship.

Second, God created marriage as a means of procreation and the filling of the earth with human beings. Heaven, however, will not be populated by procreation. Those who go to heaven will get there by faith in the Lord Jesus Christ; they will not be created there by means of reproduction. Therefore, there is no purpose for marriage in heaven since there is no procreation or loneliness.

For Further Study​

Heaven and the Afterlife: The Truth About Tomorrow and What It Means for Today by Erwin Lutzer

More insights from your Bible study - Get Started with Logos Bible Software for Free!
 

Will there be marriage in heaven? | GotQuestions.org​


Got Questions Ministries





Will there be marriage in Heaven? Jesus said in Matthew 22:30, “At the resurrection people will neither marry nor be given in marriage; they will be like the angels in heaven.” What does this mean? Will we still be married in Heaven? Will people get married in heaven? Will husbands and wives know each other in heaven? What does the Bible say about marriage? In this video, Pastor Nelson with Bible munch answers the question, “Will there be marriage in heaven?”.


*** Check out, Bible Munch! / biblemunch
 

Will there be sex in heaven?​


Answer

The Bible does not address the topic of sex in heaven. Without a clear statement in Scripture on the matter, we can’t really say “yes” or “no” about the possibility of sex in heaven. However, the Bible does address a related topic: marriage in heaven or, to be more precise, marriage after the resurrection.

In Matthew 22 the Sadducees attempt to discredit Jesus by asking what they considered a tough question about marriage and the resurrection. They came to Him and presented a hypothetical case in which a woman had been married multiple times in her life. Then they asked which husband would be hers in the resurrection: “Whose wife will she be, . . . since all of them were married to her?” (verse 28). Jesus answered them with these words: “At the resurrection people will neither marry nor be given in marriage; they will be like the angels in heaven” (verse 30).

The fact that there is no marriage in heaven suggests that there is no sex in heaven, although the Lord does not draw that explicit conclusion. The plain teaching of Jesus in Matthew 22:29–32 is 1) resurrection will take place and 2) marriage will no longer be part of our experience. It seems that marriage is a relationship to be enjoyed in this life, but it will not carry forward into the next life. We do not lose our identity in heaven (see Luke 16:23), but we will not hold the same relationships that we do on earth. Our existence will be quite different from what we are used to here and now.

From the fact that there is no marriage in heaven we surmise at least two other things:
1) There will be no procreation in heaven. The number of the redeemed is set, and, with no death, there will be no need to propagate the human race.
2) There will be no sexual intercourse in heaven. The appetites and desires of this world will give way to higher and infinitely more gratifying delights in the world to come.

There will be no need for sex in heaven, just as there will be no need for many other things. For centuries, the temple in Jerusalem and the sacrifices offered there were at the heart of worship, but, once Christ offered Himself as the ultimate sacrifice, the temple and the sacrificial system were no longer needed (John 4:22–23). They had been “copies of the heavenly things” (Hebrews 9:23). In the same way, the marriage relationship is a picture of our relationship with Christ (Ephesians 5:31–32). Once we are present with Christ, the illustration will no longer be needed. We will have the reality, which is far better than any earthly representation. This is why Jesus is called the Bridegroom, the Church is called His Bride, and our celebration in heaven is called the Wedding (John 3:29; Matthew 22:1–14; Revelation 19:7–9).

For Further Study​

Heaven and the Afterlife: The Truth About Tomorrow and What It Means for Today by Erwin Lutzer

More insights from your Bible study - Get Started with Logos Bible Software for Free!

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