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WOW ! Former Ren Ci CEO Ming Yi got horse , dun play play
- Thread starter tioliaohuat
- Start date
This one NO elite: another scum like Father Kang who hid behind the robe...:oIo::oIo::oIo::oIo::oIo::oIo::oIo::oIo::oIo:
jiby kia don't kay kay, you love to eat their fresh right?
got so many animal tat can be kept as pet, look after and feed.... why he choose horse
horse can run and make money
Sex and Zen (traditional Chinese: 玉蒲團之偷情寶鑑, Yù pútuán zhī tōuqíng bǎojiàn) is a 1991 Hong Kong erotic film / comedy directed by Michael Mak and starring Amy Yip and Lawrence Ng.
The story is about a constantly horny scholar (played by Lawrence Ng) who dared to challenge the moral teachings of the Sack Monk. The monk had tried to lecture the scholar that spiritual enlightenment transcended the passions of the flesh but the scholar, who enjoys women, naturally doesn't agree. However, the most powerful man in the town marries his daughter, played by Amy Yip, to the Scholar. The daughter is a virgin and has been taught that sex is dirty.
The scholar, after a disastrous yet humorous wedding night, soon initiates his bride into the pleasures of sex, aided greatly by the illustrations of a copy of said sex manual that he owns. But soon, the amorous husband goes about his 'scholastic travels' where he meets the greatest thief known to man. The thief is able to sneak into people's houses undetected, and the scholar wants to learn this skill so that he can sleep with other men's wives. The thief was initially willing to help him, until he catches the scholar one day and discovers that the scholar is not very well-endowed.
The thief tells the scholar that stealing other men's wives requires both good lovemaking skills and equipment. The thief promises to help the scholar only if he has a horse's penis. Of course, the thief didn't think it was possible, until the scholar returned one day, indeed, with a horse's penis attached as his own. Apparently, the scholar met a doctor who was able to replace anatomical parts (a scene with a cameo by Hong Kong funnyman Kent Cheng).
The doctor managed to transplant a horse's penis to replace the scholar's meager one. Armed with his new 20-inch weapon, the scholar goes on a sexual rampage, not caring if he is seducing other men's wives, or is nearly caught in the process. Meanwhile, the scholar's wife, after experiencing the joys of sex, is getting really horny and lonely. She tried masturbating with paintbrushes but is left unsatisfied until she has an affair with the gardener, the husband of one of the wives the scholar seduced. She becomes pregnant and runs away with the man, who persuades her to have an abortion. She soon finds solace in a brothel where she perfects her sexual skills to become the top courtesan.
Meanwhile, the scholar husband, starts to contract an AIDS-like frailty due to too much sex (involving 2 sisters-in-law who are bisexual and into S&M). He goes to the brothel for treatment, where he is offered the top courtesan. At first, both husband and wife cannot recognize each other; she looked at his penis and thought it couldn't be her husband's because his was small; he couldn't recognize her because his eyesight was failing. While they were having sex, he took a close look at her figure and nipple and recognized her. To her dismay, he screamed and shouted and called her a disgrace. To his dismay, she went off and hanged herself. The man, completely broken, went back to the monk to ask for forgiveness.
The story is about a constantly horny scholar (played by Lawrence Ng) who dared to challenge the moral teachings of the Sack Monk. The monk had tried to lecture the scholar that spiritual enlightenment transcended the passions of the flesh but the scholar, who enjoys women, naturally doesn't agree. However, the most powerful man in the town marries his daughter, played by Amy Yip, to the Scholar. The daughter is a virgin and has been taught that sex is dirty.
The scholar, after a disastrous yet humorous wedding night, soon initiates his bride into the pleasures of sex, aided greatly by the illustrations of a copy of said sex manual that he owns. But soon, the amorous husband goes about his 'scholastic travels' where he meets the greatest thief known to man. The thief is able to sneak into people's houses undetected, and the scholar wants to learn this skill so that he can sleep with other men's wives. The thief was initially willing to help him, until he catches the scholar one day and discovers that the scholar is not very well-endowed.
The thief tells the scholar that stealing other men's wives requires both good lovemaking skills and equipment. The thief promises to help the scholar only if he has a horse's penis. Of course, the thief didn't think it was possible, until the scholar returned one day, indeed, with a horse's penis attached as his own. Apparently, the scholar met a doctor who was able to replace anatomical parts (a scene with a cameo by Hong Kong funnyman Kent Cheng).
The doctor managed to transplant a horse's penis to replace the scholar's meager one. Armed with his new 20-inch weapon, the scholar goes on a sexual rampage, not caring if he is seducing other men's wives, or is nearly caught in the process. Meanwhile, the scholar's wife, after experiencing the joys of sex, is getting really horny and lonely. She tried masturbating with paintbrushes but is left unsatisfied until she has an affair with the gardener, the husband of one of the wives the scholar seduced. She becomes pregnant and runs away with the man, who persuades her to have an abortion. She soon finds solace in a brothel where she perfects her sexual skills to become the top courtesan.
Meanwhile, the scholar husband, starts to contract an AIDS-like frailty due to too much sex (involving 2 sisters-in-law who are bisexual and into S&M). He goes to the brothel for treatment, where he is offered the top courtesan. At first, both husband and wife cannot recognize each other; she looked at his penis and thought it couldn't be her husband's because his was small; he couldn't recognize her because his eyesight was failing. While they were having sex, he took a close look at her figure and nipple and recognized her. To her dismay, he screamed and shouted and called her a disgrace. To his dismay, she went off and hanged herself. The man, completely broken, went back to the monk to ask for forgiveness.
all charity make ton of money, you dunno meh?
Teekee got tons of money hor........
Treasures in Heaven
19"Do not store up for yourselves treasures on earth, where moth and rust destroy, and where thieves break in and steal. 20But store up for yourselves treasures in heaven, where moth and rust do not destroy, and where thieves do not break in and steal. 21For where your treasure is, there your heart will be also.
Luke 12:13-21 (New International Version)
The Parable of the Rich Fool
13Someone in the crowd said to him, "Teacher, tell my brother to divide the inheritance with me."
14Jesus replied, "Man, who appointed me a judge or an arbiter between you?" 15Then he said to them, "Watch out! Be on your guard against all kinds of greed; a man's life does not consist in the abundance of his possessions."
16And he told them this parable: "The ground of a certain rich man produced a good crop. 17He thought to himself, 'What shall I do? I have no place to store my crops.'
18"Then he said, 'This is what I'll do. I will tear down my barns and build bigger ones, and there I will store all my grain and my goods. 19And I'll say to myself, "You have plenty of good things laid up for many years. Take life easy; eat, drink and be merry." '
20"But God said to him, 'You fool! This very night your life will be demanded from you. Then who will get what you have prepared for yourself?'
21"This is how it will be with anyone who stores up things for himself but is not rich toward God."
The Parable of the Rich Fool
13Someone in the crowd said to him, "Teacher, tell my brother to divide the inheritance with me."
14Jesus replied, "Man, who appointed me a judge or an arbiter between you?" 15Then he said to them, "Watch out! Be on your guard against all kinds of greed; a man's life does not consist in the abundance of his possessions."
16And he told them this parable: "The ground of a certain rich man produced a good crop. 17He thought to himself, 'What shall I do? I have no place to store my crops.'
18"Then he said, 'This is what I'll do. I will tear down my barns and build bigger ones, and there I will store all my grain and my goods. 19And I'll say to myself, "You have plenty of good things laid up for many years. Take life easy; eat, drink and be merry." '
20"But God said to him, 'You fool! This very night your life will be demanded from you. Then who will get what you have prepared for yourself?'
21"This is how it will be with anyone who stores up things for himself but is not rich toward God."
Very chim..........meaning?
Matthew 6:19-20
Houses in the ancient Middle East were frequently made of sun-baked clay or loose stones. Because of this, thieves found it comparatively easy to dig through the wall to enter and steal. Thieves represent the ungodly world that continually seeks to take everything we have and return to us nothing but trouble (Isaiah 56:10-12; John 10:10). Moths and rust attack consumable things, but thieves look to steal enduring treasures for themselves.
All three metaphors, moth, rust and thieves, merge into one lesson: the futility of an earth-centered life. Taken together, these three stealthy destroyers demonstrate the folly of amassing earthly goods for their own sake. If no other destroyers come against us, old age is like a moth that ruins our beauty and wholeness, disease is like rust that corrodes our bodies, and death is like a thief that breaks in and steals everything we possess. A grim Spanish proverb says, "There are no pockets in a shroud." We can take nothing with us but the character we have built (Ecclesiastes 12:7; Job 32:8).
Martin G. Collins
Houses in the ancient Middle East were frequently made of sun-baked clay or loose stones. Because of this, thieves found it comparatively easy to dig through the wall to enter and steal. Thieves represent the ungodly world that continually seeks to take everything we have and return to us nothing but trouble (Isaiah 56:10-12; John 10:10). Moths and rust attack consumable things, but thieves look to steal enduring treasures for themselves.
All three metaphors, moth, rust and thieves, merge into one lesson: the futility of an earth-centered life. Taken together, these three stealthy destroyers demonstrate the folly of amassing earthly goods for their own sake. If no other destroyers come against us, old age is like a moth that ruins our beauty and wholeness, disease is like rust that corrodes our bodies, and death is like a thief that breaks in and steals everything we possess. A grim Spanish proverb says, "There are no pockets in a shroud." We can take nothing with us but the character we have built (Ecclesiastes 12:7; Job 32:8).
Martin G. Collins
Matthew 6:19-21
By paying to God what we owe Him (that is, His tithes), He rewards us with blessings. Christians often find their third tithe years to be abundant with all types of blessings and invaluable lessons learned. These are not always material blessings, however. Storing up spiritual treasures in heaven is far more important than physical prosperity. God does not promise to make us wealthy but that our relationship with Him will prosper. Such eternal blessings are far greater than any temporary physical blessings we could receive.
Martin G. Collins
By paying to God what we owe Him (that is, His tithes), He rewards us with blessings. Christians often find their third tithe years to be abundant with all types of blessings and invaluable lessons learned. These are not always material blessings, however. Storing up spiritual treasures in heaven is far more important than physical prosperity. God does not promise to make us wealthy but that our relationship with Him will prosper. Such eternal blessings are far greater than any temporary physical blessings we could receive.
Martin G. Collins
Errrrr..............meaning??
You evil bastard and a wolf hiding under sheep clothing !!
This is exactly how you con your hapless followers in paying their tithes and you enjoying the fruits through deceit !!
Ptuiiii !!:oIo:
T
TuaBui
Guest
Ming Yi is vegetarian?
T
TuaBui
Guest
I think he's delusional he's like a 唐三藏 and needs a horse.
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