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The Christmas Story by John MacArthur




Should Christians celebrate Christmas? | Is Christmas a Pagan Holiday?
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•Jan 2, 2018

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Should Christians celebrate Christmas? Is Christmas a Pagan Holiday, and do the origins of Christmas traditions cause our Christmas celebrations to be sinful? What about, so called, Pagan Christmas trees, or the claimed connection between Saturnalia and Christmas? When we ask questions like, Should Christians celebrate Christmas, and is Christmas a pagan holiday, we need to also ask, what does the Bible say about Christmas? In this video Pastor Nelson with Bible Munch, answers those questions and more.

*** Curious about Bible Munch? Go check them out! https://www.youtube.com/BibleMunch
 
What should parents tell their children about Santa Claus?
videoGQkidzSanta Claus
audio
Question: "What should parents tell their children about Santa Claus?"

Answer:
Although Santa Claus is a mythical figure, his creation is based in part on a great Christian man named Saint Nicholas of Myra, who lived in the 4th century. Nicholas was born to Christian parents who left him an inheritance when they died, which he distributed to the poor. He became a priest at a young age and was well-known for his compassion and generosity. He had a reputation for giving gifts anonymously, and he would throw bags of money into people’s homes (and sometimes down their chimneys) under the cover of night to avoid being spotted.

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Nicholas passed away on December 6 sometime around the 340s or 350s AD, and the day of his death became an annual feast in which children would put out food for Nicholas and straw for his donkey. It was said that the saint would come down from heaven during the night and replace the offerings with toys and treats—but only for the good boys and girls. There are many different versions of the legend of Saint Nicholas, but all are the inspiration for the jolly, red-suited gift-giver that we now know as Santa Claus.

Many Christian parents are torn as to whether or not they should play the "Santa game" with their children. On one hand, he makes Christmas fun and magical, leaving wonderful holiday memories for years to come. On the other hand, the focus of Christmas should be on Jesus Christ and how much He has already given us. So, is the story of Santa Claus an innocent addition to Christmas festivities, or is he a subject that should be avoided?

Parents need to use their own judgment in deciding whether or not to include Santa during the holidays, but here are some things to consider: Children who believe that the gifts they receive Christmas morning are from a magical man with unending resources are less likely to appreciate what they have been given, and the sacrifices their parents make in providing them. Greed and materialism can overshadow the holiday season, which is meant to be about giving, loving, and worshiping God. Children whose parents are on a tight budget may feel that they have been overlooked by Santa, or even worse, deemed one of the "bad" boys or girls.

An even more troubling aspect of telling our children that Santa comes down the chimney each year to leave their gifts is that it is, obviously, a lie. We live in a society that believes that lying for the "right" reason is acceptable. As long as it doesn’t hurt anyone, it is not a problem. This is contrary to what the Bible tells us. "For the Scriptures say, 'If you want to live a happy life and good days, keep your tongue from speaking evil, and keep your lips from telling lies'" (1 Peter 3:10, NLT). Of course, telling our children that Santa is real is not a malicious deception, but it is, nevertheless, a lie.

Although it is probably not typical, some children honestly feel deceived and betrayed by their parents when they find out that Santa is not real. Children trust their parents to tell them the truth, and it is our responsibility not to break this trust. If we do, they will not believe more important things we tell them, such as the truth about Christ, whom they also cannot physically see.

This doesn’t mean we must leave Santa completely out of Christmas. Children can still play the "Santa game" even if they know it is all pretend. They can make lists, sit on his lap at the mall, and leave out cookies and milk on Christmas Eve. This will not rob them of their joy of the season, and gives parents the opportunity to tell their children about the godly qualities of the real Saint Nicholas, who dedicated his life to serving others and made himself into a living example of Jesus Christ.

Recommended Resource: The Case for Christmas by Lee Strobel

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What should Parents tell their Children about Santa Claus & Saint Nicholas? | Who is Santa Claus?
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•Dec 20, 2017

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Who is Santa Claus? Who was Saint Nicholas? What should parents tell their children about Santa Claus and St. Nicholas? When it comes to kids and Christmas, some people ask, how do I talk to my children about Santa Claus. Others ask, can Santa Claus and Christianity mix at all? In this Christmas devotional, Pastor Nelson with Bible Munch answers those questions from a biblical perspective.
 
Was Jesus born on December 25? Is December 25 Jesus’ birthday?
videoGQkidzJesus born December 25, Jesus birthday
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Question: "Was Jesus born on December 25? Is December 25 Jesus’ birthday?"

Answer:
Speculation as to the time of Jesus’ birth dates back to the 3rd century, when Hyppolytus (ca. 170-236) claimed that Jesus was born on December 25. The earliest mention of some sort of observance on that date is in the Philoclian Calendar, representing Roman practice, of the year 336. Later, John Chrysostom favored the same date of birth. Cyril of Jerusalem (348-386) had access to the original Roman birth census, which also documented that Jesus was born on the 25th of December. The date eventually became the officially recognized date for Christmas in part because it coincided with the pagan festivals celebrating Saturnalia and the winter solstice. The church thereby offered people a Christian alternative to the pagan festivities and eventually reinterpreted many of their symbols and actions in ways acceptable to Christian faith and practice.


December 25 has become more and more acceptable as the birth date of Jesus. However, some argue that the birth occurred in some other season, such as in the fall. Followers of this theory claim that the Judean winters were too cold for shepherds to be watching their flocks by night. History proves otherwise, however, and we have historical evidence that unblemished lambs for the Temple sacrifice were in fact kept in the fields near Bethlehem during the winter months. With that said, it is impossible to prove whether or not Jesus was born on December 25. And, ultimately, it does not matter.

The truth is we simply don’t know the exact date of our Savior’s birth. In fact, we don’t even know for sure the year in which He was born. Scholars believe it was somewhere between 6 B.C. and 4 B.C. One thing is clear: if God felt it was important for us to know the exact date of the Savior’s birth, He certainly would have told us in His Word. The Gospel of Luke gives very specific details about the event, even down to what the baby was wearing – “swaddling clothes”—and where he slept—“in a manger” (Luke 2:12). These details are important because they speak of His nature and character, meek and lowly. But the exact date of His birth has no significance whatsoever, which may be why God chose not to mention it.

The fact is that He was born, that He came into the world to atone for our sins, that He was resurrected to eternal life, and that He’s alive today. This is what we should celebrate, as we are told in the Old Testament in such passages as Zechariah 2:10: “’shout and be glad, O Daughter of Zion. For I am coming, and I will live among you,' declares the LORD.” Further, the angel that announced the birth to the shepherds brought “good news of great joy that will be for all the people” (Luke 2:10). Surely here is the cause for celebration every day, not just once a year.

Recommended Resource: The Case for Christmas by Lee Strobel

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Was Jesus born on December 25? | When was Jesus Born? | Was Jesus Born on Christmas?
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•Dec 25, 2017

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When was Jesus born? Was Jesus born on December25th? Was Jesus born on Christmas day? Asking, when was Jesus really born is common during the Christmas season. While the Bible does not give us a specific date, historians have very good reasons for believing that December 25 is Jesus Birthday. In this video, Pastor Nelson explains what the Bible, and what historians say about the birthday of Jesus.
 
Why wasn’t Jesus named Immanuel?
Jesus Immanuel
audio
Question: "Why wasn’t Jesus named Immanuel?"

Answer:
In the prophecy of the virgin birth, Isaiah 7:14, the prophet Isaiah declares, “The Lord himself will give you a sign: The virgin will conceive and give birth to a son, and will call him Immanuel.” This prophecy had an initial fulfillment during Isaiah’s day, but it ultimately refers to the birth of Jesus, as we see in Matthew 1:22–23: “All this took place to fulfill what the Lord had said through the prophet: ‘The virgin will conceive and give birth to a son, and they will call him Immanuel’ (which means ‘God with us’).” This does not mean, however, that the Messiah’s actual given name would be Immanuel.

There are many “names” given to Jesus in the Old and New Testaments, and Immanuel is one of them. Isaiah elsewhere prophesied of the Messiah, “He will be called Wonderful Counselor, Mighty God, Everlasting Father, Prince of Peace” (Isaiah 9:6). Jesus was never called by any of those “names” by the people He met in Galilee or Judea, but they are accurate descriptions of who He is and what He does. The angel said that Jesus “will be called the Son of the Most High” (Luke 1:32) and “the Son of God” (verse 35), but neither of those was His given name.

The prophet Jeremiah writes of “a King who will reign wisely” (Jeremiah 23:5), and he gives us the name of the coming Messiah: “And this is the name by which he will be called: ‘The LORD is our righteousness’” (Jeremiah 23:6, ESV). Jesus was never called “The Lord Our Righteousness” as a name, but we can call Him that! He brings the righteousness of God to us. He is God in the flesh, and the One who makes us righteous (1 Corinthians 1:30; 2 Corinthians 5:21).

George Herman Ruth was named George, of course. But we can call him other things, and we’re talking about the same person: “Babe,” “the Bambino,” “the Sultan of Swat,” or “the Colossus of Clout.” The names for Babe Ruth multiplied due to his personal history and his signature talent on the ballfield. In a similar way, we can call Jesus by His given name, but we can also call Him “Immanuel.” Or “Wonderful,” “Counselor,” “Prince of Peace,” or “The Lord Our Righteousness.” The names of Jesus Christ multiply due to His divine nature and miraculous work.

To say that Jesus would be called “Immanuel” means Jesus is God, that He dwelt among us in His incarnation, and that He is always with us. Jesus was God in the flesh. Jesus was God making His dwelling among us (John 1:1, 14). God keeps His promises. The virgin Mary bore a son. Two thousand years ago, in Bethlehem, we see that baby born and lowered into the hay for a resting place. That baby, as incredible as it seems, is God. That Baby is God with us. Jesus, as our Immanuel, is omnipotence, omniscience, perfection, and the love that never fails—with us.

No, Joseph did not name Jesus “Immanuel,” but Jesus’ nature makes Him truly Immanuel, “God with us.” Isaiah told us to watch for Immanuel, the virgin-born Son of God. He will save us; He will reconcile people to God and restore creation to its original beauty. We know Him as Jesus, but we can also call Him “God with us,” because that’s exactly who He is.

Recommended Resource: God the Son Incarnate: The Doctrine of Christ by Stephen Wellum

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Should we give gifts at Christmas?
video412teensChristmas gifts
audio
Question: "Should we give gifts at Christmas?"

Answer:
Many people take the idea of gift giving at Christmas back to the scripture in Matthew 2:10-11 which talks about the Magi (wise men) giving gifts to Jesus at his home: "When they saw the star, they were overjoyed. On coming to the house, they saw the child with his mother Mary, and they bowed down and worshiped him. Then they opened their treasures and presented him with gifts of gold and of incense and of myrrh."

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The Bible gives a wonderful story about the gift God gave us—Jesus Christ—and we can use it as an opportunity to present the gospel and to show love. Giving and receiving gifts can be part of fulfilling what Paul says about giving in 2 Corinthians 8:7–8, “Just as you excel in everything—in faith, in speech, in knowledge, in complete earnestness and in your love for us—see that you also excel in this grace of giving. I am not commanding you, but I want to test the sincerity of your love by comparing it with the earnestness of others.” Paul encouraged the churches to give financial gifts to the believers in need in Jerusalem and stressed that their gifts were to be voluntary and motivated by earnest love. We can apply this same lesson to our own lives by giving to others, not just at Christmas, but year-round!

So, can gift giving become the focus of Christmas instead of thanking the Lord for the gift of His Son (John 3:16)? Absolutely! Does giving gifts have to take away from the true meaning of Christmas? No, it does not. If we focus on the wonderful gift of salvation the Lord has given us (Isaiah 9:6), giving to others is a natural expression of that gratitude. The key is our focus. Is your focus on the gift or on the ultimate gift-giver, our gracious Heavenly Father? "Every good and perfect gift is from above, coming down from the Father of the heavenly lights..." (James 1:17).

Recommended Resource: The Case for Christmas by Lee Strobel

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Should we give gifts at Christmas?
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•Dec 21, 2017

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Should we give gifts at Christmas? Where did the idea of giving Christmas gifts originate?
 
Do some Christmas traditions have pagan origins?
videoChristmas traditions pagan
audio
Question: "Do some Christmas traditions have pagan origins?"

Answer:
There is no doubt that some of what we now refer to as Christmas traditions can be traced back, in some form, to pagan cultures and celebrations. The ringing of bells, for example, is generally thought to have had its origin in the early pagan winter celebration of ringing of bells to drive out evil spirits. In later centuries, bells were rung on Christmas Eve to welcome in the spirit of Christmas with joyful noise (Psalm 95:1). When Christians enjoy the beauty of a glorious bell choir ringing Christmas carols, we are reminded of the coming of Jesus into the world, not the driving out of evil spirits.

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Similarly, there was an early pagan tradition of lighting candles to drive away the forces of cold and darkness. However, is it likely that our hearts are drawn to those early pagans rather than rejoicing in our Savior, the Light of the World (John 1:4-9) as we light candles? Of course not. Nor is it likely that when I give gifts to my loved ones at Christmas, the gifts will have less significance to either of us because some Druid somewhere in time offered a gift to his goat as part of some pagan ritual. No, we remember, as we should, the gifts given to the Christ-child by the Magi (Matthew 2:11). Jesus was the greatest gift ever given, and therefore His birth is worthy of celebration.

So obscure are the beginnings of many Christmas traditions that reference books and internet sites contradict one another on the details. Some of our most popular and beloved Christmas symbols are entirely Christian, and were never part of any pagan religion anywhere. At the same time, some Christmas traditions undoubtedly do have their origins in the pagan past. What is important is not the origins of traditions, but their significance to us today as believers in the Son of God. December 25 was not mentioned in the biblical narrative as the day Jesus was born, and, as such, we cannot be dogmatic about it one way or the other. But even if the date is completely wrong, there is still the opportunity for thousands of people who wouldn’t go to church any other time of the year to go on Christmas day and hear the gospel of Christ.

If you are fully convinced that you cannot, in good conscience, observe a particular Christmas tradition, do not observe it. If you are fully convinced that a particular tradition is too steeped in paganism to honor God in any way, by all means forsake that tradition. At the same time, if you are fully convinced that you can honor and worship God through a particular tradition, honor and worship God (Romans 14:5)! For Christians, Christmas traditions can be an important part of the celebration of the birth of our Savior, and they remind us of that momentous event that changed the world forever. More importantly, they bring to mind the miracle of new birth He created in us when He came into our hearts, saved us from our sins, and made us children of God by the shedding of His blood on the Cross (Colossians 1:20). It is this amazing truth that enables us to say with the angels, “Glory to God in the highest and on earth peace, good will toward men” (Luke 2:14).

Recommended Resource: The Case for Christmas by Lee Strobel

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The History of Christmas - Do Some Christmas Traditions Have Pagan Origins? | GotQuestions.org
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•Dec 25, 2017

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What is the history of Christmas traditions? Do some Christmas traditions have pagan origins? Is Christmas and paganism inseparably linked? Some refuse to celebrate Christmas due to Christmas history facts that link paganism and Christmas, but can Christians celebrate Christmas despite the pagan past of some of its traditions? In this video, Pastor Nelson with Bible Munch, answers those questions from a biblical, and historical perspective.
 
Should we have a Christmas tree?
video412teensChristmas tree
audio
Question: "Should we have a Christmas tree? Does the Christmas tree have its origin in ancient pagan rituals?"

Answer:
The modern custom of a Christmas tree does not come from any form of paganism. There is no evidence of any pagan religion decorating a special holiday tree for their mid-winter festivals, although the Romans celebrated the winter solstice with a festival called Saturnalia in honor of Saturnus, the god of agriculture. They decorated their houses with greens and lights and exchanged gifts. Late in the Middle Ages, Germans and Scandinavians placed evergreen trees inside their homes or just outside their doors to show their hope in the forthcoming spring. The first Christmas tree was decorated by Protestant Christians in 16th-century Germany. Our modern Christmas tree evolved from these early German traditions, and the custom most likely came to the United States with Hessian troops during the American Revolution, or with German immigrants to Pennsylvania and Ohio.

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There is nothing in the Bible that either commands or prohibits Christmas trees. It has been falsely claimed by some that Jeremiah 10:1-16 prohibits the cutting down and decorating of trees in the same manner as we do at Christmas. However, even a cursory reading of the text makes it clear that the passage is one in which Jeremiah sets forth the prohibition against idols made of wood, plated with silver and gold, and worshiped. A similar idea appears in Isaiah 44, where Isaiah speaks of the silliness of the idol-worshipers who cut down a tree, burn part of it in the fire to warm themselves, and use the other part to fashion an idol, which they then bow down to. So unless we bow down before our Christmas tree, carve it into an idol, and pray to it, these passages cannot be applied to Christmas trees.

There is no spiritual significance to having or not having a Christmas tree. Whatever choice we make, the motive behind a believer’s decision about this, as in all matters of conscience, must be to please the Lord. Romans 14:5-6a sets out the principle in a passage about liberty: “One man considers one day more sacred than another; another man considers every day alike. Each one should be fully convinced in his own mind. He who regards one day as special, does so to the Lord.” The Lord is grieved when Christians look down upon one another for either celebrating or not celebrating Christmas in a particular way. This is spiritual pride. When we feel that somehow we have achieved a higher plane of spirituality by doing or not doing something about which the Bible is silent, we misuse our freedom in Christ, create divisions within His body, and thereby dishonor the Lord. “So whether you eat or drink or whatever you do, do it all for the glory of God” (1 Corinthians 10:31).

Recommended Resource: The Case for Christmas by Lee Strobel

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Should we have a Christmas tree?
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•Dec 11, 2017

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Should we have a Christmas Tree? Does the Christmas tree have its origin in ancient pagan rituals? Where did the idea of a Christmas tree originate?
 
What does the Bible say about the three wise men (Magi)?
videoGQkidzthree wise men
audio
Question: "What does the Bible say about the three wise men (Magi)?"

Answer:
We assume that there were three wise men because of the three gifts that were given: gold, incense, and myrrh (Matthew 2:11). However, the Bible does not say there were only three wise men. There could have been many more. Tradition says that there were three and that their names were Gaspar/Caspar, Melchior, and Balthasar/Balthazar, but since the Bible does not say, we have no way of knowing whether the tradition is accurate.

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It is a common misconception that the wise men visited Jesus at the stable on the night of His birth. In fact, the wise men came days, months, or possibly even years later. That is why Matthew 2:11 says the wise men visited and worshiped Jesus in a house, not at the stable.

We know that the magi were wise men from "the East," most likely Persia, or modern-day Iran. This means the wise men traveled 800 to 900 miles to see the Christ child. Most likely, the magi knew of the writings of the prophet Daniel, who in time past had been the chief of the court seers in Persia. Daniel 9:24-27 includes a prophecy which gives a timeline for the birth of the Messiah. Also, the magi may have been aware of the prophecy of Balaam (who was from the town of Pethor on the Euphrates River near Persia) in Numbers 24:17. Balaam’s prophecy specifically mentions a “star coming out of Jacob.”

The wise men were guided to look for the King of the Jews by a miraculous stellar event, the “Star of Bethlehem,” which they called “His star” (Matthew 2:2). They came to Jerusalem and asked concerning the birth of Christ, and they were directed to Bethlehem (Matthew 2:4–8). They followed God’s guidance joyfully (Matthew 2:10). When they arrived in Bethlehem, they gave costly gifts to Jesus and worshiped Him. God warned them in a dream against returning to Herod, so, in defiance of the king, they left Judea by another route (Matthew 2:12).

So, the magi were men who 1) read and believed God’s Word, 2) sought Jesus, 3) recognized the worth of Christ, 4) humbled themselves to worship Jesus, and 5) obeyed God rather than man. They were truly wise men!

Recommended Resource: The Case for Christmas by Lee Strobel

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What does the Bible say about the Three Wise Men? | Three Kings / Three Magi
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•Jan 31, 2018

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What does the Bible say about the three wise men, or as some know them as, the three magi, or the three kings. Who were the three wise men, and what do they have to do with the nativity story / Christmas story? In this video, Pastor Nelson with Bible Munch explains the mystery of the magi, revealing the truth about, who were the three wise men according the Bible.
 
Why is the Virgin Birth so important?
GQkidzvirgin birth
audio
Question: "Why is the Virgin Birth so important?"

Answer:
The doctrine of the virgin birth is crucially important (Isaiah 7:14; Matthew 1:23; Luke 1:27, 34). First, let’s look at how Scripture describes the event. In response to Mary’s question, “How will this be?” (Luke 1:34), Gabriel says, “The Holy Spirit will come upon you, and the power of the Most High will overshadow you” (Luke 1:35). The angel encourages Joseph to not fear marrying Mary with these words: “What is conceived in her is from the Holy Spirit” (Matthew 1:20). Matthew states that the virgin “was found to be with child through the Holy Spirit” (Matthew 1:18). Galatians 4:4 also teaches the Virgin Birth: “God sent His Son, born of a woman.”

From these passages, it is certainly clear that Jesus’ birth was the result of the Holy Spirit working within Mary’s body. The immaterial (the Spirit) and the material (Mary’s womb) were both involved. Mary, of course, could not impregnate herself, and in that sense she was simply a “vessel.” Only God could perform the miracle of the Incarnation.

However, denying a physical connection between Mary and Jesus would imply that Jesus was not truly human. Scripture teaches that Jesus was fully human, with a physical body like ours. This He received from Mary. At the same time, Jesus was fully God, with an eternal, sinless nature (John 1:14; 1 Timothy 3:16; Hebrews 2:14-17.)

Jesus was not born in sin; that is, He had no sin nature (Hebrews 7:26). It would seem that the sin nature is passed down from generation to generation through the father (Romans 5:12, 17, 19). The Virgin Birth circumvented the transmission of the sin nature and allowed the eternal God to become a perfect man.

Recommended Resource: The Case for Christmas by Lee Strobel

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Was Jesus actually born in September?
was Jesus born in September
audio
Question: "Was Jesus actually born in September?"

Answer:
The time of year that Jesus was born is a matter of some debate, but the exact timing of Jesus’ birth is nothing to be dogmatic about, given the Bible’s lack of detail on the subject. Of course, the traditional date of celebrating Jesus’ birth is December 25, but the Bible nowhere points to His being born in mid-winter. One alternative theory is that Jesus was born sometime in September.

Those who propose that Jesus was born in September make their case using the following points: first, at the time of Jesus’ birth, there were shepherds in the fields watching their flocks (Luke 2:8). According to some sources, shepherds were not normally in the fields during December, due to the cold and wet conditions in Judea during that time of year. Therefore, Luke’s account suggests that Jesus may have been born in late summer or early fall (i.e., in September). The problem with this argument is that the average low temperature in Bethlehem in December is in the low-to-mid-forties—the same as Jacksonville, Florida.

Second, the idea of a September birth of Jesus includes a consideration of the census affecting Mary and Joseph (Luke 2:1–4). Some argue that Roman censuses would not have been taken in winter, as cold temperatures and poor road conditions would have made participation in a census difficult. However, others point out that Roman officials were not all that concerned with the burdens they placed on the citizenry. It was either obey Caesar or else; ease and convenience did not factor into the law-making process.

Third, and most significant, the theory that Jesus was born in September depends on the timing of John the Baptist’s birth. These biblical facts lay the groundwork: John’s father, a priest named Zechariah, was taking his turn to serve in the temple when the angel Gabriel appeared to him and announced that Elizabeth, Zechariah’s wife, would conceive a son (Luke 1:8–13). After Zechariah returned home, his wife conceived, just as the angel had said (Luke 1:23–24). Gabriel then visited Mary to announce the miraculous conception of Jesus, and this visit came in the sixth month of Elizabeth’s pregnancy (Luke 1:26, 36). Another important detail: Zechariah “belonged to the priestly division of Abijah” (Luke 1:5).

Using the above information, the calculations are made thus: the priests in the Abijah division served from June 13—19. Assuming that Elizabeth conceived shortly after Gabriel’s announcement to Zechariah, her sixth month—the month that Gabriel visits Mary—would be December or January. Assuming that Mary conceives shortly after Gabriel’s announcement to her, Jesus would have been born nine months later, i.e., August or September.

There is still one problem with using those calculations to arrive at a September birth of Jesus. We just aren’t sure exactly when the Abijah division of priests served. The priestly divisions were created by David and instituted during Solomon’s reign (1 Chronicles 24:7–18), but the Babylonian exile required a “reset” of the divisions and their rotation (Ezra 2). Zechariah’s division could have served in mid-June, but other sources calculate Abijah’s course to have ended on October 9 of that same year. An October conception of John would place Jesus’ birth in December or January.

In the final analysis, no one knows in what month Jesus was born. It could have been December. It could have been September or some other month. Usually, supporters of the September date are reacting against the fact that December 25 was an ancient pagan holiday. But it should be noted that the Christian observance of December 25 has nothing to do with paganism today. If anything, Christian practice has “redeemed” the date from paganism and given it a new meaning full of praise to our Savior.

Recommended Resource: The Case for Christmas by Lee Strobel

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What year was Jesus Christ born?
GQkidzwhat year was Jesus born, when was Jesus born
audio
Question: "What year was Jesus Christ born? When was Jesus born?"

Answer:
The Bible does not provide the exact day or even the exact year in which Jesus was born in Bethlehem. But a close examination of the chronological details of history narrows the possibilities to a reasonable window of time.

The biblical details of Jesus’ birth are found in the Gospels. Matthew 2:1 states that Jesus was born during the days of Herod the king. Since Herod died in 4 B.C., we have a parameter to work with. Further, after Joseph and Mary fled Bethlehem with Jesus, Herod ordered all the boys 2 years old and younger in that vicinity killed. This indicates that Jesus could have been as old as 2 before Herod’s death. This places the date of His birth between 6 and 4 B.C.

Luke 2:1-2 notes several other facts to ponder: “In those days a decree went out from Caesar Augustus that all the world should be registered. This was the first registration when Quirinius was governor of Syria.” We know that Caesar Augustus reigned from 27 B.C. to A.D. 14.

Quirinius governed Syria during this same time period, with records of a census that included Judea in approximately 6 B.C. Some scholars debate whether this is the census mentioned by Luke, but it does appear to be the same event. Based on these historical details, the most likely time of Christ’s birth in Bethlehem is 6-5 B.C.

Luke mentions another detail concerning our timeline: “Jesus, when he began his ministry, was about thirty years of age” (Luke 3:23). Jesus began His ministry during the time John the Baptist ministered in the wilderness, and John’s ministry started “in the fifteenth year of the reign of Tiberius Caesar, Pontius Pilate being governor of Judea, and Herod being tetrarch of Galilee, and his brother Philip tetrarch of the region of Ituraea and Trachonitis, and Lysanias tetrarch of Abilene, during the high priesthood of Annas and Caiaphas” (Luke 3:1-2).

The only time period that fits all of these facts is A.D. 27-29. If Jesus was “about thirty years of age” by A.D. 27, a birth sometime between 6 and 4 B.C. would fit the chronology. More specifically, Jesus would have been approximately 32 years old at the time He began His ministry (still “about thirty years of age”).

What about the day of Christ’s birth? The tradition of December 25 was developed long after the New Testament period. It’s the day Christians have agreed to celebrate the birth of Jesus, but the exact day of His birth is unknown.

What is known is that biblical and historical details point to an approximate year of birth. Jesus was born in Bethlehem of Judea approximately 6-4 B.C. to Mary, His mother. His birth changed history forever, along with the lives of countless people around the world.

Recommended Resource: God the Son Incarnate: The Doctrine of Christ by Stephen Wellum

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Why was Jesus born in a manger?
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Question: "Why was Jesus born in a manger?"

Answer:
It is a common saying at Christmastime that Jesus Christ was “born in a manger.” Of course, it wasn’t possible for Him to actually be born in the manger, but that’s where Mary laid Him after His birth (Luke 2:7). Although we are not sure of the exact location of where Jesus was born, we do know that it was near Bethlehem and that there was a manger, or feeding trough, there.

God promised the Savior’s virgin birth immediately after mankind’s first sin in the Garden of Eden (Genesis 3:15). Hundreds of years later, the prophet Micah foretold the birth of Christ in the small town of Bethlehem: “But you, Bethlehem Ephrathah, though you are small among the clans of Judah, out of you will come for me one who will be ruler over Israel, whose origins are from of old, from ancient times” (Micah 5:2). This prophecy was fulfilled when Jesus’ earthly parents, Mary and Joseph, were called to Bethlehem for a census of the entire Roman territory (Luke 2:1–5). While they were in Bethlehem, the time came for Jesus to be born (Luke 2:6).

Because of the crowds that had come to Bethlehem, there was no room at the inn for Mary and Joseph (Luke 2:7). While tradition says that the inn was a sort of hotel, we don’t know that for sure. In fact, the Greek word translated “inn” (kataluma) could be translated “guest room.” This fact has led some to believe that Jesus may not have been born in a stable or barn, but in a house with a lower floor serving as a nighttime shelter for the families’ animals. If that were the case, it wouldn’t be surprising to find a manger located in that area of the house. When Luke states that there was no room in the kataluma, he could mean there was no room on the upper level, which would have been full of other people sleeping.

In any case, Jesus was born at night, in some sort of keeping-place for animals. After Jesus was delivered, Mary His mother wrapped Him in cloths and laid Him in a manger (Luke 2:7). Later that same night, shepherds from nearby fields found Him just as the angels told them they would (Luke 2:10–12).

So, why was the Savior and King born in a place where animals were kept? And why was He then laid in the animals’ food trough? Surely, God’s Son deserved a high-profile birth in the most elegant of surroundings. But, instead, God’s own Son made His appearance on earth in the lowliest of circumstances. This humble birth conveys an amazing message to creation: the transcendent God condescended to come to us. Instead of coming to earth as a pampered, privileged ruler, Jesus was born in meekness, as one of us. He is approachable, accessible, available—no palace gates bar the way to Him; no ring of guards prevents our approach. The King of kings came humbly, and His first bed was a manger.

Recommended Resource: The Case for Christmas by Lee Strobel

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What happened to Mary?
what happened to Mary
Question: "What happened to Mary? Why doesn’t the Bible say what happened to Mary?"

Answer:
Mary, the mother of the Lord Jesus Christ, is one of the most famous women who have ever lived. Although her name is easily recognized, little is actually known about the woman herself, her upbringing, or her life after her Son, Jesus, returned to His heavenly Father (John 16:28; Acts 1:9–11). So what did happen to Mary after the gospel accounts?

What we know for sure is that Mary was an unmarried virgin girl when God sent the angel Gabriel to give her a message (Luke 1:26–27). She was engaged to a man named Joseph, but they had not had sexual relations (Luke 1:34; Matthew 1:18, 25). She became pregnant as a virgin through the power of the Holy Spirit, so that the Child she carried had no earthly father (Matthew 1:20; Luke 1:35). An angel also visited Joseph and told him to go ahead and take Mary as his wife, so they married and Joseph became known as the father of Jesus, even though he was not (Matthew 1:21–24; 13:55). The rest of the Christmas story found in Luke 2 gives us glimpses of Mary as she gives birth to the Savior (verse 6), is visited by the shepherds (verse 16), and is eventually found by the wise men from the East (Matthew 2:7–12).

After Jesus’ birth, as they were commanded to do under Jewish law (Exodus 13:2; Leviticus 12:6–8), Mary and Joseph brought baby Jesus to the temple to present Him to the Lord and offer the proper sacrifice. They met two prophets there who immediately recognized the Promised One of Israel. An aged woman, Anna, blessed the Child, and elderly Simon prophesied over Him, giving Mary a glimpse of the sorrow that would one day pierce her heart when her Son would suffer for the sins of the world (Luke 2:34–35).

The next time we see Mary is in Luke 2:41–52, when Jesus was twelve years old and attending Passover at the temple for the first time, as was Jewish custom. Jesus, becoming aware of His true identity, spent His time in the temple with the priests and teachers, amazing them with His wisdom. Mary and Joseph started home without Him, thinking He was with others in their caravan. They went a day’s journey before they realized He was not with them. They returned to Jerusalem and spent another three days searching for Him. Mary expressed a normal mother’s frustration when they found Him and scolded Him a bit for scaring them that way (verse 48).

Mary is not mentioned again until the beginning of Jesus’ three-year ministry. He had been invited to a wedding in the Galilean town of Cana (John 2:1–10). When the host ran out of wine, it was Mary who came to Jesus and told Him about it. Jesus then quietly performed His first miracle, turning about 150 gallons of water into fine wine (verses 6–10). After the wedding Jesus went with “his mother and his brothers and his disciples to Capernaum to stay for a few days” (verse 12). The fact that only Mary is mentioned, not Joseph, seems to indicate that her husband had died at some point during Jesus’ growing-up years.

Despite the miraculous events surrounding His birth, Mary still did not fully grasp her firstborn Son’s true purpose. Matthew 12:46–48, the next mention of Mary after the wedding in Cana, recounts an incident when she and Jesus’ brothers summoned Him as He was preaching. His response to their interruption indicates that He understood that even those closest to Him did not yet understand or believe in Him as Israel’s Messiah. In John 7:2–5, Jesus’ brothers tried again to dissuade Him from what God had sent Him to do. This may also indicate that Mary continued to be confused about His role in coming to earth.

We see Mary again at the crucifixion in John 19:25–27. She watched her holy Son be tortured and crucified. From the cross Jesus turned to His disciple John and asked him to take care of His mother from then on. So we know that John took Mary into his own home. Jesus’ choice of John to care for Mary may have been due to the fact that Jesus knew His own brothers were not yet believers and He wanted His mother to be with someone who believed in Him.

Acts 1:14 finds Mary among the disciples in the upper room after Jesus’ ascension into heaven. She was among the one hundred twenty (Acts 1:15) who were baptized in the Holy Spirit in Jerusalem on the day of Pentecost (Acts 2:1–4). It may have been only after her Son’s resurrection that Mary truly believed, as did some of her other children (Galatians 1:19). Her presence at Pentecost is the Bible’s last reference to Mary.

Since Scripture is silent about what happened to Mary after Pentecost, we have only tradition and legend to tell us what became of her. Many scholars speculate that Mary lived out her years in John’s home, either in Jerusalem or in Ephesus. Some have suggested that, since it is believed that John oversaw many of the churches in Asia Minor, Mary moved to Ephesus with him and was part of the Ephesian church where young Timothy pastored (1 Timothy 1:3), but we cannot know for certain. What we do know is that, although Mary was chosen by God for a unique assignment, she had to receive salvation by faith in her Son just as we all do (Romans 3:23; Ephesians 2:8–9; Acts 4:12). Mary is now in heaven with all the believers who have died in Christ, not because she gave birth to Jesus but because she trusted in His shed blood as payment for her sin (1 Thessalonians 5:9–10; 2 Timothy 2:11).

Recommended Resource: The Gospel According to Rome: Comparing Catholic Tradition and The Word of God by James McCarthy

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Christian-Christmas-800.jpg
Should a Christian celebrate Christmas?
When they first hear this question, many people are perplexed by the seeming ridiculousness of it. “Of course Christians should celebrate Christmas,” they say, “after all, Christmas is the celebration of the birth of Jesus Christ, the founder of the Christian faith, isn’t it?” But, it isn’t that simple. There has been controversy over the observance of Christmas since the time Christmas began being celebrated. Why, you ask? There are two primary reasons. First, it is unlikely that Jesus was born on December 25. Second, many of the traditions that go along with Christmas have absolutely nothing to do with Jesus Christ. So, again, the question: Should Christians celebrate Christmas?

Regarding December 25, the first record of December 25 being Jesus’ birthday is found in the writings of Hyppolytus, who lived from AD 170—236. December 25 is also identified as Jesus’ birthday in the writings of John Chrysostom and Cyril of Jerusalem. There is good reason to be suspicious of December 25, however. The days immediately preceding December 25 were when the Romans celebrated Saturnalia, a festival for the Roman titan Saturn. Many believe that December 25 was selected as the day of Jesus’ birth so that Christmas would replace Saturnalia. Some Christmas traditions do seem to be at least vaguely similar to aspects of the ancient Saturnalia celebration.

The Bible nowhere specifically indicates the day, or even time of year, that Jesus was born. Based on information given regarding the conception of John the Baptist (Luke 1), some Bible scholars believe the fall, September—October, would be a more likely time for Jesus’ birth. Whatever the case, the key point is that the Bible does not say on what day Jesus was born. So, ultimately, December 25 is no more or less likely to be Jesus’ birthday than any other day of the year. December 25 has a 1-in-365 chance of being Jesus’ birthday, just like every other day on the calendar. So, since December 25 has been recognized as the day of Jesus’ birth for nearly 2000 years at this point, we might as well go with it.

Regarding Christmas traditions, it is absolutely true that Christmas trees, bells, candles, lights, holly, mistletoe, Santa Claus, reindeer, etc., etc., have nothing to do with what the Bible says about Jesus’ birth. Some of these traditions have clear parallels in non-Christian religions and/or pagan origins. At the same time, none of these traditions are evil, sinful, or anti-Christian in and of themselves. If a person is bowing down to a Christmas tree and worshipping it, yes, obviously that is a sin. But, if a Christmas tree is simply a decoration, it is no more or less wrong than any other decoration. The determining factor in the rightness/wrongness of it is faith (Romans 14:23).

For me, what it comes down to is this — was Jesus born? Yes. Is Jesus’ birth worth celebrating? Yes. Was Jesus born on December 25? Probably not. Is December 25 just as good as any other day of the year? Yes. Should Christians allow Santa Claus and Christmas trees to becoming the focus of Christmas? Absolutely not. Can Christians use these cultural traditions to point people to the true meaning of Christmas? Absolutely!

So, please, let’s stop arguing about Christmas and instead be grateful there is a holiday that is still at least slightly related to the Christian faith…and an easy bridge to sharing the gospel with someone.

S. Michael Houdmann
 
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