• IP addresses are NOT logged in this forum so there's no point asking. Please note that this forum is full of homophobes, racists, lunatics, schizophrenics & absolute nut jobs with a smattering of geniuses, Chinese chauvinists, Moderate Muslims and last but not least a couple of "know-it-alls" constantly sprouting their dubious wisdom. If you believe that content generated by unsavory characters might cause you offense PLEASE LEAVE NOW! Sammyboy Admin and Staff are not responsible for your hurt feelings should you choose to read any of the content here.

    The OTHER forum is HERE so please stop asking.

Somalia: 13-year-old girl dies after islamic female genital mutilation

duluxe

Alfrescian
Loyal
https://www.theguardian.com/global-...irl-sparks-calls-for-action-on-fgm-in-somalia

A 13-year-old girl has died after undergoing female genital mutilation (FGM) in Somalia, as activists report a rise in the practice during the pandemic.

Fartun Hassan Ahmed, the daughter of nomadic pastoralists, bled to death after being cut earlier this month in the village of Jeerinle in the state of Galmudug, her mother said.

Activists believe it is the first reported case of an FGM fatality in Somalia since the death of 10-year-old Deeqa Dahir Nuur in 2018. With one of the highest rates of cutting in the world, the east African country has no national law against the practice.

“We looked for a car [to take her to hospital] but it could not reach us in time … We didn’t know what to do. Later we found a car but she was already dead when it arrived,” said Fartun’s mother, Nadifo Fartun. She said she stayed with her daughter as she bled from the early morning, when she was cut, until she died at about 4pm.

Fartun suffered FGM at the hands of a traditional cutter, who also works as a local birth attendant and who cut Fartun’s nine-year-old sister before her, the Guardian was told.

Her father, Hassan Ahmed, a goat herder, who is blind, said his daughter had been a hard worker and had helped to guide him. “She used to do everything for me … She helped and cooked for me, and took care of the animals when I was resting,” he said.

“We reached the decision because we wanted the girl to be circumcised … When the mother suggested the cutting, I did not object.”

Her parents said they regretted their decision. The Global Media Campaign, which funds activists to campaign against FGM, contacted local police about Fartun’s death and were told the family had been called for interviews, but no one had been arrested.

“But we will investigate further,” said Aidarus Ahmed, a spokesperson. “It is the first time that such an incident has happened in the village. The federal police have a plan to raise awareness of such issues.”

Naimah Hassan, programme director of the Global Media Campaign, said: “On [11 July], it was Fartun who bled to death after FGM, and in the next village east of Jeerinle, another 20 girls were mutilated. We have no idea of how many young girls are dying because of FGM; what we do know is that a girl is cut every six seconds … and this horror must stop.”

In Somalia, an estimated 98% of women and girls are genitally mutilated, most before the age of 10.

With Covid restrictions closing schools and reducing outreach work by campaigners, cases of FGM are thought to have risen during the pandemic. The UN Population Fund (UNFPA) has warned that 2m additional cases may occur globally over the next decade as a result….
 

Loofydralb

Alfrescian
Loyal
These clowns never learnt the religion properly. Nowhere in the Quran nor did the Prophet Muhammad pbuh advocated female circumcision.

When you learn Islam, learn it from based on the books, not the people who may practise it wrong.
 

duluxe

Alfrescian
Loyal
Koran itself does not mention male or female circumcision.

Koran is heavily edited and revised through the hadiths through the centuries. Islamic clerics use hadiths and fatwas to issue islamic requirements to believers.
 

ChristJohnny

Alfrescian
Loyal
what do you expect from low retard ...

Race and IQ

IQ Map-2.png
 

duluxe

Alfrescian
Loyal

Why female genital mutilation still exists in modern Singapore

_92158382_gettyimages-164496099.jpg


https://www.bbc.com/news/world-asia-37819753

Female genital mutilation is carried out by communities around the world. But though it is not commonly associated with modern, cosmopolitan Singapore, it is quietly happening all the time, as the BBC's Yvette Tan writes.
Zarifah Anuar didn't find out she had been circumcised as a child until she was 23.
She was just two weeks old when her mother handed her over to her bidan, a traditional midwife, to have part of her clitoris cut.
Years later, a colleague asked her if she had undergone the procedure.
"I answered very confidently that I would know if I had," said Zarifah. "'You should ask your mother', she told me."
So she did.

"What was a previously casual and happy mood turned sour and antagonistic very quickly", said Zarifah.
"'Did I cry? Was I asleep? Did I wake up?' I asked my mother. She didn't answer and told me the conversation was over."
A picture shows surgical scissors and forceps during a mock surgery
IMAGE COPYRIGHTGETTY IMAGES
image captionMore than 200 million women and girls worldwide have been cut
The WHO estimates more than 200 million women and girls worldwide have been cut, varying from a partial nick to a complete removal of the clitoris or sewing-up of the labia.
Most Singaporeans have little idea of the procedure's existence in the city-state, but it is observed, typically among Malay Muslims, who make up some 13% of the total resident population.
Sunat Perempuan, as it is known in Malay, is usually carried out on girls before the age of two, who normally have the tip of the clitoris cut, with a tiny piece of skin sometimes removed.
"Many of my Indian Muslim friends didn't have the procedure done on them, and were shocked that such practices still exist within the Malay community," said Filzah Sumartono, who found out she had undergone the procedure as a baby when she was in her teens.

Singapore has no legal ruling against FGM, but many Muslims take guidance from the Islamic Religious Council of Singapore (MUIS), a statutory board that provides advice on religious matters to Muslims.
Ibrahim Sawifi of MUIS has said the body "does not condone any procedures which bring harm to the individual", adding that the council has "always held the position that FGM should be avoided".
Sultan Mosque in Singapore
IMAGE COPYRIGHTGETTY IMAGES
image captionSome believe Sunat Perempuan is a compulsory part of Islamic law
But many Malay Muslims, especially amongst the older generations, believe the procedure reduces a woman's libido and decreases the risk of extramarital sexual affairs.
Others believe it is a compulsory part of Islamic law, though it is not listed as mandatory in the Koran.
"I had it done, my daughter had it done, and I would definitely like my granddaughter to do it too," said a 45-year-old Muslim Malay woman the BBC spoke to. "It's something compulsory for us to do in Islam."

Do first, ask later​

"If performed, one gets extra merit but if not performed, it is not considered sinful or going against the precepts of Islam," said Dr Maznah Mohamad of the Department of Malay Studies at the National University of Singapore.

"But people are still afraid of going against Islam if they don't subject their young daughter to it."
Yet it is not the procedure itself that many find fault with, but rather the lack of consent that it signifies.
"We start trying to control women's bodies at infancy. It's the first sign to a child that her body is not hers, it's the community's," said Filzah, who is a project co-ordinator at gender equality rights group Aware.
"An infant at two weeks wouldn't know anything at all. How could she possibly consent to anything?" adds Zarifah.
According to her, all the Malay Muslim girls in Singapore she knows have undergone this procedure. All of them were unaware of it until they asked their parents.
Zarifah at a poetry reading
IMAGE COPYRIGHTZARIFAH ANUAR
image caption"I now know just how much my body is not mine," says Zarifah
"Parents should be responsible for keeping their children safe, this goes completely against that. There is a part of me that regrets asking, because I now know just how much my body is not mine," she said.
But not everyone agrees.
"There are many things parents do without the consent of the child, out of love and their best interests." said 28-year-old civil servant Siti*, who also underwent the procedure as a baby.
"What parent would intentionally put their child through harm?"
"I have no knowledge of how different things would feel with or without [the procedure] but I can feel what needs to be felt," Siti added. "It doesn't make me less of a woman."
What all the women can agree on, is that more awareness is needed on the subject.
"The community itself is divided," said Siti.
"MUIS must create a conversation regarding this topic to help the community move forward and equip young parents with the knowledge they need to make an informed decision."
"The Muslim Malay community needs to talk about the issue an understand and accept that it is against the human rights of girls," said Zarifah. "I refuse to accept that this conversation is over."
*Names have been changed
 
Top