• IP addresses are NOT logged in this forum so there's no point asking. Please note that this forum is full of homophobes, racists, lunatics, schizophrenics & absolute nut jobs with a smattering of geniuses, Chinese chauvinists, Moderate Muslims and last but not least a couple of "know-it-alls" constantly sprouting their dubious wisdom. If you believe that content generated by unsavory characters might cause you offense PLEASE LEAVE NOW! Sammyboy Admin and Staff are not responsible for your hurt feelings should you choose to read any of the content here.

    The OTHER forum is HERE so please stop asking.

Mind set Concentration to Enlightenment

fivestars

Alfrescian
Loyal
Joined
Aug 6, 2008
Messages
2,054
Points
0
Mind set Concentration to Enlightenment in emptiness there is no form nor feeling, nor perception, nor impulse, nor consciousness ;

No eye, ear, nose, tongue, body, mind ; No forms, sounds, smells, tastes, touchables or objects of mind ; No sight-organ element, and so forth, until we come to :

No mind-consciousness element ; There is no ignorance, no extinction of ignorance, and so forth, until we come to : There is no decay and death, no extinction of decay and death. There is no suffering, no origination, no stopping, no path.

There is no cognition, no attainment and no non-attainment.
 
This teaching only leads to the dimension of nothingness. It doesn't lead to enlightenment, especially so when it denies the stopping of suffering; the stopping of dukkha is enlightenment.
 
We had eye, ear, nose, tongue, body, mind. It can feel. Unless we die, we cannot feel. The skill of mindset is between feel and not feel. Not the dreaming, sleeping and illusion.

Mind set Concentration in front of your face to Enlightenment in emptiness there is no form nor feeling, nor perception, nor impulse, nor consciousness.

Long term daily purified on your style by nature: No mind-consciousness element ; There is no ignorance, no extinction of ignorance, and so forth.
 
GUWAHATI, India: Large troop deployments appear to have stemmed an outburst of ethnic violence in northeast India, officials said Thursday, after a week of clashes that left at least 45 people dead.

Authorities in the state of Assam were drawing up plans for some 200,000 displaced villagers, who fled their homes for protection in relief camps, to be escorted back under armed guard.

Rival gangs from indigenous Bodo tribes and Muslim settlers have fought each other since last Friday, often beating victims to death with sticks and burning down scores of houses in an eruption of anger over long-running land disputes.

"The situation is returning to normal and we are taking all possible steps to ensure that no fresh outbreak of clashes takes place," Assam chief minister Tarun Gogoi told AFP.

State officials say that about 200,000 people have moved to relief camps, government buildings and schools near their villages to escape the unrest and receive emergency food supplies.

"We shall review the situation and see if we are able to send back people sheltered in relief camps to their homes under tight security," Hagrama Mohilary, chief of local government body the Bodoland Territorial Council, told AFP by telephone.

But some families in the camps, which are protected by soldiers, expressed fears about being attacked by marauding gangs if they return home.

"We are not going back unless we are sure there is adequate security in and around our villages," said Rahimuddin Ali, whose mother was stabbed to death in the violence.

"Some of us have our homes intact, while many homes were set ablaze. Where do they go?" he told local television at one of the relief camps in the worst-hit district of Kokrajhar.

Troops have been on patrol across the west of Assam, under orders to "shoot-on-sight" at mobs breaking curfew restrictions. At least 3,000 extra soldiers and paramilitary personnel have been rushed to the region.

A statement from the state government on Thursday morning put the death toll at 41 and four more bodies were discovered on roadsides later in the day.

Some reports said the outbreak of violence was triggered when two Muslim student leaders were shot and badly injured, leading to revenge attacks on Bodo groups.

Prime Minister Manmohan Singh is due to visit the affected area on Saturday.
 
The Right Concentration
(How many kinds of Meditation are there? Part 2)
If you would like to get benefits from meditation, you have to practice in the right way. In addition, the practitioner needs to know the objective of his meditation. Meditation in the right way of Buddhism is called the Right Concentration. The Right Concentration generally means the way to stand one’s mind stable and well. The Right Concentration has been found many places in the Tripitaka and the Abhidhamma.
What is the Right Concentration?
People who practice the Right Concentration will free from lust and unwholesomeness when they attain the first absorption until the third absorption. When they attain the fourth absorption, they will be in the state of no happiness, no sadness and equanimity and have the pure consciousness.
The Characteristic of Right Concentration
1. The appearance of the Right Concentration is one’s mind is not distracted.
2. The Right Concentration is one’s mind always stands stable.
The Right Concentration can get rid of the False Concentration, defilements and distraction. It also makes the practitioner to reach the Nirvana. So when a person would like to meditate, he should do the Right Concentration. He should meditate to clean and calm his mind and free his mind from the lust, unwholesomeness and distraction until his mind stands stable. If he does like this, his practice will match to the Lord Buddha’s teaching and he can reach Nirvana.
 
17 Ways Mindfulness Meditation
Can Cause You Emotional Harm
by Melissa Karnaze

Mindfulness meditation is not a fad, say journalists, celebrities, psychologists, and even transhumanists.

But what writers, researchers, clinicians, teachers, and practitioners won’t tell you.

Is that there are seventeen hidden dangers of practicing mindfulness meditation.

When you’re not being mindful of how you’re treating your negative emotions.

How mindfulness meditation contradicts itself
Mindfulness meditation is supposed to promote mindfulness, or awareness of the present moment. It’s also supposed to promote acceptance of all experience.

However, when you look at what’s actually said and written about the practice, it’s a different story.

Because when it comes to stress, physical pain, emotional pain, discomfort, or any other undesirable sensations.

You’re supposed to get rid of them (or “defuse” them) by:

“Observing” them
Avoiding actually experiencing them so you can continue to “observe” them (also known as resistance)
Telling yourself that they aren’t real
Telling yourself that they aren’t necessarily accurate
Telling yourself that they aren’t you
Detaching from them as a result of telling yourself that they aren’t to be experienced, but rather “observed”
This is supposed to be a “nonjudgmental” process, but what happens most of the time — judgment of negative emotions. Why else would you try to get rid of them through such a technique?

When you really don’t judge a negative emotion, you let it run its natural course — without trying to step in and control the situation through cultivated mental discipline.

The process listed above trains you to dissociate from your unwanted thoughts and emotions. Who’s to say if you should experience “unwanted” thoughts and emotions” as you start to become aware of them? That’s your call. (We do emotion regulation all the time.) But it’s not the issue; it’s the deception.

The mindfulness meditation movement completely ignores its inherent contradiction. At least currently.

All because of lack of true acceptance of the emotional experience. Or fear of the emotional realm, which stems from obsession with artificial evasion of suffering.

The movement claims that mindfulness meditation “allows you to experience the present moment and be open to new experience.”

When it closes you off to certain unwanted experiences.

The common prescription of mindfulness meditation prevents you from being mindful of unwanted thoughts and feelings. (If you just follow them, though, they often work themselves out.)

What’s so bad about mindfulness meditation?
Mindfulness meditation, like any other meditation, is a tool.

How you use that tool matters.

Many use it to avoid having to feel emotional pain.

But of course they won’t tell you that.

The cover story will be something nicer, spiritual even. Like, “I want to be more in touch with my true nature.” “It helps me de-stress.” “It makes me happy.”

Getting in touch with your true nature, de-stressing, and being happy are all possible without suppressing negative emotions. (They’re only possible without suppressing negative emotions, in the long run.)

Of course you’ll temporarily feel better if you don’t have to face your unwanted thoughts and emotions — which are just there to alert you of problems in your environment and/or your thinking. That by the way, only you can fix.

Of course you’ll have fewer worries if you stop thinking about your problems. But you’ll have to meditate again to get that high. Because you are not a monk living apart from modern civilization. You have demands of daily life that leave lots of room for things like interpersonal conflict, communication issues, and having to balance family with work.

Mindfulness meditation won’t fix your problems for you. (Unless you use it to really become mindful of your emotional experiences so that you can work through them constructively and mindfully.)

The first step you need to take in fixing your problems, long-term, is becoming mindful of them — by paying attention to messengers — the negative emotions.

When you detach from the thoughts and emotions alerting you of those problems — you ignore the problems. Or ignore important components. And might even make the problems worse.

If you’re not mindful about how you’re using mindfulness meditation to defuse your negative emotions, it can cause you emotional harm in seventeen crucial ways.

17 Ways mindfulness meditation can cause you emotional harm
Mindfulness meditation is about clinging to the story: Emotions aren’t real. Aren’t accurate. Will pass.

When you dissociate from your negative emotions, an integral part of who you are, seventeen of many unintended negative consequences may result:

You start to judge uncomfortable thoughts and feelings as inferior, unreal, or bad. Which gets in your way of actually learning from them, experiencing and healing them, growing from them, and integrating them.
You get good at stuffing anger and other negative emotions. Which might make them go away — temporarily. But hasn’t shown to be very effective.
If and when a traumatic or emotionally painful experience occurs, you don’t fully process it, and cut your grieving process dangerously short.
You have low tolerance for processing old grief. So if a repressed traumatic memory starts to surface, you stuff it down, re-traumatizing yourself.
You expect meditation to fix your problems for you, resolve your relationship conflicts, and make you happy. Each of those things requires hard work, commitment, and realistically, some discomfort. When you look to meditation to save you, you stop putting in the hard work and commitment, and evade the discomfort. Which makes it harder to effectively work toward your goals.
You detach yourself from conflicts in your life, expecting that meditation will get rid of the negative emotions — and fix the problem altogether. The emotions just signal the problem. Even if you ignore the emotions, the problem is still there.
You detach from your partner or loved one when they’re upset or experiencing an emotion you see as undesirable. You wish they’d just meditate it away, calm down, take a walk, get a grip — do whatever it takes to get rid of the emotion. When you invalidate your partner’s negative emotions, you cause serious wounds to both of you, harming trust and intimacy.
You find it difficult to connect to your feelings when you want to be emotionally honest with yourself and others. Because you’ve trained yourself to avoid them. This impairs your ability to be emotionally intimate with anyone.
Your relationships deteriorate, because you lose touch with what interpersonal conflict really means. After all, no one is really experiencing hurt feelings, right? Those feelings aren’t really real; just dissociate from them. Or, “observe” them.
You struggle to empathize with others, or understand their pain. If you don’t feel your own pain — you can’t expect to have compassion for another’s pain.
You lose your ability to naturally feel upset, sad, or concerned when there’s an issue in your life that you need to address. This puts a damper on healthy discernment.
Your ability to feel positive emotions is also affected. Because you don’t allow experience of the negative. The positive cannot exist without the negative. Get rid of the negative, the positive has no meaning.
Your passion and drive in life start to fade, or shift away from those things that are truly special to you. Which may be a good thing, if you don’t want to cling to such things. But a bad thing if you give up pursuits that once gave you meaning and reward.
You start to feel dissatisfied with your life, and alone. But because of the nature of mindfulness meditation, you compound the problem by meditating, dissociating, and numbing even more.
You become fixated, obsessed, attached to abstract, man-made, escapist concepts like enlightenment and transcendence. This distracts you from attending to your actual life, here on Earth, as a mortal human being.
You subconsciously seek a guru or teacher to show you the way to “better” enlightenment and transcendence. You have no idea how this person deals with their interpersonal relationships, not to mention conflict. You have no idea if this person could manage the mundane responsibilities you struggle to balance in life. Yet you put this person on a pedestal, and potentially take a advice that’s really not suited for your lifestyle.
You get it in your head that humans are so imperfect. This may come from the spiritual beliefs surrounding the practice, or just hanging around others who practice. (“Perfect” is a human construct by the way.) You then judge your human-ness. And seek to quiet (or kill) your ego, or self concept. Which puts you in ultimate conflict with yourself.
Meditate with mindfulness
Meditation doesn’t have to be harmful to your emotional health.

Mindfulness meditation may not cause you emotional harm.

However, if you’re using it to avoid experiencing your negative emotions, be mindful of that endeavor. And pay attention to any unintended negative consequences that may result.

Mindfulness meditation can help you process physical pain. Mindfulness can help you process emotional pain. And meditation can get you in touch with how you really feel, and how you can respond to your life in constructive ways.

It all depends on how you use the tool.

If you’re brave enough to feel, and be truly mindful of your personal experience, you can:

Move on from loss through grief
Transform anger into compassion
Find optimism from despair
Grow from pain
Be more engaged with your life
Lead life with more mindfulness
And so much more…
But you have to feel, all of it, first!

That’s real mindfulness.
 
GUWAHATI, India: The death toll from ethnic unrest in India's northeast rose to 50 on Saturday, while at least 400,000 languished in relief camps as Prime Minister Manmohan Singh visited the conflict-hit area.

The national government has dispatched medical teams to Assam to tend to the victims of the fighting that erupted eight days ago between indigenous Bodo tribes and Muslim settlers over long-running land disputes.

The chief minister of far-flung Assam state, Tarun Gogoi, said the region was now calm after what he called "unprecedented" violence as the focus shifted to providing relief to the 400,000 people who fled their homes.

The death toll climbed to 50 as police reported in a statement that the bodies of five more people killed in the riots had been recovered.

Singh, who represents Assam in the Indian parliament's upper house, was slated to tour relief camps on Saturday accompanied by ruling Congress party chief Sonia Gandhi.

The chief minister described the violence as the worst crisis his government has faced, with rival groups from both sides attacking villages, beating people to death with sticks and burning down homes.

People in the camps have said they are afraid of returning to their homes.

"We are living in fear and we can't even think about going back to our homes," Bimla Basumatary, one of the displaced, told India's NDTV television network.

Gogoi has blamed Singh's government for the escalation in violence, saying it failed to send troops immediately after the unrest erupted.

Now at least 3,000 extra soldiers and paramilitary personnel are patrolling the region.

The international rights group Human Rights Watch said tensions had been building for more than two months between the Bodo and Muslim communities, which have clashed in the past over access to land and resources.

The group urged authorities to rescind the "shoot-on-sight" orders and "promptly investigate and prosecute those responsible while addressing the underlying causes of the clashes".
 
BANGKOK: Militants shot dead four soldiers and wounded two others early Saturday in Thailand's volatile south, an army spokesman said, as a surge in violence since the start of Ramadan continued.

The group of six soldiers were attacked as they patrolled a road in the Mayo district of Pattani province.

"About 20 armed militants on three pick-up trucks opened fire at a team of soldiers once they get close to them," Colonel Pramote Prom-in, southern army spokesman, told AFP.

Pramote said four soldiers were killed in the attack and two more were wounded as they returned fire.

The incident came after a roadside bomb killed five policemen in nearby Yala province on Wednesday.

A shadowy insurgency, without clearly stated aims, has raged in Thailand's three southernmost provinces -- Pattani, Narathiwat and Yala -- since 2004.

Daily bomb or gun attacks have targeted soldiers and civilians, Buddhists and Muslims, claiming more than 5,000 lives in eight years.

A state of emergency is in force in the worst-affected parts of the region which rights campaigners say gives tens of thousands of military troops based there legal immunity, fuelling rights abuses.

Authorities had warned that militants were likely to step-up attacks during the Islamic holy month.
 
It is countless other incidents involving beatings, rapes, abductions, forced conversions, desecration of non-Muslim buildings etc. No other religion or ideology [past or present] inspires the sort of hate that Islam produces.

According to Islamic laws, non-Muslims in Islamic Lands should be subdued and be treated as dhimmis (second class citizens). They should be coerced and intimidated to convert to Islam, through special humiliating taxes like Jizyah imposed on them. This has been happening in the Islamic World since the last 1400 years.

While Muslims demand for concessions in non-Muslim countries, non-Muslims are systematically persecuted, terrorized and ethnically cleansed from Islamic lands. With the recent rise of the Muslim population in the traditionally Christian/Secular West, also comes the noticeable rise of Islamic violence and terrorist activities aimed towards the non-Muslims.

“Muslim never hurt a Muslim in his life. But God said non- Muslim are lowest beasts and worst creatures in ayas 8.22,8.55,95.5 and 98.6 and Muslim are ordered to kill them". But why would God tell Muslims to kill and rape innocent non Muslims”.

“Because Non Muslims are never innocent, they are guilty of denying God
 
Back
Top