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“Yet a little sleep, a little slumber, a little folding of the hands to sleep: so shall thy poverty come as one that travelleth; and thy want as an armed man.”

Proverbs 24:33, 34

The worst of sluggards only ask for a little slumber; they would be indignant if they were accused of thorough idleness. A little folding of the hands to sleep is all they crave, and they have a crowd of reasons to show that this indulgence is a very proper one. Yet by these littles the day ebbs out, and the time for labour is all gone, and the field is grown over with thorns. It is by little procrastinations that men ruin their souls. They have no intention to delay for years — a few months will bring the more convenient season—to-morrow if you will, they will attend to serious things; but the present hour is so occupied and altogether so unsuitable, that they beg to be excused.

Like sands from an hour-glass, time passes, life is wasted by driblets, and seasons of grace lost by little slumbers. Oh, to be wise, to catch the flying hour, to use the moments on the wing! May the Lord teach us this sacred wisdom, for otherwise a poverty of the worst sort awaits us, eternal poverty which shall want even a drop of water, and beg for it in vain. Like a traveller steadily pursuing his journey, poverty overtakes the slothful, and ruin overthrows the undecided: each hour brings the dreaded pursuer nearer; he pauses not by the way, for he is on his master's business and must not tarry. As an armed man enters with authority and power, so shall want come to the idle, and death to the impenitent, and there will be no escape.

O that men were wise be-times, and would seek diligently unto the Lord Jesus, or ere the solemn day shall dawn when it will be too late to plough and to sow, too late to repent and believe. In harvest, it is vain to lament that the seed time was neglected. As yet, faith and holy decision are timely. May we obtain them this night.
 
How The Trinity Works In Our Salvation



We are saved by the redeeming work of Jesus Christ, but the other members of the Trinity are also at work in our salvation.
The Father
How does the Father work with the Son and the Holy Spirit in our salvation? Jesus mentions the Father’s role when He says, “No one can come to me unless the Father who sent me draws him. And I will raise him up on the last day” (John 6:44). To make it even clearer, He says “that no one can come to me unless it is granted him by the Father” (John 6:65), so it is not we who found God (Who was not missing!), but God found us; He called us. Salvation is not a decision we make. It is an act of God upon those whom He brings to repentance and faith (Acts 5:11, 11:18; 2 Tim 2:24-26). Jesus assures believers that “All that the Father gives me will come to me, and whoever comes to me I will never cast out” (John 6:37). It is the Father’s promise to deliver you into the kingdom as Jesus again says, “this is the will of him who sent me, that I should lose nothing of all that he has given me, but raise it up on the last day” (John 6:39). Twice in three sentences, Jesus says that “All” will come to Him and of all given to Him (Jesus), so not one will be lost, as a result of the Father drawing us to Christ. Think of it this way; God thought us; God sought us; God caught us; God bought us; and God taught us. It’s all about God and not about us (Psalm 115:1).

The Son
During Jesus’ earthly ministry, the disciples were always concerned with where they’d be ruling in the coming Kingdom, but Jesus told them that they had it all wrong. Here is the Living God, Jesus Christ; the omnipotent God, telling them that “even the Son of Man came not to be served but to serve, and to give his life as a ransom for many” (Mark 10:45). They thought like most of the world thinks; the greatest person is the one with the most servants, but Jesus flips that on its head, saying that “whoever would be first among you must be slave of all” (Mark 10:44). The Apostle Peter could not be clearer about how Jesus Christ brings salvation to the sinner. Peter says “that you were ransomed from the futile ways inherited from your forefathers, not with perishable things such as silver or gold” (1 Pet 1:18). All the wealth in the universe would not be sufficient to redeem even on sinner. It took “the precious blood of Christ, like that of a lamb without blemish or spot” (1 Pet 1:19) to redeem us. There was absolutely no other way (Acts 4:12).

The Spirit
The Holy Spirit has a special role as He seals us for eternity, just as a letter from a king had a wax seal on it, and anyone who was unauthorized to open it would meet a certain death. Only those who had the authority could open it, and in this case, it was the Lamb of God. The Apostle Paul says that God has “predestined us for adoption to himself as sons through Jesus Christ, according to the purpose of his will” (Eph 1:5), and “when you heard the word of truth, the gospel of your salvation, and believed in him [you] were sealed with the promised Holy Spirit” (Eph 1:13).

The Holy Spirit was how God quickened us to new life and birthed us from above (John 3:3-7). Every believer should think back and remember that “you were dead in the trespasses and sins in which you once walked, following the course of this world, following the prince of the power of the air, the spirit that is now at work in the sons of disobedience—“ (Eph 2:1-2). In fact, “we all once lived in the passions of our flesh, carrying out the desires of the body and the mind, and were by nature children of wrath, like the rest of mankind” (Eph 2:3), and without hope. So what changed? It was the fact that “God, being rich in mercy, because of the great love with which he loved us, even when we were dead in our trespasses, made us alive together with Christ—by grace you have been saved” (Eph 2:4-5).

Lazarus could not have resurrected himself any more than we could have quickened ourselves to new life in Christ. The work of the Spirit is also found in the Word of God, since “All Scripture is breathed out by God and profitable for teaching, for reproof, for correction, and for training in righteousness” (2 Tim 3:16), and no prophecy, and I would say, no Scripture would have been written except for the Spirit of God. Scripture was never “produced by the will of man, but men spoke from God as they were carried along by the Holy Spirit” (2 Pet 1:21), and the Word of God is living and active, and discerns the innermost “thoughts and intents of the heart” (Heb 4:12), revealing to us what sin is (Rom 7:7; 1 John 3:4). The Spirit of God brings home the fact that we are sinners and we need saving. Jesus, speaking of the coming Holy Spirit, said that when He comes, “he will convict the world concerning sin and righteousness and judgment” (John 16:8), and that is just what He’s done to untold numbers throughout the ages.

Conclusion
The Trinity are always in perfect agreement with one another. All Three are working together in our salvation, so all Three Persons of the Trinity are actively involved in our redemption. The Father calls us or draws us to Christ, and as Jesus said, all that He draws, will all be delivered to the Son. The Son saves us; giving His perfect, sinless life of obedience as a ransom for us. The Holy Spirit convicts us of our sins, making us aware of our need for Christ through His inner work, and through the outer Word, the Word of God. It is the Word of God, shared by a person of God, with the Spirit of God, to birth a child of God, through the Son of God and for the glory of God.
 

A Psalm of Thanksgiving.
Salvation From The Lord - Give Thanks!

“I cried out to the Lord because of my affliction, And He answered me.

“When my soul fainted within me, I remembered the Lord; And my prayer went up to You, Into Your holy temple.

“Those who regard worthless idols Forsake their own Mercy.

But I will sacrifice to You With the voice of thanksgiving; I will pay what I have vowed. Salvation is of the Lord.”

Jonah 2: 1,7-9 NKJV

________________

Then he called for a light, ran in, and fell down trembling before Paul and Silas. 30 And he brought them out and said, “Sirs, what must I do to be saved?”

So they said, “Believe on the Lord Jesus Christ, and you will be saved, you and your household.”

Then they spoke the word of the Lord to him and to all who were in his house. 33 And he took them the same hour of the night and washed their stripes. And immediately he and all his family were baptized.

Now when he had brought them into his house, he set food before them; and he rejoiced, having believed in God with all his household.

________________

Thanks be unto God for his indescribable gift:
Jesus Christ, the only begotten Son of God
is the object of our faith; the only faith
that saves is faith in Him.
 
“For he saith to Moses, I will have mercy on whom I will have mercy, and I will have compassion on whom I will have compassion.”

Romans 9:15

In these words the Lord in the plainest manner claims the right to give or to withhold his mercy according to his own sovereign will. As the prerogative of life and death is vested in the monarch, so the Judge of all the earth has a right to spare or condemn the guilty, as may seem best in his sight. Men by their sins have forfeited all claim upon God; they deserve to perish for their sins — and if they all do so, they have no ground for complaint. If the Lord steps in to save any, he may do so if the ends of justice are not thwarted; but if he judges it best to leave the condemned to suffer the righteous sentence, none may arraign him at their bar.

Foolish and impudent are all those discourses about the rights of men to be all placed on the same footing; ignorant, if not worse, are those contentions against discriminating grace, which are but the rebellions of proud human nature against the crown and sceptre of Jehovah. When we are brought to see our own utter ruin and ill desert, and the justice of the divine verdict against sin, we no longer cavil at the truth that the Lord is not bound to save us; we do not murmur if he chooses to save others, as though he were doing us an injury, but feel that if he deigns to look upon us, it will be his own free act of undeserved goodness, for which we shall for ever bless his name.

How shall those who are the subjects of divine election sufficiently adore the grace of God? They have no room for boasting, for sovereignty most effectually excludes it. The Lord's will alone is glorified, and the very notion of human merit is cast out to everlasting contempt. There is no more humbling doctrine in Scripture than that of election, none more promotive of gratitude, and, consequently, none more sanctifying. Believers should not be afraid of it, but adoringly rejoice in it.
 
Where Is God in This Pandemic?





Several people have asked me “Where is God in this pandemic?” One person rather pointedly put me on the spot and said “You’re a theologian; you ought to know.” I understand that. If anyone ought to know, I ought to know.


But, of course, that question and statement could mean two different things. One is where is God in this particular disaster, this particular pandemic, out of all disasters and epidemics? The other is where is God in such disasters and horrors and calamities in general?

But I want to put the two question back together because this pandemic is just one of a very long series of natural disasters throughout human history. We need to keep in mind that these kinds of things have happened often before.

So a question I have for people who ask me where God is in this pandemic is whether they think this calamity is different in some way from all those that have gone before.

*Sidebar: The opinions expressed here are my own (or those of the guest writer); I do not speak for any other person, group or organization; nor do I imply that the opinions expressed here reflect those of any other person, group or organization unless I say so specifically. Before commenting read the entire post and the “Note to commenters” at its end.*

One reason people are asking me this question (or these questions because it could be two distinct questions hidden in one) is because, as usual, some Christian preachers are suggesting, if not outrightly saying, that this calamity, this pandemic, in particular, is God’s judgment on humanity for something—abortion or gay marriage or whatever.


I don’t know how any preacher would know that. Perhaps one or many believe all calamities are God’s judgment on people for some sin and these sins seem obvious (to them) candidates. Or perhaps he/she/they think God has given them a special revelation about what is happening now and its reason.

I’m skeptical about all such claims; who can know the mind of the Lord?

All I can do is share with you how I tend to regard all calamities that affect many people, especially ones that result in deaths of many people across a broad range of people in a nation or tribe or around the world.

I think we live in a fallen, broken world.

I’m not a big fan of using popular culture to illustrate theological truths, but here I go anyway.

Recently I watched a re-run of the now defunct television dramedy “Monk.” The signature song “It’s a Jungle out There” expresses in intentionally humorous language and voice and tune the eponymous character’s belief that this world is a dangerous one.

Neither the song nor the show gives any hint as to why this world is a “jungle” that “just might kill you,” but I can pick up on the idea and say that, biblically and theologically, it’s partly right. In Romans 8 the Apostle Paul teaches that this world in which we live is now in “bondage to decay” and that someday it will be liberated from that condition. In meantime our present sufferings are nothing compared with the glory that will be revealed to or in us in the future when God acts with that liberating power to transform this world.


Personally, I do not believe that pandemics are directly God’s judgment, but with my theological mentor Wolfhart Pannenberg I do believe that they, together with all calamities, point to God’s absence. I don’t mean (and he didn’t mean) that God has literally “gone away,” but that we humans, created in God’s own image and likeness, have shut God out of our world. Our hope (confident expectation) is that someday God will break down that door we have closed against God by our sinful rebellion, our collective decision to “go our own way,” and remake this world. But that is not yet. There are signs of God’s future victory in Jesus Christ and the outpouring of the Holy Spirit, in miracles of healing and in acts of deliverance of all kinds, but the whole of that victory is yet to come.

Calamities like this one, like all of the many that have happened in human history, drive us Christians to our knees in collective repentance on behalf of all people—beseeching God for forgiveness and intervention.

Calamities like this one, like all of the many that have happened in human history, point Christians to the future with cries of “Maranatha! Come Lord Jesus!”


I the meantime we Christians act for the deliverance of those who are suffering and believe that God’s presence is manifest here and now to the extent that we intervene on God’s behalf for the good of those who suffer.

I could be wrong, but I don’t think so.
 
This is the Day that the Lord Has Made, We Will Rejoice and Be Glad in It?



As a boy we sang, “This is the day that the Lord has made, we will rejoice and be glad in it. . .” That seemed impossible to sing today, as so many of us are struggling, hurting. I thought especially of our folk in our hospitals giving medical care to the suffering. They are weary already, though in places like Houston the problems are just beginning. If we are to mourn with those who mourn, then today does not seem like a rejoicing sort of day.

There is a temptation to think that even though this day seems dreadful, we should just change our confession and wish the world into a different state. If we sing very loudly, with sincerity, that today is God’s day, then won’t God hear us and make everything great?

Avoid Magical Thinking
This may be a great way to end Peter Pan: if we all believe and clap our hands Tinkerbell will not die. Magical thinking is bad theology. God is God. He loves His children too much to let us manipulate Him. God is not sitting in His holy heaven waiting for us to give just the right amount to a ministry or some other trick. We must avoid magical thinking. God is a person, not a force that can be used with the right spells .

He is not waiting for us to ask using some Christian incantation. Words count, but the good God is waiting for any sign that the prodigal is coming home. He will see us from a long way off and come running to us. He is not moved by our “right words,” but by a heart turned toward Him, giving us more than we deserve, because He loves us. God gives us what we need to live happily for eternity, our heart’s true needs, not necessarily what we would ask. In the story of the lost son, Jesus tells of a young man who squandered everything his dad gave him. When the son headed home, he merely wished to be a servant. He did not get his wish, but something much greater!

God is all-powerful, so we cannot force Him to do anything. He is sovereign and good and He will give us our heart’s desire if it is best. In our broken world, where so many events trigger other events, we cannot possibly know what is best. God does. Prayer is good for us and He delights to let us participate in His divine plan, but there is no magical formula, no set of right words, that can force God to do as we demand.
He does not need anything, so he cannot be bought off. Scripture and history show God answering all kinds of prayer. Told he need only “believe,” one man said that he believed and then asked Jesus to help his unbelief!
Magical thinking is out: suffering is real and we cannot speak it out of existence. How can this be the day the Lord has made?

Physical and Metaphysical Reality
Context helps us understand. Psalm 118 begins with the Psalmist admitting he is in trouble, but when he cried to the Lord, the Lord heard him and delivered him. Sometimes such a deliverance is literal: God defeats some physical enemy. What if this does not happen? The poet points to a deeper, a metaphysical reality. The Day of the Lord is coming when:
22The stone which the builders refused is become the head stone of the corner.
23This is the LORD’S doing; it is marvelous in our eyes.
24This is the day which the LORD hath made; we will rejoice and be glad in it.
25Save now, I beseech thee, O LORD: O LORD, I beseech thee, send now prosperity.
26Blessed be he that cometh in the name of the LORD: we have blessed you out of the house of the LORD.
27God is the LORD, which hath shewed us light: bind the sacrifice with cords, even unto the horns of the altar.
28Thou art my God, and I will praise thee: thou art my God, I will exalt thee.
29O give thanks unto the LORD; for he is good: for his mercy endureth for ever.

Physical reality is not yet in tune with metaphysical reality, yet God exists. He can bring us to a greater place than this present moment in the merely physical cosmos. There is another, higher world where perfect justice is the rule. God will bring the physical and the metaphysical into alignment. We can acknowledge the pains and sorrows of today, even mourn, but also rejoice that there is a Temple. The house of the Lord runs on God-time where the resolution of all human suffering is done. The only day there is an eternal Day of the Lord: paradisaical, joyful, reality.

The person who knows both worlds can take joy even in hard times without denying the times are hard! We are in the world, but not of it!
In the person of Jesus the “stone which the builders refuse is become the head stone of the corner.” He is the temple if torn down on a bloody Good Friday will be rebuilt on Easter Day. Jesus is alive and the promise of a total resolution of the tensions between what is and what ought to be. He returned to the eternal Day where He prepares to make all things new.
 
A Psalm of Thanksgiving.
Make a joyful shout to the LORD, all you lands!
Serve the LORD with gladness;
Come before His presence with singing.
Know that the LORD, He is God;
It is He who has made us,
and not we ourselves;
We are His people and
the sheep of His pasture.

Enter into His gates with thanksgiving,
And into His courts with praise.
Be thankful to Him, and bless His name.

For the LORD is good;
His mercy is everlasting,
And His truth endures to all generations.

Psalm 100 NKJV

________________

God Is the Help of Those Who Seek Him

I will lift up my eyes to the hills:
From whence comes my help?
My help comes from the LORD,
Who made heaven and earth.

He will not allow your foot to be moved;
He who keeps you will not slumber.
Behold, He who keeps Israel
Shall neither slumber nor sleep.

The LORD is your keeper;
The LORD is your shade at your right hand.
The sun shall not strike you by day,
Nor the moon by night.

The LORD shall preserve you from all evil;
He shall preserve your soul.
The LORD shall preserve your
going out and your coming in
From this time forth,
and even forevermore.

Psalm 121 NKJV

________________

Thanks be unto God for his indescribable gift:
Jesus Christ, the only begotten Son of God
is the object of our faith; the only faith
that saves is faith in Him.
 
“They shall rejoice, and shall see the plummet in the hand of Zerubbabel.”

Zechariah 4:10

Small things marked the beginning of the work in the hand of Zerubbabel, but none might despise it, for the Lord had raised up one who would persevere until the headstone should be brought forth with shoutings. The plummet was in good hands. Here is the comfort of every believer in the Lord Jesus; let the work of grace be ever so small in its beginnings, the plummet is in good hands, a master builder greater than Solomon has undertaken the raising of the heavenly temple, and he will not fail nor be discouraged till the topmost pinnacle shall be raised.

If the plummet were in the hand of any merely human being, we might fear for the building, but the pleasure of the Lord shall prosper in Jesus’ hand. The works did not proceed irregularly, and without care, for the master's hand carried a good instrument. Had the walls been hurriedly run up without due superintendence, they might have been out of the perpendicular; but the plummet was used by the chosen overseer. Jesus is evermore watching the erection of his spiritual temple, that it may be built securely and well.

We are for haste, but Jesus is for judgment. He will use the plummet, and that which is out of line must come down, every stone of it. Hence the failure of many a flattering work, the overthrow of many a glittering profession. It is not for us to judge the Lord's church, since Jesus has a steady hand, and a true eye, and can use the plummet well. Do we not rejoice to see judgment left to him?

The plummet was in active use—it was in the builder's hand; a sure indication that he meant to push on the work to completion. O Lord Jesus, how would we indeed be glad if we could see thee at thy great work. O Zion, the beautiful, thy walls are still in ruins! Rise, thou glorious Builder, and make her desolations to rejoice at thy coming.
 
Worthy Is The Lamb! Praise Him with Thanksgiving!

________________

And all the angels were standing around the throne and around the elders and the four living creatures, and they fell on their faces before the throne and worshiped God, saying,

"Amen! Blessing and glory and wisdom and thanksgiving and honor and power and might be to our God forever and ever! Amen."

Revelation 7:11-13 ESV

________________

For everything created by God is good, and nothing is to be rejected if it is received with thanksgiving, for it is made holy by the word of God and prayer.

1 Timothy 4:4,5 ESV

________________

For now we live, if you are standing fast in the Lord.

For what thanksgiving can we return to God for you, for all the joy that we feel for your sake before our God, 10 as we pray most earnestly night and day that we may see you face to face and supply what is lacking in your faith?

1 Thessalonians 3:8-10 ESV

________________

Thou art worthy, O Lord,
To receive glory and honour and power:
for thou hast created all things,
and for thy pleasure they are and were created!
Revelation 4:11 KJV

________________

God, Whose grace is all sufficient, be glorified!

Thanks be unto God for His wonderful gift:
Jesus Christ, the only begotten Son of God
is the object of our faith; the only faith
that saves is faith in Him.
 
“The forgiveness of sins, according to the riches of his grace.”

Ephesians 1:7

Could there be a sweeter word in any language than that word “forgiveness,” when it sounds in a guilty sinner's ear, like the silver notes of jubilee to the captive Israelite? Blessed, for ever blessed be that dear star of pardon which shines into the condemned cell, and gives the perishing a gleam of hope amid the midnight of despair! Can it be possible that sin, such sin as mine, can be forgiven, forgiven altogether, and for ever?

Hell is my portion as a sinner — there is no possibility of my escaping from it while sin remains upon me — can the load of guilt be uplifted, the crimson stain removed? Can the adamantine stones of my prison-house ever be loosed from their mortices, or the doors be lifted from their hinges? Jesus tells me that I may yet be clear. For ever blessed be the revelation of atoning love which not only tells me that pardon is possible, but that it is secured to all who rest in Jesus. I have believed in the appointed propitiation, even Jesus crucified, and therefore my sins are at this moment, and for ever, forgiven by virtue of his substitutionary pains and death.

What joy is this! What bliss to be a perfectly pardoned soul! My soul dedicates all her powers to him who of his own unpurchased love became my surety, and wrought out for me redemption through his blood. What riches of grace does free forgiveness exhibit! To forgive at all, to forgive fully, to forgive freely, to forgive for ever! Here is a constellation of wonders; and when I think of how great my sins were, how dear were the precious drops which cleansed me from them, and how gracious was the method by which pardon was sealed home to me, I am in a maze of wondering worshipping affection. I bow before the throne which absolves me, I clasp the cross which delivers me, I serve henceforth all my days the Incarnate God, through whom I am this night a pardoned soul.
 
Bishop Robert Barron: Should the suffering caused by Covid shake our faith?




Following a recent survey suggesting that the Coronavirus has caused many people to question their faith, Bishop Robert Barron of Word on Fire shares his thoughts about faith and suffering. You can watch him discussing this topic with atheist YouTuber Cosmic Skeptic on a brand new episode of The Big Conversation here.

Premier Christian Radio recently commissioned a survey, which investigated how the Covid crisis has affected religious beliefs and attitudes. There were three major findings, namely, that 67 per cent of those who characterize themselves as “religious” found their belief in God challenged, that almost a quarter of all those questioned said that the pandemic made them more fearful of death, and that around a third of those surveyed said that their prayer life had been affected by the crisis.
Justin Brierly, who hosts the popular program Unbelievable?, commented that he was especially impressed by the substantial number of those who, due to Covid, have experienced difficulty believing in a loving God. I should like to focus on this finding as well.


Objection to Belief
Of course, in one sense, I understand the problem. An altogether standard objection to belief in God is human suffering, especially when it is visited upon the innocent. The apologist for atheism or naturalism quite readily asks the believer: “How could you possibly assert the existence of a loving God given…the Holocaust, school shootings, tsunamis that kill hundreds of thousands, pandemics, etc, etc?”
But I must confess that, in another sense, I find this argument from evil utterly unconvincing. And I say this precisely as a Catholic bishop, that is, someone who holds and teaches the doctrine of God that comes from the Bible. For I don’t think that anyone who reads the scriptures carefully could ever conclude that belief in a loving God is somehow incompatible with suffering.

Suffering in the Bible
There is no question that God loves Noah and yet he puts Noah through the unspeakably trying ordeal of a flood that wipes out almost all of life on the earth. It is without doubt that God loves Abraham and yet he asks that patriarch to sacrifice, with his own hand, his beloved son Isaac.

More than almost anyone else in the biblical tradition, God loves Moses and yet he prevents the great liberator from entering into the Promised Land. David is a man after the Lord’s own heart, the sweet singer of the house of Israel, and yet God punishes David for his adultery and his conspiracy to murder.
Jeremiah is specially chosen by God to speak the divine word and yet the prophet ends up rejected and sent into exile. The people of Israel are God’s uniquely chosen race, his royal priesthood, and yet God permits Israel to be enslaved, exiled and brutalized by her enemies.
And bringing this dynamic to full expression, God delivers his only-begotten Son to be tortured to death on a cross.

Conclusions in the Bible
Once again, the point, anomalous indeed to both believers and non-believers today, is that the biblical authors saw no contradiction whatsoever between affirming the existence of a loving God and the fact of human suffering, even unmerited human suffering. Rather, they appreciated it as, mysteriously enough, an ingredient in the plan of God, and they proposed various schemata for understanding this.
For instance, sometimes, they speculated, suffering is visited upon us as punishment for sin. Other times, it might be a means by which God effects a spiritual purification in his people. Still other times, it might be the only way that, given the conditions of a finite universe, God could bring about certain goods.

But they also acknowledged that, more often than not, we just don’t know how suffering fits into God’s designs, and this is precisely because our finite and historically conditioned minds could not, even in principle, comprehend the intentions and purposes of an infinite mind, which is concerned with the whole of space and time. Practically the entire burden of the book of Job is to show this. When Job protests against what he takes to be the massive injustice of his sufferings, God responds with a lengthy speech, in fact his longest oration in the Bible, reminding Job of how much of God’s purposes his humble human servant does not know:
“Where were you when I laid the foundations of the world…?”

Whether they half-understood the purpose of human suffering or understood it not at all, no biblical author was tempted to say that said evil is incompatible with the existence of a loving God. To be sure, they lamented and complained, but the recipient of the lamentation and complaint was none other than the God who, they firmly believed, loved them.

The Mystery of God
I don’t for a moment doubt that many feel today that suffering poses an insurmountable obstacle to belief in God, but I remain convinced that this feeling is a function of the fact that religious leaders have been rather inept at teaching the biblical doctrine of God. For if human suffering undermines your belief in God, then, quite simply, you were not believing in the God presented by the Bible.

I want to be clear that none of the above is meant to make light of the awful experience of suffering or cavalierly to dismiss the intellectual tensions that it produces. But it is indeed my intention to invite people into a deeper encounter with the mystery of God.

Like Jacob who wrestled all night with the angel, we must not give up on God but rather struggle with him. Our suffering shouldn’t lead us to dismiss the divine love, but rather to appreciate it as stranger than we ever imagined. It is perfectly understandable that, like Job, we might shout our protest against God, but then, like that great spiritual hero, we must be willing to hear the Voice that answers us from the whirlwind.
 

Give Thanks To God
Thank God for His Deliverance and Sustaining Power!

“I will sing to the Lord, for he is highly exalted. Both horse and driver he has hurled into the sea.

“The Lord is my strength and my defense; he has become my salvation. He is my God, and I will praise him, my father’s God, and I will exalt him.

Exodus 15:1&2 NIV

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Psalm 90

A prayer of Moses the man of God.

Lord, you have been our dwelling place throughout all generations. Before the mountains were born or you brought forth the whole world, from everlasting to everlasting you are God.

You turn people back to dust, saying, “Return to dust, you mortals.” A thousand years in your sight are like a day that has just gone by, or like a watch in the night. Yet you sweep people away in the sleep of death— they are like the new grass of the morning: In the morning it springs up new, but by evening it is dry and withered.

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Thanks be unto God for his indescribable gift: Jesus Christ, the only begotten Son of God
is the object of our faith; the only faith
that saves is faith in Him.
 
“Seeking the wealth of his people.”

Esther 10:3

Mordecai was a true patriot, and therefore, being exalted to the highest position under Ahasuerus, he used his eminence to promote the prosperity of Israel. In this he was a type of Jesus, who, upon his throne of glory, seeks not his own, but spends his power for his people. It were well if every Christian would be a Mordecai to the church, striving according to his ability for its prosperity. Some are placed in stations of affluence and influence, let them honour their Lord in the high places of the earth, and testify for Jesus before great men. Others have what is far better, namely, close fellowship with the King of kings, let them be sure to plead daily for the weak of the Lord's people, the doubting, the tempted, and the comfortless. It will redound to their honour if they make much intercession for those who are in darkness and dare not draw nigh unto the mercy seat.

Instructed believers may serve their Master greatly if they lay out their talents for the general good, and impart their wealth of heavenly learning to others, by teaching them the things of God. The very least in our Israel may at least seek the welfare of his people; and his desire, if he can give no more, shall be acceptable. It is at once the most Christlike and the most happy course for a believer to cease from living to himself. He who blesses others cannot fail to be blessed himself. On the other hand, to seek our own personal greatness is a wicked and unhappy plan of life, its way will be grievous and its end will be fatal.

Here is the place to ask thee, my friend, whether thou art to the best of thy power seeking the wealth of the church in thy neighbourhood? I trust thou art not doing it mischief by bitterness and scandal, nor weakening it by thy neglect. Friend, unite with the Lord's poor, bear their cross, do them all the good thou canst, and thou shalt not miss thy reward.
 
The Bible: Getting Rich Quick & Stinginess Are a Formula for Poverty




Proverbs 28:22
“A stingy man hastens after wealth and does not know that poverty will come upon him. “

The man described in this proverb has two overlapping issues: he is stingy and he hastens after wealth. Although he is racing toward poverty, he is oblivious to it.

Issue One: He is stingy, a word synonymous with selfishness and self-centeredness. We have all done business with this man: even when he gives you service, the odor of artificiality permeates the transaction. He is overly sweet until he doesn’t get his way, at which time he sours into contentiousness. This is a man you will not give repeat business to.
Issue Two: He hastens after wealth. He wants this wealth and wants it now, so he will take shortcuts to get it. In his rush for money, he will not only take advantage of others but will also be prey to “get rich quick” schemes. His haste will be his ruin.

Is Financial Advice Enough?
We Financial advisors and educators in the world of personal finance are quick to give pragmatic solutions, and indeed we should help others with practical ideas. But we should never forget that personal finance is indeed personal; the character of the person will often dictate his behavior. This man, who is so driven to gain wealth that he thinks of nothing else and no one else, needs more than a formula.
Financial advice alone will not be enough.


Is There Hope For This Man?
Of course. In God’s economy, there is always hope. This proverb is intended as a warning, not an absolute judgment. The man has a character flaw so he needs a character transplant. “How?” you ask. By taking on the character traits of Jesus Christ. Jesus, the polar opposite of this man, will impart his own character traits of selflessness and generosity into him.
And when this happens, he is destined to live a very rich life.
 
He hears our Prayers.
"Whoever would love life and see good days must keep his tongue from evil and his lips from deceitful speech.

He must turn from evil and do good; he must seek peace and pursue it. For the eyes of the Lord are on the righteous and his ears are attentive to their prayer, but the face of the Lord is against those who do evil."

1 Peter 3:10-12 NIV

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Behold, the LORD's hand is not shortened,
that it cannot save; neither his ear heavy,
that it cannot hear:

But your iniquities have separated
between you and your God, and
your sins have hid his face from you,
that he will not hear.

Isaiah 59:1,2 KJV

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Therefore confess your sins to one another, and pray for one another, that you may be healed. The prayer of a righteous man has great power in its effects.

James 5:16 RSV

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If we say that we have no sin, we are deceiving ourselves and the truth is not in us. If we confess our sins, He is faithful and righteous to forgive us our sins and to cleanse us from all unrighteousness.

1 John 1:8-9 NASB

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Thanks be unto God for His wonderful gift:
Jesus Christ, the only begotten Son of God
is the object of our faith; the only faith
that saves is faith in Him.
 
“Spices for anointing oil.”

Exodus 35:8

Much use was made of this anointing oil under the law, and that which it represents is of primary importance under the gospel. The Holy Spirit, who anoints us for all holy service, is indispensable to us if we would serve the Lord acceptably. Without his aid our religious services are but a vain oblation, and our inward experience is a dead thing. Whenever our ministry is without unction, what miserable stuff it becomes! nor are the prayers, praises, meditations, and efforts of private Christians one jot superior.

A holy anointing is the soul and life of piety, its absence the most grievous of all calamities. To go before the Lord without anointing is as though some common Levite had thrust himself into the priest's office — his ministrations would rather have been sins than services. May we never venture upon hallowed exercises without sacred anointings. They drop upon us from our glorious Head; from his anointing we who are as the skirts of his garments partake of a plenteous unction.

Choice spices were compounded with rarest art of the apothecary to form the anointing oil, to show forth to us how rich are all the influences of the Holy Spirit. All good things are found in the divine Comforter. Matchless consolation, infallible instruction, immortal quickening, spiritual energy, and divine sanctification all lie compounded with other excellencies in that sacred eye-salve, the heavenly anointing oil of the Holy Spirit. It imparts a delightful fragrance to the character and person of the man upon whom it is poured.

Nothing like it can be found in all the treasuries of the rich, or the secrets of the wise. It is not to be imitated. It comes alone from God, and it is freely given, through Jesus Christ, to every waiting soul. Let us seek it, for we may have it, may have it this very evening. O Lord, anoint thy servants.
 

The Lord Lives! Exalted be God my Savior!
The LORD lives! Praise be to my Rock!
Exalted be God my Savior!

Psalm 18:46 NIV

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But if we judged ourselves, we would not come under judgment. When we are judged by the Lord, we are being disciplined so that we will not be condemned with the world.

1 Corinthians 11:31,32 NIV

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And not only so, but we glory in tribulations also: knowing that tribulation worketh patience; And patience, experience; and experience, hope: And hope maketh not ashamed; because the love of God is shed abroad in our hearts by the Holy Ghost which is given unto us.

Romans 5:3-5 KJV

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For all things are for your sakes, so that the grace which is spreading to more and more people may cause the giving of thanks to abound to the glory of God. Therefore we do not lose heart, but though our outer man is decaying, yet our inner man is being renewed day by day.

For momentary, light affliction is producing for us an eternal weight of glory far beyond all comparison, while we look not at the things which are seen, but at the things which are not seen; for the things which are seen are temporal, but the things which are not seen are eternal.

2 Corinthians 4:15-18 NASB

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We need a Savior because we are sinners,
and the wages of sin is death...

Thanks be unto God for his unspeakable gift:
Jesus Christ, the only begotten Son of God
is the object of our faith;
the only faith that saves is faith in Him.
 
“Michael and his angels fought against the dragon; and the dragon fought and his angels.”

Revelation 12:7

War always will rage between the two great sovereignties until one or other be crushed. Peace between good and evil is an impossibility; the very pretence of it would, in fact, be the triumph of the powers of darkness. Michael will always fight; his holy soul is vexed with sin, and will not endure it. Jesus will always be the dragon's foe, and that not in a quiet sense, but actively, vigorously, with full determination to exterminate evil. All his servants, whether angels in heaven or messengers on earth, will and must fight; they are born to be warriors — at the cross they enter into covenant never to make truce with evil; they are a warlike company, firm in defence and fierce in attack. The duty of every soldier in the army of the Lord is daily, with all his heart, and soul, and strength, to fight against the dragon.

The dragon and his angels will not decline the affray; they are incessant in their onslaughts, sparing no weapon, fair or foul. We are foolish to expect to serve God without opposition: the more zealous we are, the more sure are we to be assailed by the myrmidons of hell. The church may become slothful, but not so her great antagonist; his restless spirit never suffers the war to pause; he hates the woman's seed, and would fain devour the church if he could. The servants of Satan partake much of the old dragon's energy, and are usually an active race. War rages all around, and to dream of peace is dangerous and futile.

Glory be to God, we know the end of the war. The great dragon shall be cast out and for ever destroyed, while Jesus and they who are with him shall receive the crown. Let us sharpen our swords to-night, and pray the Holy Spirit to nerve our arms for the conflict. Never battle so important, never crown so glorious. Every man to his post, ye warriors of the cross, and may the Lord tread Satan under your feet shortly!
 

Messiah would conquer death!
For Unto Us A Child Is Born...

Prophecy Fulfilled in the Person of Jesus of Nazareth

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Messiah would conquer death for all time

Prophecy:

"He will swallow up death in victory; and the Lord God will wipe away tears from off all faces; and the rebuke of his people shall he take away from off all the earth: for the Lord hath spoken it."

Isaiah 25:8

~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~

Fulfillment:

"But is now made manifest by the appearing of our Saviour Jesus Christ, who hath abolished death, and hath brought life and immortality to light through the gospel"

2 Timothy 1:10

O death, where is thy sting? O grave, where is thy victory? The sting of death is sin; and the strength of sin is the law. But thanks be to God, which giveth us the victory through our Lord Jesus Christ.

1 Corinthians 15:55-57

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Prophecy:

"I will ransom them from the power of the grave; I will redeem them from death: O death, I will be thy plagues; O grave, I will be thy destruction: repentance shall be hid from mine eyes."

Hosea 13:14

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Fulfillment:

"Him, being delivered by the determinate counsel and foreknowledge of God, ye have taken, and by wicked hands have crucified and slain: Whom God hath raised up, having loosed the pains of death: because it was not possible that he should be holden of it.

For David speaketh concerning him, I foresaw the Lord always before my face, for he is on my right hand, that I should not be moved: Therefore did my heart rejoice, and my tongue was glad; moreover also my flesh shall rest in hope: Because thou wilt not leave my soul in hell, neither wilt thou suffer thine Holy One to see corruption.

Acts 2:23-27

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Thanks be unto God for his unspeakable gift:
Jesus Christ, the only begotten Son of God is the object of
our faith; the only faith that saves is faith in Him.
 
“O that men would praise the Lord for his goodness, and for his wonderful works to the children of men.”

Psalm 107:8

If we complained less, and praised more, we should be happier, and God would be more glorified. Let us daily praise God for common mercies — common as we frequently call them, and yet so priceless, that when deprived of them we are ready to perish. Let us bless God for the eyes with which we behold the sun, for the health and strength to walk abroad, for the bread we eat, for the raiment we wear. Let us praise him that we are not cast out among the hopeless, or confined amongst the guilty; let us thank him for liberty, for friends, for family associations and comforts; let us praise him, in fact, for everything which we receive from his bounteous hand, for we deserve little, and yet are most plenteously endowed.

But, beloved, the sweetest and the loudest note in our songs of praise should be of redeeming love. God's redeeming acts towards his chosen are for ever the favourite themes of their praise. If we know what redemption means, let us not withhold our sonnets of thanksgiving. We have been redeemed from the power of our corruptions, uplifted from the depth of sin in which we were naturally plunged. We have been led to the cross of Christ — our shackles of guilt have been broken off; we are no longer slaves, but children of the living God, and can antedate the period when we shall be presented before the throne without spot or wrinkle or any such thing.

Even now by faith we wave the palm-branch and wrap ourselves about with the fair linen which is to be our everlasting array, and shall we not unceasingly give thanks to the Lord our Redeemer? Child of God, canst thou be silent? Awake, awake, ye inheritors of glory, and lead your captivity captive, as ye cry with David, “Bless the Lord, O my soul: and all that is within me, bless his holy name.” Let the new month begin with new songs.
 
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