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In step
- Thread starter RiverOL
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No reason to smile
Proverbs 17:17-28
"A cheerful heart is good medicine, but a crushed spirit dries up the bones." (v.22)
A surprising thing takes place in those whose temper is tempered by the Holy Spirit -- bad temper is replaced by a growing sense of humor. God has given us the power of humor, not only to laugh at things, but to laugh off things. I am not suggesting that we ought to use laughter to deny realities, but humor often reduces things to their proper size.
I once heard a preacher say: "There is no good in a movement or a person where there is no good humor, for goodness has laughter as a corollary." There is something basically wrong with a person who, at appropriate times, cannot break out into hearty laughter. I heard recently of a member of the Irish Republican Army who was wonderfully converted. He spent the first month after his conversion in the home of a minister who said of him: "It was two weeks before I saw him smile, and when I spoke to him about this, he said: 'I have been in a grim business, plotting against people -- and the way I was living, there was just no reason to smile.' " How tragic -- "just no reason to smile." Depend on it, where you cannot smile, you cannot live -- you just exist.
Over the years, I have watched many groups come to the CWR Institutes in Christian Counselling. Many are tied up with fears, guilts and apprehension. We invite them to share their fears and get them up and out. They do. Then the laughter begins. They grow progressively happier as the week goes on. By the end of the week, they are ready to laugh at anything -- themselves included.
Proverbs 17:17-28
"A cheerful heart is good medicine, but a crushed spirit dries up the bones." (v.22)
A surprising thing takes place in those whose temper is tempered by the Holy Spirit -- bad temper is replaced by a growing sense of humor. God has given us the power of humor, not only to laugh at things, but to laugh off things. I am not suggesting that we ought to use laughter to deny realities, but humor often reduces things to their proper size.
I once heard a preacher say: "There is no good in a movement or a person where there is no good humor, for goodness has laughter as a corollary." There is something basically wrong with a person who, at appropriate times, cannot break out into hearty laughter. I heard recently of a member of the Irish Republican Army who was wonderfully converted. He spent the first month after his conversion in the home of a minister who said of him: "It was two weeks before I saw him smile, and when I spoke to him about this, he said: 'I have been in a grim business, plotting against people -- and the way I was living, there was just no reason to smile.' " How tragic -- "just no reason to smile." Depend on it, where you cannot smile, you cannot live -- you just exist.
Over the years, I have watched many groups come to the CWR Institutes in Christian Counselling. Many are tied up with fears, guilts and apprehension. We invite them to share their fears and get them up and out. They do. Then the laughter begins. They grow progressively happier as the week goes on. By the end of the week, they are ready to laugh at anything -- themselves included.
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Whom have I misled and with what?
Like to round and round in circle.... gong cheebye!
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When did God forbid marriage between close relations?
You are so quick to pick up a biblical backup for you and your bloodline to whack up your lau bu. Shame on you, christards are notorious bible abusers...whahahhahahahahahahahahahahaha..;
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When I say that 'I am a Christian', I am not shouting that 'I am clean living.
I'm whispering 'I was lost, but now I'm found and forgiven.'
When I say 'I am a Christian', I don't speak of this with pride.
I'm confessing that I stumble and need Christ to be my guide.
When I say 'I am a Christian', I'm not trying to be strong.
I'm professing that I'm weak and need His strength to carry on.
When I say 'I am a Christian', I'm not bragging of success.
I'm admitting I have failed and need God to clean my mess.
When I say 'I am a Christian', I'm not claiming to be perfect.
My flaws are far too visible, but God believes I am worth it.
When I say 'I am a Christian', I still feel the sting of pain.
I have my share of heartaches, so I call upon His name.
When I say 'I am a Christian', I'm not holier than thou,
I'm just a simple sinner who received God's grace.
I'm whispering 'I was lost, but now I'm found and forgiven.'
When I say 'I am a Christian', I don't speak of this with pride.
I'm confessing that I stumble and need Christ to be my guide.
When I say 'I am a Christian', I'm not trying to be strong.
I'm professing that I'm weak and need His strength to carry on.
When I say 'I am a Christian', I'm not bragging of success.
I'm admitting I have failed and need God to clean my mess.
When I say 'I am a Christian', I'm not claiming to be perfect.
My flaws are far too visible, but God believes I am worth it.
When I say 'I am a Christian', I still feel the sting of pain.
I have my share of heartaches, so I call upon His name.
When I say 'I am a Christian', I'm not holier than thou,
I'm just a simple sinner who received God's grace.
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You are so quick to pick up a biblical backup for you and your bloodline to whack up your lau bu. Shame on you, christards are notorious bible abusers...whahahhahahahahahahahahahahaha..;
Village atheist again insulting mother and father of those he cannot argue against. This is almost always the case when the atheist has lost the argument, he loses all civility as well. He is like a cornered and trapped animal, angrily baring his teeth and threatening but knows it is the end.
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You are the are one losting argument, so many days still not sign of your right interpretation(actually no interpretation). But you are to fast to pick up the biblical backup which in another word you imaginary never forbid incest. Whahhahahaha. Why are you so gong? gong cheebye!
In comparision, it is more moral for your lau bu to swallow my sperms. You will strongly disagree. You can check with your umpire's unbiased view.
whahahhahaha....
In comparision, it is more moral for your lau bu to swallow my sperms.
You will strongly disagree. You can check with your umpire's unbiased view. whahahhahaha....
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Warm goodwill to others
Colossians 3
"... clothe yourselves with compassion, kindness, humility, gentleness and patience." (v.12)
The fifth virtue listed in the fruit of the Spirit is kindness. The King James Version uses the word "gentleness" but there is little doubt that "kindness" is a more faithful translation of the original Greek word -- chrestotes. "Kindness" is a very beautiful word; it means "a kindly disposition, or warm goodwill toward others."One commentator says that if you wanted to express Christianity in one English word, you would use the word "kindness."
To speak, for example, of an "unkind Christian" is almost a contradiction in terms. There is some evidence that in the early centuries of the Church, non-Christians used the words "kindly" and "Christian" as synonyms. Tertullian, one of the Church Fathers, said, "The words were so allied in meaning that no harm was done by the confusion."
I once asked a church youth group, if I had the power to give them just eight of the fruit instead of nine, which one would they be willing to do without. Almost everyone in the group said "kindness." When I asked why, they explained that for them, the word conjured up a picture of weakness and sentimentality.
I told the group that they were obviously unaware of the true meaning of the word "kindness," and that a kindly disposition does not necessarily mean maudlin sentimentality. So let's be quite clear what we are talking about when we use this word: kindness is a supernatural virtue endowed upon us by the Holy Spirit, engendering within us a warm goodwill to others.
How much of it, I wonder, will flow out to others today from you and me?
Colossians 3
"... clothe yourselves with compassion, kindness, humility, gentleness and patience." (v.12)
The fifth virtue listed in the fruit of the Spirit is kindness. The King James Version uses the word "gentleness" but there is little doubt that "kindness" is a more faithful translation of the original Greek word -- chrestotes. "Kindness" is a very beautiful word; it means "a kindly disposition, or warm goodwill toward others."One commentator says that if you wanted to express Christianity in one English word, you would use the word "kindness."
To speak, for example, of an "unkind Christian" is almost a contradiction in terms. There is some evidence that in the early centuries of the Church, non-Christians used the words "kindly" and "Christian" as synonyms. Tertullian, one of the Church Fathers, said, "The words were so allied in meaning that no harm was done by the confusion."
I once asked a church youth group, if I had the power to give them just eight of the fruit instead of nine, which one would they be willing to do without. Almost everyone in the group said "kindness." When I asked why, they explained that for them, the word conjured up a picture of weakness and sentimentality.
I told the group that they were obviously unaware of the true meaning of the word "kindness," and that a kindly disposition does not necessarily mean maudlin sentimentality. So let's be quite clear what we are talking about when we use this word: kindness is a supernatural virtue endowed upon us by the Holy Spirit, engendering within us a warm goodwill to others.
How much of it, I wonder, will flow out to others today from you and me?
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What kindness is not
Ephesians 4:17-32
"Be kind and compassionate to one another ..." (v.32)
We saw yesterday how a group of young people had a wrong concept of kindness, viewing it as just maudlin sentimentality. It is surprising how debased the word "kindness" has become, in both Christian and non-Christian thought.
Some Christians accept the word because it is used in Scripture, but have no real desire to acquire the virtue because, to them, it smacks of sentimentality and weakness. The world uses the word but, separated as it is from any thought of God, "kindness" comes out as a mild compensation for a lack of firmness and clear thinking. People say, rather patronizingly in some cases: "Oh, he's a kind fellow" -- and they leave it there.
The word has come to wear thin in the currency of the world (and in some parts of the Church), so there is a great need to see it minted afresh and gleaming bright in the commerce of modern-day Christian life.
Think with me still further about what kindness, the fruit of the Spirit, is not. Kindness is not being a "do-gooder." In fact, the word in the original Greek does not imply active goodness but a disposition of goodwill, although active goodness may be one expression of it.
Many think of kindness as giving money to people who have a financial need, but just giving money to people who appear to need it, without being guided by the Spirit, can result in great harm. Giving to people at the wrong time can take away from them something more precious than is being given. There are few things in which we have more need of the direction and guidance of the Holy Spirit than in our giving.
Ephesians 4:17-32
"Be kind and compassionate to one another ..." (v.32)
We saw yesterday how a group of young people had a wrong concept of kindness, viewing it as just maudlin sentimentality. It is surprising how debased the word "kindness" has become, in both Christian and non-Christian thought.
Some Christians accept the word because it is used in Scripture, but have no real desire to acquire the virtue because, to them, it smacks of sentimentality and weakness. The world uses the word but, separated as it is from any thought of God, "kindness" comes out as a mild compensation for a lack of firmness and clear thinking. People say, rather patronizingly in some cases: "Oh, he's a kind fellow" -- and they leave it there.
The word has come to wear thin in the currency of the world (and in some parts of the Church), so there is a great need to see it minted afresh and gleaming bright in the commerce of modern-day Christian life.
Think with me still further about what kindness, the fruit of the Spirit, is not. Kindness is not being a "do-gooder." In fact, the word in the original Greek does not imply active goodness but a disposition of goodwill, although active goodness may be one expression of it.
Many think of kindness as giving money to people who have a financial need, but just giving money to people who appear to need it, without being guided by the Spirit, can result in great harm. Giving to people at the wrong time can take away from them something more precious than is being given. There are few things in which we have more need of the direction and guidance of the Holy Spirit than in our giving.
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Killing the Good Samaritan
"The ark of God was placed on a new cart and taken away from the house of Abinadab on the hill. Uzzah and Ahio, sons of Abinadab guided the cart, with Ahio walking before it, while David and all the Israelites made merry before the Lord with all their strength, with singing and with citharas, harps, tambourines, sistrums, and cymbals."
"When they came to the threshing floor of Nodan, Uzzah reached out his hand to the ark of God to steady it, for the oxen were making it tip. But the Lord was angry with Uzzah; God struck him on that spot, and he died there before God." (2 Samuel 6:3-7 NAB)
"The ark of God was placed on a new cart and taken away from the house of Abinadab on the hill. Uzzah and Ahio, sons of Abinadab guided the cart, with Ahio walking before it, while David and all the Israelites made merry before the Lord with all their strength, with singing and with citharas, harps, tambourines, sistrums, and cymbals."
"When they came to the threshing floor of Nodan, Uzzah reached out his hand to the ark of God to steady it, for the oxen were making it tip. But the Lord was angry with Uzzah; God struck him on that spot, and he died there before God." (2 Samuel 6:3-7 NAB)
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What is a good samaritan?
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A debased word
Romans 2
"... not realizing that God's kindness leads you toward repentance?" (v.4)
We continue looking at counterfeit forms of kindness. Kindness is not indulgence. Supernatural kindness can be severe -- severe because it loves so deeply that it can come up with a hard refusal.
It is based on God's kindness, which can cut when, just like a surgeon, He insists on cutting out of us moral tumors that threaten our spiritual health. But always God's severity is our security. It is redemptive; He loves us too much to let us go. Kindness, which is the fruit of the Spirit, is like that.
Again, kindness is not a substitute for clear thinking. In being "kind" to one person, people can often be unkind to another. The wrong kindness -- that is, kindness which does not operate on clear guidelines and right thinking -- can deride justice.
For example, a businessman remarked to his wife that he was dismissing the chauffeur on the grounds that he was an unsafe driver. "He nearly killed me today," he said. "That is the third time." His "kind" wife answered: "Oh, don't dismiss him, dear -- give him one more chance."Another example of misguided kindness comes out of the law courts.
A woman on trial for murdering her husband was acquitted chiefly because of the efforts of one "kind" lady on the jury. Explaining her attitude to someone after the trial, she said: "I felt so sorry for her. After all, she had become a widow." By such examples as these, "kindness" has become a debased word -- a fact that can hardly be denied. People have found it easier to be "kind" than truthful. How desperately the word cries out to be redeemed.
Romans 2
"... not realizing that God's kindness leads you toward repentance?" (v.4)
We continue looking at counterfeit forms of kindness. Kindness is not indulgence. Supernatural kindness can be severe -- severe because it loves so deeply that it can come up with a hard refusal.
It is based on God's kindness, which can cut when, just like a surgeon, He insists on cutting out of us moral tumors that threaten our spiritual health. But always God's severity is our security. It is redemptive; He loves us too much to let us go. Kindness, which is the fruit of the Spirit, is like that.
Again, kindness is not a substitute for clear thinking. In being "kind" to one person, people can often be unkind to another. The wrong kindness -- that is, kindness which does not operate on clear guidelines and right thinking -- can deride justice.
For example, a businessman remarked to his wife that he was dismissing the chauffeur on the grounds that he was an unsafe driver. "He nearly killed me today," he said. "That is the third time." His "kind" wife answered: "Oh, don't dismiss him, dear -- give him one more chance."Another example of misguided kindness comes out of the law courts.
A woman on trial for murdering her husband was acquitted chiefly because of the efforts of one "kind" lady on the jury. Explaining her attitude to someone after the trial, she said: "I felt so sorry for her. After all, she had become a widow." By such examples as these, "kindness" has become a debased word -- a fact that can hardly be denied. People have found it easier to be "kind" than truthful. How desperately the word cries out to be redeemed.
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Jesus Falsely Predicts the End of the World
"And there will be strange events in the skies – signs in the sun, moon, and stars. And down here on earth the nations will be in turmoil, perplexed by the roaring seas and strange tides. The courage of many people will falter because of the fearful fate they see coming upon the earth, because the stability of the very heavens will be broken up. Then everyone will see the Son of Man arrive on the clouds with power and great glory. So when all these things begin to happen, stand straight and look up, for your salvation is near!"
"Then he gave them this illustration: "Notice the fig tree, or any other tree. When the leaves come out, you know without being told that summer is near. Just so, when you see the events I've described taking place, you can be sure that the Kingdom of God is near. I assure you, this generation will not pass from the scene until all these events have taken place. Heaven and earth will disappear, but my words will remain forever" (Luke 21:25-33 NLT)
"And there will be strange events in the skies – signs in the sun, moon, and stars. And down here on earth the nations will be in turmoil, perplexed by the roaring seas and strange tides. The courage of many people will falter because of the fearful fate they see coming upon the earth, because the stability of the very heavens will be broken up. Then everyone will see the Son of Man arrive on the clouds with power and great glory. So when all these things begin to happen, stand straight and look up, for your salvation is near!"
"Then he gave them this illustration: "Notice the fig tree, or any other tree. When the leaves come out, you know without being told that summer is near. Just so, when you see the events I've described taking place, you can be sure that the Kingdom of God is near. I assure you, this generation will not pass from the scene until all these events have taken place. Heaven and earth will disappear, but my words will remain forever" (Luke 21:25-33 NLT)
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The kindly rain
Matthew 5:38-48
"... your Father in heaven ... sends rain on the righteous and the unrighteous." (v.45)
The word "kindness" in Scripture is used more of God than of anyone else. William Barclay says: "It is something of a joyous revelation to discover that when the King James Version calls God good, again and again the meaning is not just moral goodness but kindness."
The goodness of God is not something we need shrink away from in fear, but something that draws us to Him with cords of love. This does not mean, of course, that God is indifferent concerning our sins and moral violations; it means that He is so warmly disposed toward us that He has provided through the Cross a way whereby our sin can be forgiven and forgotten. In the Old Testament, especially the Psalms, the expression "loving kindness" is often used.
A little boy explained the difference between kindness and loving kindness like this: "Kindness is when your mother gives you a piece of bread and butter; loving kindness is when she puts jam on it as well."In the New Testament, however, a content has gone into kindness which has made the adding of the word "loving" unnecessary. The Moffatt translation brings out this thought most beautifully when it says: "Treat one another with the same spirit as you experience in Christ Jesus" (Phil. 2:5). Not merely the same actions, but the same spirit in the actions as was in Jesus.
This shows kindness to be more than just actions -- but attitudes. I can think of no better definition for kindness than this -- kindness is treating others the way God has treated us.
Matthew 5:38-48
"... your Father in heaven ... sends rain on the righteous and the unrighteous." (v.45)
The word "kindness" in Scripture is used more of God than of anyone else. William Barclay says: "It is something of a joyous revelation to discover that when the King James Version calls God good, again and again the meaning is not just moral goodness but kindness."
The goodness of God is not something we need shrink away from in fear, but something that draws us to Him with cords of love. This does not mean, of course, that God is indifferent concerning our sins and moral violations; it means that He is so warmly disposed toward us that He has provided through the Cross a way whereby our sin can be forgiven and forgotten. In the Old Testament, especially the Psalms, the expression "loving kindness" is often used.
A little boy explained the difference between kindness and loving kindness like this: "Kindness is when your mother gives you a piece of bread and butter; loving kindness is when she puts jam on it as well."In the New Testament, however, a content has gone into kindness which has made the adding of the word "loving" unnecessary. The Moffatt translation brings out this thought most beautifully when it says: "Treat one another with the same spirit as you experience in Christ Jesus" (Phil. 2:5). Not merely the same actions, but the same spirit in the actions as was in Jesus.
This shows kindness to be more than just actions -- but attitudes. I can think of no better definition for kindness than this -- kindness is treating others the way God has treated us.
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