In step

[RiverOL]

Turning tests into testimonies

For reading & meditation: Luke 21:1-13

"It will lead to an opportunity for your testimony." (v. 13, NASB)

We look now at the third step in the process of dealing with unmerited suffering: don't spend too much time trying to understand the reason for suffering - focus rather on how you can deal with it.

Notice, Jesus spent very little time trying to explain human suffering, much less explain it away. Had He undertaken to explain it, then His gospel would have become a philosophy - in which case it would not have been a gospel.

A philosophy undertakes to explain everything, and then leaves everything as it was. Jesus undertook to explain little, but He changed everything He touched. He did not come to bring a philosophy, but a fact. What was that fact?

The fact was His own method of meeting suffering and transforming it into something higher. Out of this fact, we put together our philosophy - a system of principles and procedures by which we live out our life in this world.

Notice that fact comes first, and then the philosophy about the fact. The good news is not merely "good news"; it is the fact of sin and suffering being met and overcome, and a way of life blazed out through them.

The fourth step is this: remind yourself that in God's universe, He allows only what He can use. In the passage before us today, Jesus gives the nine sources from which suffering comes upon us: confused religionists (false Christs), wars and conflicts in society, calamities in nature, and so on. Then He says this: "It will lead to an opportunity for your testimony." In other words, you are not to escape trouble, nor merely bear it as the will of God - you are to use it.

Prayer:
Blessed Lord Jesus, You who used Your suffering to beautify everything You did, teach me the art of turning every test into a testimony and every tragedy into a triumph. For Your own dear Name's sake. Amen.

 

[RiverOL]

Gold and Silver...

For reading & meditation: Mark 1:14-28

"After John was put in prison, Jesus went into Galilee, proclaiming the good news of God." (v.14)

Yesterday we looked at the final answer to dealing with unmerited suffering: reminding ourselves that in God's universe, He only allows what He can use. Look again at the words of our text for today: "After John was put in prison, Jesus went into Galilee, proclaiming the good news of God."

After the finest and truest of prophets had been put in prison and his preaching silenced by a wicked and unjust king, Jesus came preaching the good news about God. How could there be good news about the God who had allowed such a thing to happen?

But that is exactly what Jesus did proclaim - and proclaimed unashamedly. And why? Because Jesus knew that everything God allowed, He would use. By His action, He rejected the idea that a man like John should be exempt from suffering, and that God isn't good when He permits such things to happen.

Can you see now why God allows us to go through suffering? He does it so that, in the fires of affliction, we learn the secret of an alchemy which transmutes the base metal of injustice, and consequent suffering into the gold of character and the silver of God's purposes.

In one place in the New Testament, Jesus refers to being "perfected" by His death on the cross (Luke 13:32, AV). Just think of it: the worst thing that can happen to a man - crucifixion - turns out to be the best that can happen to Him - perfection. This is the attitude we must cultivate if we are not only to face, but use suffering.

Prayer:
O my Father, how can I ever sufficiently thank You for showing me this way of life? Nothing stops it - permanently. When men and circumstances concentrate on doing their worst - You bring out of it Your best. I see, I follow, and I am unafraid. Amen.

 

[RiverOL]

The triumphant attitude

For reading & meditation: John 14:1-14

"Do not let your hearts be troubled. Trust in God; trust also in me." (v.1)

By now it should be fairly obvious to even the newest disciple of Christ that if, like a "corn of wheat afraid to die", we shrink back from being ploughed into the red furrows of suffering, we shall remain alone alone, and unfruitful.

Someone has said, "God never uses anyone unless He puts them through the test of suffering and pain." Strong words. Do you find yourself flinching as you read them? I do.

Yet it is not wrong to flinch at the approach of a spiritual test. God knows how you feel. The issue, however, is not about flinching; it is about following. Are we willing to open our hearts to the Lord and say: "Do to me as You will"?

I suggest the only way we will be able to do that is when we have the thought clearly fixed in our minds that God will never allow us to go through anything without providing all the grace we need to bear it, and will turn the test into a testimony that will eternally glorify Him and make our characters more like His.

Jesus, remember, began His ministry here on earth with a wilderness experience, and ended it w"Let not your hearts be troubled", not because they were to be protected from troubles, but because they were to "trust in God".

Faith in God will not save you from suffering, but it will save you through it - the suffering can be made into an instrument of redemption. Remember, you cannot bless without bleeding, and you cannot succour until you have suffered.

Prayer:
O Father, I see that refusing to pay the ultimate price of surrendering to Your purposes is to choose deadness and death. Today I choose life. I am a "corn of wheat" not afraid, but willing to die. Help me, in Jesus' Name. Amen.

 

[RiverOL]

Going - yet not knowing

For reading & meditation: Acts 20:17-35

"And now, compelled by the Spirit, I am going to Jerusalem, not knowing what will happen to me there." (v.22)

We come now to examine another area into which our Lord, eager to obtain fruit from our lives, may be leading us: that of ambiguity and uncertainty.

By ambiguity, I mean those situations we sometimes find ourselves in where the Lord's purposes are not clear, and by uncertainty, I mean the feelings we get when we dont know which direction to take on the road ahead.

Are you the kind of person who likes to see the way ahead as far as you possibly can? Do you find yourself getting irritated and frustrated when the Lord unfolds His purposes just one step at a time? If so, then your irritation is saying something about you.

What is it saying? Perhaps it is saying that in this area of your life, you are "a corn of wheat afraid to die"; you are fearful of trusting yourself to the unseen and unknown purposes of God. There isn't a Christian reading my words now who hasn't been called to walk this path of uncertainty and ambiguity, and there may be many who are there at this moment.

The apostle Paul, in the verse before us today, was in this situation when he said: "I am going to Jerusalem, not knowing what will happen to me there" (v.22, GNB). What an honest admission: going - yet not knowing. Yet there seems to be no anxiety or apprehension in that statement.

And why? Because the great apostle had died to all self-interest. Having surrendered to God, he was not at the mercy of circumstances, situations, feelings - anything. Sure of God - the one great Certainty - he needed to fear no uncertainty.

Prayer:
O God, I see that unless my certainty is in You - the divine Certainty - I will be at the mercy of all uncertainties. Forgive my little antics of self-dependence. Help me to live in God-dependence. Amen.

 

[RiverOL]

Talking to God all night

For reading & meditation: 2 Corinthians 5:14-21

"Therefore, if anyone is in Christ, he is a new creation '" (v.17)

We ended yesterday by saying that because Paul had died to all self-interest, he was not at the mercy of ambiguity and uncertainty. Sure of God, he was sure of the future. You see, if you don't surrender to God, don't think you don't surrender. Everybody surrenders to something. If you don't surrender to God, then you will surrender to something else - your moods, your circumstances, your fears, your self-centred concerns.

And if you do, you will end up becoming downcast and disillusioned. A doctor tells of being called to see a patient, the head of a large company, who was having increasing attacks of asthma. The doctor could find no physical basis for the asthma, and so he asked the man: "Is there anything troubling you?"

The patient replied: "No, doctor, I'm a member of a church, in fact an official in the church - nothing is troubling me." The next day the patient again sent for the doctor and said to him: "Yesterday I told you nothing was troubling me, but I've been talking to God all night.

I looked at the ceiling and saw the words: 'Seek first the kingdom of God.' Doctor, I've been seeking my own kingdom. I've been a completely self-centred man. But last night something happened to me. I'm seeking first the kingdom of God."

The doctor said: "I went away with tears streaming down my cheeks. I had seen the birth of a soul." Surrender means not just the birth of a soul, but the birth of everything - new relationships, new perspectives on life, new power to face whatever comes, and a new sense of certainty and belonging - a new everything.

Prayer:
O Father, it is obvious that unless my confidence is placed in the Ultimate, then I will not be able to cope with the immediate. Help me to be a fully surrendered person. For surrendered to You, I need surrender to nothing else. Amen.

 

[RiverOL]

The future - safe with Him

For reading & meditation: Colossians 3:1-15

"For you died, and your life is now hidden with Christ in God." (v.3)

We are discovering that when we are surrendered to the certain, we need never surrender to the uncertain. Sure of God, we do not have to be sure of anything else.
A Christian who shrinks from walking the road of ambiguity and uncertainty in company with his Lord is saying, in effect: "My trust is in myself and not in Him." We don't like to put it in those terms, of course, because it challenges our self-interest.

And if there is one thing we must learn about the self, it is that it does not like to be challenged, confronted or dislodged. The self, however, must be disciplined to die. It must die to being first in order to live as second.

That is why the centre of the kingdom of God is a cross. We must go through spiritually what Jesus went through physically - we must die and be buried in order to experience a resurrection into freedom and fullness of life.

A man who was part of a small group who had met together to deepen their spiritual understanding said:
"I see what I need, and I see that I don't want what I need." In those words, he identified the struggle we all have with this business of self. Who is to be first - myself or God? That decision decides all other decisions - it is a seed decision.

The moment you fully surrender to Christ, you automatically die to your own intentions and purposes and you gain a new perspective on life. From then on, you live in a state of Christ-reference - not self-reference. You look out at ambiguity and uncertainty and say: "I may not know what the future holds - so what? I know who holds the future."

Prayer:
My Father and my God, I see now that I've been out of focus, and all of life's pictures have been blurred and distorted. Help me to see life from a new point of view - Your point of view. In Jesus' Name I ask it. Amen

 

[RiverOL]

Strangers and pilgrims

For reading & meditation: Hebrews 11:8-16

"' Therefore God is not ashamed to be called their God, for he has prepared a city for them." (v.16)

We continue meditating on the fact that one of the reasons why we find it so difficult to cope with ambiguity and uncertainty is because we have never really died to self-interest.

We are more concerned about our own purposes than we are about His - hence we are uncertain and insecure. Today we look at Abraham and the way he handled his situation of ambiguity and uncertainty. He was almost seventy-five years old when God called him to step out on the pathway of uncertainty.

There he was, loading up his camel caravan with his wife and nephew, bound for 'somewhere'. The Amplified Bible puts if most effectively when it says: "' he went, although he did not know or trouble his mind about where he was to go."

Charles Swindoll humorously pictures a conversation between Abraham and his neighbours going something like this: "Abraham, where are your going?" "I'm moving." "Why? Why ever would you want to leave Ur?" "God has made it clear that I should go." "God? You've been talking to Him again?"

"Right. He told me to leave. I must go." "Well, where are you going?" "I don't know; He didn't tell me that." "Wait a minute, you know you ought to go, but you don't know where you ought to go?" "Yes." "Abraham, you really have gone off the deep end." And so it continues.

It isn't easy to obey without understanding. It is the same thing that we talked about two days ago: going - without knowing. It might help to remind ourselves of the term God sometimes uses to describe us - strangers and pilgrims. People on the move, free to follow Him wherever He leads - regardless.

Prayer:
O God, You who wrap me around as the atmosphere wraps itself around my body. Let me respond to You as my physical body responds to its environment - and lives. Help me to trust You even when I cannot trace You. In Jesus' Name. Amen

 

[RiverOL]

Yours trustingly

For reading & meditation: Proverbs 11:25-31

"Whoever trusts in his riches will fall '" (v.28)

What have we been saying about the important issue of trust? Trust is an essential ingredient in our relationships - both human and divine. The reason we can demonstrate trust in all our earthly relationships is because we recognize that there is One who is governing our lives.

We can give ourselves to others knowing that even though they let us down He will hold us in His arms and not allow us to be destroyed. Notice carefully what I say here, because many Christians hold God to promises He never made and then get disappointed when He doesn't come through for them.

God does not promise to keep us from being hurt in our relationships, but He does promise to keep us from being destroyed. The more you trust in God, the more effective you will be in your relationships with others.

Because your ultimate trust is in God, you will be free from unconscious manipulative techniques and, drawing your security from Him, you can give yourself more freely to others. "Love does not begin," someone has said, "until you expect nothing in return."

When your trust is wholly in the Lord, you can love like that. If you have never done so before, decide now to put in God's hands all the hurts and betrayals of the past. Forgive all those who have let you down. Lift up your head and look into the face of the One who will never betray you. Give Him all your trust. And, I say again, keep in mind that trust is not only an essential posture of life; it is the first step in wisdom. The wise are those who trust.

Prayer:
O God, break down any last barrier that may be hindering me from putting my trust fully in You. I would have the doors of my spirit turn out, not in. Help me begin and end every day by saying, "Yours trustingly." In Jesus' Name. Amen.

 

[RiverOL]

The crucified "self"

For reading & meditation: Galatians 2:15-21

"I have been crucified with Christ and I no longer live, but Christ lives in me '" (v.20)

If there is one note ringing through these pages, it is this: to the extent that we are afraid to die to our self-interest, to that extent will our Christian lives be unfruitful. We remind ourselves again: "Unless a grain of wheat falls into the earth and dies, it remains just one grain; never becomes more but lives by itself alone.
But if it dies, it produces many others and yields a rich harvest" (John 12:24, Amplified Bible). It is easy to say but difficult to put into practice - difficult but not impossible. Today we ask ourselves: What exactly happens when we "die" to self? Does it mean that the "self" undergoes annihilation?

No. The death to which we are called is the death of the false life we have been living, the false ideas and values we have set up, the false world of sin and evil, and the false self, organised around self-concern. When Paul said, "I have been crucified with Christ", he meant that he had died to all the purposes in his life except Christ's purposes.

This whole passage telling of Paul's burial and resurrection is one of the most exciting in the New Testament. He goes on to say: "I no longer live, but Christ lives in me." Paul discovered that life was much more positive and powerful when he pursued God's purposes rather than his own purposes.

He got on better with Christ than he did with himself. This may take some thinking through, but the truth is, if you won't live with God, you won't be able to live harmoniously with yourself - nor, for that matter, with anyone else.

Prayer:
O God, I just can't go through life with this ghastly contradiction - the self - at the centre of my being. I cannot bear this constant civil war within me. Command it to cease and command me to be free. In Jesus' Name. Amen.

 

[RiverOL]

Grace upon grace

For reading & meditation: John 1:1-17

"And from his fullness have we all received, grace upon grace." (v.16, RSV)

Today we ask: What purpose does God have in leading us into situations which are uncertain and ambiguous? He does so in order that we might learn to depend on Him and not on ourselves.

Just as in times of loneliness we learn to realise His presence, so in times of uncertainty we learn to realise His power. The major reason why our lives are unfruitful lies right here: we depend more on our own strength than we do on His.

How can God teach us dependence unless He puts us into situations which are so uncertain that we are compelled either to choose the way of frustration or the way of faith? And if we draw back from entering such situations, we will miss a valuable spiritual education and our lives will become barren.

A statement I came across some time ago sums up what I want to say concerning ambiguity and uncertainty. It is this: "God's purposes are always God's enablings." In other words, when God steers you into strange and uncertain situations, He will keep you very much in the dark concerning His purposes, but He will not leave you bereft of His grace.

The purpose of God and the grace of God are two sides of the one coin. If you accept the purpose, you get the grace; if you refuse the purpose, you annul the grace. Anything God purposes for you, He gives you the grace to perform. John speaks in our text for today of "grace upon grace". One preacher I know translates that text like this: "Use the grace I give you and rest assured - there will always be more to follow."

Prayer:
O Father, how wonderful it would be if I could master this lesson today, and become a living illustration of "grace upon grace". May it be so, to the honour and glory of Your peerless and precious Name. Amen.

 

[RiverOL]

The final battle

For reading & meditation: 1 Timothy 6:3-11

"For the love of money is a root of all kinds of evil '" (v.10)

We now start examining some of the areas of life into which we are led by God in order that He might make our lives more fruitful and profitable to Him. First we focus upon the problem of cramped financial circumstances. No one can deny that money plays an enormous part in our lives.

It was Balzac who said more than a century ago: "The final battle for Christian discipleship will be over the money problem: till that is solved there can be no universal application of Christianity."

It comes as a great surprise to many new Christians that the Bible talks a good deal about money, and more than one preacher has pointed out that when Jesus was here on earth, this was one of the subjects He talked about most. One of the most interesting aspects of money to a Christian is that through either the giving or the withholding of it, God is able to steer our lives into the areas in which He wants us involved.

Do you find yourself in financial straits at the moment? Does your bank account need month-to-month resuscitation? Then dont panic - God may be allowing this financial stringency in order to teach you some valuable lessons about Himself.

Thousands of Christians will testify that God has no more certain way of getting our undivided attention than by withholding money or putting us into tight financial circumstances. How strange that when our pockets are full, often God has to shout to get our attention, but when they are empty, we are alert and ready to hear His faintest whisper.

Prayer:
O Father, if it is true that the final battle for Christian discipleship will be over the money problem, then help me resolve this issue once and for all in these next few days. Help me to make whatever I own the instrument of Your purposes. Amen

 

[RiverOL]

Gods four purposes for money

For reading & meditation: 1 Timothy 6:6-19

"But if we have food and clothing, we will be content with that."(v.8)

Before we can understand what God may be trying to achieve in our lives by putting us into tight financial circumstances, we must know something of our Lord's purposes for money.

Many Christians think that the purpose of money is to provide security, establish independence, or create power and influence, but this is a very worldly view of the subject. The Bible shows us that God has four basic purposes which He wants to achieve through money - and understanding these purposes is crucial if we are to be fruitful and productive Christians.

The first purpose of money is to provide basic needs. Its surprising how little money we need in order to sustain the basic needs of life. These needs can be summed up in the words food, clothing and shelter. And God demonstrates His loving care by assuring us of His help in obtaining these basic essentials: "And why do you worry about clothes?

See how the lilies of the field grow. They do not labour or spin ' will he not much more clothe you, O you of little faith?" (Matt. 6:28-30). Since the dawn on time, humankind has tried to become independent of God.

There are tendencies in our fallen nature to be self-sufficient and self-supporting. We would much rather pray, "Give us this month our monthly pay cheque" than "Give us this day our daily bread." And why? Because it doesn't bring us face to face with our need to be daily dependent on the Lord. How wise was our Lord in including that phrase in the model prayer He gave His disciples. He knew the recognition of daily needs would help to produce daily dependence.

Prayer:
Father, I pray that You will bring me under the complete sway of Your Spirit so that my spiritual dependence will not be year by year, month by month or week by week - but day by day. This I ask in Jesus' Name. Amen.

 

[RiverOL]

True contentment?

For reading & meditation: 1 Timothy 6:6

"But godliness with contentment is great gain."(v.6)

We continue meditating on the first of God's four purposes for money - to provide our basic needs. We saw yesterday that God longs for us to be dependent on Him. This is not because God is possessive, but because He knows that we experience our greatest happiness and freedom when we rely on Him alone.

When we fail to recognise our need for God, we tend to lose our love for God. And the more we lose our love for God, the more we come to depend upon ourselves. Permit me to remind you again of the text we looked at yesterday: "If we have food and clothing, we will be content" (1 Tim. 6:8).

Contentment is the satisfaction we get from knowing there will be provision for our basic needs. We begin to lose our contentment when we compare what we have with what others have - and then before long expectations dominate our focus. To the degree that our expectations increase, contentment diminishes.

One of the great advantages of being content with basics is that it equips us to resist the alluring advertising which seeks to convince us that we are able really to enjoy life unless we buy some new commodity. A contented person feels wealthy because he knows that what he already possesses is all he needs for daily living.

A veteran missionary, meeting some new recruits to the mission field, surprised them by saying: "The first thing I would like you to do is to make a list of all the things you think you need - then I will spend some time with you showing you how to do without them."

Prayer:
O my Father, I see that material things can be a good servant but a bad master. Deliver me from the bondage of the material and help me to become a truly contented person. In Jesus' Name I ask it. Amen.

 

[RiverOL]

Presumption versus faith

For reading & meditation: Psalms 37:1-26

"Be still before the Lord and wait patiently for him '" (v.7)

We look now at God's second purpose for money: to confirm His loving direction in our lives. God will use the supply of money or the lack of it to confirm His direction and guidance for many of the decisions we make in our lives.

I constantly meet Christians who tell me that one of the biggest lessons they have learned in the Christian life is that of discerning God's guidance through His giving or His withholding of money.

Some years ago, a minister shared with me how he had asked God to guide him over a certain project, and part of his prayer, he said, went like this: "Lord, give me the money to do this, or else it just cannot be done." The money didn't come, so the minister went ahead and borrowed money for the project.

A few weeks later, the project got into difficulties and he was declared bankrupt. I said to him: "Do you know what made you go ahead even though God did not provide the money?" He paused for a few minutes, and said with tears in his eyes: "I had not then learned the difference between presumption and faith."

"What is the difference?" I asked. He replied: "Faith is trusting God to achieve His purposes through us, presumption is deciding what we want to accomplish and trying to get God to do it for us." It is so easy to claim that Christ is Lord of our lives, but, as someone put it: "His Lordship is only confirmed when we are obedient to the promptings and limitations which He places on our daily decisions."

Prayer:
My Lord and my God, You know my proneness to "nudge" You when I don't think You are working things out right. Make me sensitive to the promptings of Your Spirit and the limitations that You set upon my life. In Jesus' Name I ask it. Amen.

 

[RiverOL]

Generosity generates

For reading & meditation: Romans 12:9-21

"Share with God's people who are in need. Practice hospitality." (v.13)

Today we look at God's third purpose for money: to bless and enrich other Christians. One of the characteristics which God wants to develop in us is that of generosity, for our generosity will determine how much spiritual light we have in our being.

Take this verse: "If your Eye is generous, the whole of your body will be illumined" (Matt. 6:22, Moffatt). If your "eye" - your outlook on life, your whole way of looking at things and people - is generous, then your whole personality is illuminated, is lighted up. If you have a greedy or selfish "eye", your whole being will be filled with darkness.

In Acts 11:27-30 we read about a severe famine that caused suffering to many Jewish Christians. The church at Antioch - made up mostly of Gentiles - sent an offering to their fellow believers in Jerusalem, and that offering was an important means of tearing down national and cultural barriers between them, and building bonds of genuine Christian love.

God likens generous giving to reaping a harvest: "He who sows sparingly will also reap sparingly, and he who sows bountifully will also reap bountifully" (2 Cor. 9:6, RSV). Perhaps the greatest benefit of generous giving to other Christians, however, is this - it results in "an overflowing tide of thanksgiving to God" (v.12, Phillips).

Yes, God will give you much so that you can give away much, and when you take your gifts to those who need them they will break out in thanksgiving and praise of God for your help. Giving to the needs of fellow Christians means that many will thank God and fill His Church with praise.

Prayer:
O God, help be to become a truly generous person, for I see that when I am generous, then my generosity generates generosity in others. I ask this in the peerless and exalted Name of the Lord Jesus. Amen.

 

[RiverOL]

What is a financial miracle?

For reading & meditation: Malachi 3:1-12

" 'Test me in this,' says the Lord Almighty, 'and see if I will not throw open the floodgates of heaven '' " (v.10)

We look now at God's fourth purpose for money: to show His divine power. God is a supernatural God - something Christians seem to forget - and He delights to demonstrate His reality and power among His people.

One means through which God has chosen to do this is through His miraculous provision of money. What is a financial miracle? It is a supernatural event whereby God provides one of His children with the money required to meet a financial need - and usually it involves such precise timing that it cannot fail to point to the Lord's direct intervention.

When a Christian prays about a financial need, for example, and an unexpected gift is given to him by someone who knows nothing about the need, the supernatural power of God is demonstrated. In the days of Elijah, the nation of Israel tried to worship God and serve Baal at the same time.

Elijah knew that this would inevitably lead to God's judgment, so he proposed a simple test. The test involved building two altars, one for God and one for Baal, and whichever answered by a display of supernatural power was the one whom they would worship.

The prophets of Baal cried out to their non-existent deity all day, but nothing happened. Then Elijah prayed, and in response to his prayer God sent fire from heaven. One of the biggest of the false gods of this age is money. It has become an idol because people expect from it what only God can give - true security. As the world hankers after money, God wants to prove to those who seek Him that they will not lack any good thing.

Prayer:
O Father, help me to see that I grow into the image of the god that I serve. I don't want to be like money - hard and metallic; I want to be like You - gracious and beneficient. Help me to keep my focus only on You. In Jesus' Name I pray. Amen.

 

[RiverOL]

The day you "die"

For reading & meditation: Genesis 22:1-14

"Take your son, your only son, Isaac, whom you love '" (v.2)

Having seen God's four purposes for money, we are now ready to ask: What part does money play in our lives? Does it draw us closer to God, or drive us further away from Him?

Is our security in silver - or in the Saviour? Most of us would claim that we are serving God. We would strenuously deny that we have a greater love for money than we do for the Master. God, however, is aware that what we believe to be the situation is not always so.

Sometimes He has to bring us into cramped financial circumstances so that we realise where our true security lies. Although the story of Abraham and Isaac does not have a precise application to what we are saying here, there are certain similarities which I consider do apply. First, God singled out in Abraham's life the thing he most loved - his only son.

God often starts His test of our character with the thing that we love the most. Is money one of your greatest loves? If so, recognise and acknowledge it right now. Second, God pinned Abraham down to a fixed time and place. God's way of doing business always involves a specific time and place. "Sacrifice him there as a burnt offering" (v.2).

Let the place where you are sitting now be your meeting place with God. God asked Abraham to sacrifice his only son. Abraham could never have lifted the knife over his son unless he had "died" to him in his emotions. Without this emotional break, the offering is only a meaningless ritual. This must be the day on which you "die" to the bondage of money.

Prayer:
O Father, Your timing is perfect. Today, by faith, I "die" to all emotional attachments to money, and lay every financial bondage on Your altar. Father, it's done - Im free. Help me now to live out that freedom. In Jesus' Name. Amen.

 

[RiverOL]

Problems? No, prods!

For reading & meditation: 2 Thessalonians 1

"' God ' is using your sufferings to make you ready for his kingdom." (v. 5, TLB)

We pause at this point to remind ourselves of the principle we are seeking to understand, namely that in God's order of things, life is always preceded by death. A grain of wheat has within it the potential of becoming many grains of wheat, but first the solitary grain must fall into the ground and die.

It is only after death that its potential is released, and out of the dying comes an abundant harvest. That principle is not just to be seen as an interesting fact of nature; if our lives are to be fruitful, then we, too, must be willing to die to our own purposes so that we might live to God's.

The next sphere of life we examine is the area of obstacles and opposition. Would you like your life to be free of those potentially frustrating situations that block your way or impede your spiritual development?

Then let me say at once, you could be worse off without them. The obstacles and opposition you face can turn out to be prods - prods toward your spiritual growth. A minister friend of mine who was going through a period of great difficulty once asked me to pray with him that God would remove all the obstacles from his ministry.

I put my hand lovingly on his shoulder and replied: "If He does, it will make your ministry less effective." He saw the point, and instead asked me to pray that God would help him to die to his own concerns. I did, and from that day to this, his ministry has flourished and become extremely fruitful. And so, my friend, can yours.

Prayer:
O Father, more and more the conviction grows that it is not what happens to me, but what I do with it, that is important. Deepen this conviction within me so that it becomes a controlling one - today and every day. In Jesus' Name. Amen.

 

[RiverOL]

Aquiescence - or control?

For reading & meditation: Philippians 4:10-20

"I am ready for anything through the strength of the one who lives within me." (v.13, Phillips)

Day by day, as we unfold this thrilling theme of The Corn of Wheat Afraid to Die, it is becoming increasingly obvious that God gives us a choice - a choice of either to live or to die. We can live for the fulfilment of our own desires, or we can die to our desires and live for His.

This is perhaps the moment that we should come to grips with the question which people often ask when this issue of "dying to self" is raised: "Isn't this a terribly passive attitude to life? And doesn't it tend to diminish personal responsibility and self-control?"

John Dewey, the famous American educator, held that view. Once, when lecturing to his students, he drew a line down a blackboard and on one side listed those systems of thought which teach control, and on the other those systems that teach acquiescence. On the "control" side he put "science", and on the "acquiescence" side he put "religion".

To be fair, he should have written, "Some forms of religion". The religion of Jesus Christ does not produce passive and acquiescent disciples, but surrendered disciples - surrendered to God, but surrendered to nothing else.

They rise from the dust of self-surrender to lay hold on the raw materials of life - good, bad and indifferent - and use them. Would you describe the early Christians as passive and acquiescent? I wouldn't. Surrendered - yes. Acquiescent - no. Surrendering to God so that He may work in and through us may at first seen passive, but actually it represents the most amazingly positive and active method of dealing with life. Other ways are possible, but no other way is as powerful.

Prayer:
Gracious and loving heavenly Father, I am so thankful that You show me a way of life that doesn't demean me, but develops me. I fall at Your feet, and lo - I rise to new purposes and new achievements. I am eternally grateful. Amen.

 

[RiverOL]

Rise up and walk

For reading & meditation: Acts 3:1-16

"In the name of Jesus Christ of Nazareth rise up and walk." (v.6, AV)

We said yesterday that when we die to self-interests we rise to meet life, not passively, but actively. In fact, self-surrender is the most amazingly active method of dealing with life. Take, for example, Peter and John. When they met the man asking for alms, they were, as we say, "financially embarrassed" and unable to help in that way.

Most of us would have let the incident go at that, for what can you do if you have no money in a world like this? Not these men, however - they took up this poverty into the purpose of their lives and used it. What do I mean?

This: if they had had some money, they might have tossed him a coin and that would have been the end of it - their adequacy on that level would have blocked the higher good. Instead, conscious that they could not minister to him at one level - the financial - they sought to minister to him at another level - the spiritual.

The result was that the obstacle on one level was turned into an opportunity on another. "Rise up and walk," they said to the man - and rise up he did. Nothing passive about that! As one wag put it: "The lame man asked for alms, but instead he got legs!"

Forgive me for extending this illustration beyond the bounds of proper biblical exposition, but there are many of us who need to look at the things lying lame around us, and perhaps even within us - higher ministries, spiritual aptitudes - and say to them, "Rise up and walk." Then together we shall walk on into the temple of wider and more effective living.

Prayer:
O God, forgive me for failing to see the opportunities in every obstacle. Help me to understand that when I am blocked on one level, then I can break out on another. Nothing can deter me when my will coincides with Yours. Thank You, Father. Amen.