Siriporn Thipphayarat was not at the shrine on Monday, her day off. The garland vendor says she feels safe and is backing security measures implemented following Monday's blast.
For countless people, the Erawan shrine is a place of worship where visitors pray for luck, love, or other fortunes.
But for dozens of flower vendors at the Ratchaprasong intersection, it's their second home.
There are 57 flower stalls -- with almost 100 vendors -- that open throughout the day in the vicinity of the shrine. If any were missing after the Monday blast, they would all know.
"We all know everyone's names by heart," said Supawan Keawanha. She recalled the moment she learned about the blast on Monday evening, when the flower and lottery vendors called each other to check everyone was safe.
Ms Supawan took over the 60-year-old stall from her mother, who had herself inherited it from her grandmother, 17 years ago.
Over the years, the shrine has not just been a workplace for her, but a second home -- a claim echoed by other vendors and regular visitors to the shrine.
"Over half of my life has been spent here," she said, recalling "unforgettable" moments over the past two decades, from the statue being smashed in 2006 -- which she said made her feel as if a parent had been injured -- to the protests by red-shirt and yellow-shirt protesters over the last five years.
Through thick and thin, the stall owners have always stuck together. When demonstrations blocked the Ratchaprasong intersection in 2010 and closed off the streets, the flower vendors quickly switched to selling food to protesters.
Despite riots and street protests, they have always come to work, Jaruwan Sreelek, another vendor, said proudly.
After spending over 12 hours a day and six days a week at the shrine over the past 30 years, most workers in the area are now like family.
They have grown up together, watching their parents trade on Ploenchit Road, while several second or third-generation vendors have married the sons or daughters of neighbouring stall owners.
Most of the vendors fortunately were not at the scene of the bombing, as City Hall has prohibited street vendors from operating on Mondays. One vendor, who broke this law, was injured. Others rushed to the hospital to visit her.
Monday's explosion and the resulting carnage felt different from other events that have played out at the shrine, Ms Supawan said, adding she never anticipated such brutality could happen there.
It was a blessed shrine, and such horror shouldn't have taken place there, said Anuwat Panprayoon, head of the Damrong Thai dance troupe -- one of the four troupes who perform at the shrine every day.
Mr Anuwat, who witnessed the explosion, described the scene as a sea of blood, with human debris flying towards him from the force of the blast.
Neither he nor his dancers were harmed and they will return to work today. He has headed the troupe for 20 years, after his parents left him in charge. "What do you expect me to do, if I can't come back here?" he said sadly.
Nipaporn Thumchan, a regular visitor at the shrine, said the Erawan shrine was like a community.
She feared for the vendors when she first heard of the bombing, and was relieved when she heard the stalls had returned to business as usual yesterday. She was touched to find the flower vendors had worried about her too.
Teary-eyed, she explained that she often dropped by the shrine in the evenings, on her way back from Chulalongkorn Hospital where her ill father is being treated. The shrine is truly sacred, she said, pointing to the statue's chipped chin. It suffered only slight damage in the blast.
"I prayed that Lord Brahma and the shrine can remain binding elements for Bangkokians," Ms Nipaporn added as she made her way out of the crowd of Thais and foreign tourists returning to the site.