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Good Malay Muslim touch, adopt, feedfeed 70 dogs like his own children...

69 dogs and 69 times better than tiongs who kill and eat dogs for fun. shame on tiongs and prc.
 
I suppose that's why they name dogs after chinese.

Pekingese – The Regal Little Lap Dog
AUGUST 1, 2018 BY RYAN JONES LEAVE A COMMENT

pekingese

The Pekingese is a very extravagant looking dog, with a laid back temperament.
This breed is popular with those who like to add a very dignified and graceful character to their household.
However, there are a lot of things you should be aware of before setting your heart on the Pekingese dog breed.
 
majority eat pigs.

So? What is your fucking point? All non muslim eat pork wa! Your fucking god say dont eat pork and dont touch dog as the true meaning of your life and nothing else! Then can go and steal and rob and murder non muslim ah? Chinese eat pork still more smart than m&d!
 
So? What is your fucking point? All non muslim eat pork wa! Your fucking god say dont eat pork and dont touch dog as the true meaning of your life and nothing else! Then can go and steal and rob and murder non muslim ah? Chinese eat pork still more smart than m&d!
that’s why chinks look like pigs. you becum what you eat.
 
I suppose that's why they name dogs after chinese.

Pekingese – The Regal Little Lap Dog
AUGUST 1, 2018 BY RYAN JONES LEAVE A COMMENT

pekingese

The Pekingese is a very extravagant looking dog, with a laid back temperament.
This breed is popular with those who like to add a very dignified and graceful character to their household.
However, there are a lot of things you should be aware of before setting your heart on the Pekingese dog breed.
India worst! Eat until extinct. No more! :mad:
 
Aren't dogs haram to mudslimes?

How Malaysia’s dogs became political animals
a0340540-7cda-11e7-83c9-6be3df13972a_4000x1584_140216.JPG

The nation adheres to a school of Islamic jurisprudence that forbids contact with canines, but experts say it’s identity politics, not religion, that makes frolicking with the ‘unclean’ animals such a taboo
Published: 9:53am, 19 Aug, 2017
Updated: 9:53am, 19 Aug, 2017
In early July, Malaysia’s federal religious authority publicly denounced a Muslim woman on Facebook, urging her to halt her “deviant” actions and repent.
Her crime? Playing with her rescue dog, Bubu, and posting a video of it online.
Nurhanizah Abdul Rahman, who wears a headscarf and is part of the nation’s majority Malay-Muslim community, rescued her dog from a mass culling exercise two years ago. In July, she joined a Facebook contest by a pet food brand which required her to record and upload a video about her relationship with her dog.
The post attracted negative attention from other Malaysian Facebook users, leading the Islamic Development Department (Jakim) to issue a strongly worded statement posted on the director-general’s Facebook page.
Japanese town drafts in sniffer dogs to improve cancer detection rates
Othman Mustapha, the director-general of Jakim, said touching dogs on purpose and without reason was forbidden by Islam and that Nurhanizah had caused distress among the Muslim community.
“We find her actions to be highly disturbing to Muslims here as they contravene our culture and the tenets of our school of jurisprudence. Jakim hopes the individual will immediately stop her actions and repent to Allah. Her actions seem as if she is trying to start a new culture that can subject Islam to insults,” he said. Nurhanizah did not respond, but removed the video from her Facebook page.
In Malaysia, a strict adherence to a particular school of Islamic jurisprudence forbids any unnecessary contact with dogs. Handout photo
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In Malaysia, the government recognises only the Shafie school of Islamic jurisprudence, in which dogs are seen as najis (ritually unclean) and Muslims require a ritual cleansing if they come into contact with them.
According to Derek Kok, an analyst with IMAN Research, a think tank that focuses on ethno-religious relations, society and perception, the dog issue is a particularly Malaysian one because of the unique identity politics of melting-pot Malaysia.
“It isn’t a cultural war between conservative and liberal Muslims but rather it is reflective of a lack of theological diversity as only one school of thought is deemed correct by the state despite the differences in the various jurisprudence schools of Islam.”
Pets, not food: Taiwan to ban eating, selling of dog and cat meat
“Traditionally, Islamic scholars were quite accommodating of the fact that another person may have a different viewpoint on a particular issue. When we try to sort of enforce one sort of viewpoint we lose our richness of tradition and scholarship, and I don’t think that’s a good thing. Being insular only further reinforces the prejudice that anyone with a different viewpoint from you must be a deviant.”
He also criticised the approach of shaming “offenders” publicly. “It may be easier to do that, or to enact a law and enforce it, but that’s not what it means to be Muslim. If you are striving to be on the path you don’t necessarily take the easiest way out.”
Dog-related incidents have often made national headlines in Malaysia. In October last year, the same religious government body – also responsible for certifying food and drink as halal – demanded vendors selling hot dogs rename the product to avoid confusion.
Last year the Malaysian government demanded that vendors rename ‘hot dogs’ to avoid confusion, prompting a backlash from Malaysians and Tourism Minister Nazri Aziz. Handout photo
This move drew flak from many Malaysians, including Tourism Minister Nazri Aziz who said: “I am a Muslim and I am not offended. Please do not make us seem stupid and backward.”
The Islamic Affairs Minister, Jamil Khir Baharom, later clarified that Jakim would work out a compromise with the outlets if they did not “want to be tolerant”.
Actress Nor Fazura. Photo: YouTubeWhy dogs eat faeces, according to a dog cognition scientist
Oddly enough, she notes, catching stray dogs – an activity carried out by local councils who often hire independent contractors – is heavily commercialised and only companies run by Bumiputra (meaning “son of the soil” and referring to Malays and indigenous peoples) can bid for the tender.
Dr Maszlee Malik, a senior lecturer at the International Islamic University Malaysia, believes these incidents and others were politicised for sectarian, ethno-racial or political purposes.
“It is unfortunate that due to the failure of our education system to bring people together – caused by institutionalised racial polarisation – people are mutually prejudiced. Certain animals, certain symbols, and maybe certain attitudes or appearances are associated with certain races, ethnicities and religions. This is where for Malays these days, pigs and dogs are associated with non-Malays. So according to such identity politics, if you are Malay but you pat dogs, or you keep dogs, or are trying to make dogs pets, then you are not Malay enough, and so less Islamic,” he said. “It is not,” he notes, “a purely religious issue. Religion only came in to strengthen the identity politics”.
Often, Muslim dog owners take to private Facebook groups that vet membership to discuss pet issues, swap info about strays for adoption, or simply share videos of dogs doing endearing things. In its description, one group warns its 900 members that harassment or hostility will not be tolerated.
And for Muslim dog owners like Hazlam (not his real name), 40, the issue is a lot of hot air by those in authority who don’t really understand faith.
“I’ve had dogs since I was a kid. My family didn’t see it as an issue. I don’t see why the Islamic authorities feel the need to monitor us like children doing something wrong.” ■
 
I really dont understand singkies. 1st they get obsessed with foreigners taking their jobs..than kpkb about how banglahs are treated when their own rice bowl is being smash than now kpkb about a dog that is euthanized. There is so many bread n butter issues singkies are dealing with and they worry about such garbage issues? Singkies really deserve the pap.

Case of euthanised dog to be investigated, AVS should be allowed to do its job 'without public pressure': Shanmugam
Loki the dog
Loki the dog was euthanised. (Photo: Facebook / Exclusively Mongrels Limited)
13 May 2020 03:55PM
(Updated: 13 May 2020 04:12PM)
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SINGAPORE: The case of a dog that was put down is currently "pending investigations" by the Animal and Veterinary Service (AVS), said Law and Home Affairs Minister K Shanmugam on Wednesday (May 13), as he called for members of the public to exercise restraint over the matter.

"There has been a fair bit of online discussion about Loki, a puppy that was put down," said Mr Shanmugam in a Facebook post.

"This particular matter is pending investigations by AVS, which should be allowed to do its job without public pressure, one way or another," said the minister.

The dog's euthanisation has drawn widespread public attention over the past week, with netizens expressing anger at Loki's owners and the vet who put the dog down.

In a Facebook post last week, non-profit organisation Exclusively Mongrels said that Loki's owners had euthanised it for "purported aggression".

"One of our adopted dogs, Loki, was recently put down by his adopters," said the organisation. "Like most of you, we were (and still are) extremely distraught with his passing."

The organisation said there was a clause in all adoption agreements that says the adopted dog should be returned to Exclusively Mongrels if the adopter cannot care for it.

"This was not the case for Loki," said the organisation, adding that it had lodged a report with AVS.

Member of Parliament Louis Ng also responded to the incident, writing in a Facebook post that he would address the matter in Parliament.

"I will raise this in Parliament and call for measures to be put in place to ensure that this needless killing ends," said Mr Ng. "We must put an end to 'convenience euthanasia'. We need stricter regulations."

"WE HAVE TO GET ALL THE FACTS FIRST"

In his Facebook post on Wednesday, Mr Shanmugam said he could understand why people were upset, but stressed that it was important to get all the facts about the case and not jump to conclusions.

"I can understand people being upset, and wanting justice. No one likes to see a puppy, full of life, put down," said the minister. "But we have to get all the facts first, understand why the vet in this matter came to a view."

"Coming to conclusions, calling into question the professionalism of the vet, without all the facts, is a bit unfortunate."

Mr Shanmugam said a senior veterinarian had written to him about the matter.

She expressed "deep disquiet and concern" about the way the professionalism of the vet involved in the matter was called into question, without the vet being given a proper opportunity to state a defence, said Mr Shanmugam.

In her email, the contents of which were shared by the minister in his post, the vet who wrote in said she had been the subject of online harassment by former clients, and had "first-hand experience of the fear and distress that the clinic’s staff, as well as the vet in question, is likely going through".

Ending a pet's life is one of the "hardest parts" of a vet's job and "one which no vet takes lightly", she said in the email.

"It is hard enough having to deal with the emotions of ending a life, without also having to live in the constant fear of being ‘doxxed’ by individuals who seek to take matters into their own hands by engaging in cyberbullying," she added.

In his post, Mr Shanmugam cautioned that reputations can be damaged and "deep distress" caused in such cases, as pointed out by the vet who emailed him.

"Most of us don’t go out and hit people, when we are angry. The same applies, on the net," he added. "We can't go and hit out at people, whenever we feel that some injustice has been done - we can't just react and hit out, with our emotions, when other people are involved."

There are avenues for justice to be done in the event of wrongdoing, said Mr Shanmugam.

"I think many who expressed their views were genuinely upset, and may not have considered the effect their cyber comments may have on the targets," he said. "I hope we can become a society where people will first get the facts, then express our feelings, in a way that doesn’t invite more violence."

Source: CNA/lk(nc)
 
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