* ALL Questions about the Christian Life *

[Patriot]

Does the Bible instruct us to forgive and forget?​

Answer

The phrase “forgive and forget” is not found in the Bible. However, there are numerous verses commanding us to “forgive one another” (e.g., Matthew 6:14 and Ephesians 4:32). A Christian who is not willing to forgive others will find his fellowship with God hindered (Matthew 6:15) and can reap bitterness and the loss of reward (Hebrews 12:14–15; 2 John 1:8).

Forgiveness is a decision of the will. Since God commands us to forgive, we must make a conscious choice to obey God and forgive. The offender may not desire forgiveness and may not ever change, but that doesn’t negate God’s desire that we possess a forgiving spirit (Matthew 5:44). Ideally, the offender will seek reconciliation, but, if not, the one wronged can still make a decision to forgive.

Of course, it is impossible to truly forget sins that have been committed against us. We cannot selectively “delete” events from our memory. The Bible states that God does not “remember” our wickedness (Hebrews 8:12). But God is still all-knowing. God remembers that we have “sinned and fall short of the glory of God” (Romans 3:23). But, having been forgiven, we are positionally (or judicially) justified. Heaven is ours, as if our sin had never occurred. If we belong to Him through faith in Christ, God does not condemn us for our sins (Romans 8:1). In that sense God “forgives and forgets.”

If by “forgive and forget” one means, “I choose to forgive the offender for the sake of Christ and move on with my life,” then this is a wise and godly course of action. As much as possible, we should forget what is behind and strive toward what is ahead (Philippians 3:13). We should forgive each other “just as in Christ God forgave” (Ephesians 4:32). We must not allow a root of bitterness to spring up in our hearts (Hebrews 12:15).

However, if by “forgive and forget” one means, “I will act as if the sin had never occurred and live as if I don’t remember it,” then we can run into trouble. For example, a rape victim can choose to forgive the rapist, but that does not mean she should act as if that sin had never happened. To spend time alone with the rapist, especially if he is unrepentant, is not what Scripture teaches. Forgiveness involves not holding a sin against a person any longer, but forgiveness is different from trust. It is wise to take precautions, and sometimes the dynamics of a relationship will have to change. “The prudent see danger and take refuge, / but the simple keep going and pay the penalty” (Proverbs 22:3). Jesus told His followers to “be as shrewd as snakes and as innocent as doves” (Matthew 10:16). In the context of keeping company with unrepentant sinners, we must be “innocent” (willing to forgive) yet at the same time “shrewd” (being cautious).

The ideal is for the offender to truly repent of the sin and for the offended to forgive and forget. The Bible tells us true repentance will result in a change of actions (Luke 3:8–14; Acts 3:19) and that love keeps no record of wrongs (1 Corinthians 13:5) and covers a multitude of sins (1 Peter 4:8). However, changing hearts is God’s business, and, until an offender has a true, supernatural heart change, it is only wise to limit the level of trust one places in that person. Being cautious doesn’t mean we haven’t forgiven. It simply means we are not God and we cannot see that person’s heart.

For Further Study​

Forgive: Why Should I and How Can I? by Timothy Keller

More insights from your Bible study - Get Started with Logos Bible Software for Free!

 

[Patriot]

 

[Patriot]

What is the anointing?​

Answer

In the Bible, anointing with oil is performed in religious ceremonies and used for grooming (Ruth 3:3; Matthew 6:17), refreshment (Luke 7:46), medicinal treatments (Luke 10:34), and burial traditions (Mark 16:1).

Ceremonial anointing in the Old Testament was a physical act involving the smearing, rubbing, or pouring of sacred oil on someone’s head (or on an object) as an outward symbol that God had chosen and set apart the person (or object) for a specific holy purpose.

The Hebrew term mashach meant “to anoint or smear with oil.” The oil used for religious anointing was carefully blended with fine spices according to a specific formula prescribed by the Lord (Exodus 30:22–32). Using this oil for any other purpose was a serious offense carrying the penalty of being “cut off” from the community (Exodus 30:33).

Kings, priests, and prophets were anointed outwardly with oil to symbolize a more profound spiritual reality—that God’s presence was with them and His favor was upon them (Psalm 20:6; 28:8). While David was still a young shepherd, God told Samuel to anoint him to become king over Israel (1 Samuel 16:3). From that day forward, the Spirit of the Lord rested powerfully upon David’s life (1 Samuel 16:13; Psalm 89:20).

Centuries before David’s time, the Lord had instructed Moses to consecrate Aaron and his sons to serve as priests (Exodus 28:41; 30:30; Leviticus 8:30; 10:7). God authenticated their priestly ministry with the fiery glory of His presence that consumed their offerings. Holy items, including the tabernacle itself, were also set apart or consecrated by anointing for use in worship and sacrificial ceremonies (Genesis 28:18; Exodus 30:26–29; 40:9–11).

The Bible contains a literal reference to a prophet’s anointing when the Lord commanded Elijah to anoint Elisha as the prophet to succeed him (1 Kings 19:16). It also includes metaphorical references to anointing to indicate that prophets were empowered and protected by the Spirit of the Lord to perform their calling (1 Chronicles 16:22; Psalm 105:15).

Anointing the head with oil was also an ancient custom of hospitality shown to honored guests. In Psalm 23:5, King David pictures himself as an esteemed guest at the Lord’s table. This practice of anointing a dinner guest with oil reappears in the Gospels (Luke 7:46; Mark 14:3–9; John 12:3).

In the New Testament, Jesus Christ reveals Himself as our anointed King, Priest, and Prophet. He is God’s Holy and chosen Son, the Messiah. In fact, Messiah, which literally means “anointed one,” is derived from the Hebrew word for “anointed.” Christ (Gr. Christos) means “the anointed one.”

Jesus declared at the launch of His ministry, “The Spirit of the Lord is on me, because he has anointed me to proclaim good news to the poor . . . to proclaim freedom for the prisoners and recovery of sight for the blind, to set the oppressed free” (Luke 4:18; cf. Isaiah 61:1). Jesus Christ fulfilled Old Testament prophecy as the Anointed One, the chosen Messiah (Luke 4:21). He proved His anointing through the miracles He performed and the life He sacrificed as Savior of the world (Acts 10:38).

There is also a sense in which Christians today are anointed. Through Jesus Christ, believers receive “an anointing from the Holy One” (1 John 2:20). This anointing is not expressed in an outward ceremony but through sharing in the gift of the Holy Spirit (Romans 8:11). At the moment of salvation, believers are indwelt by the Holy Spirit and joined to Christ, the Anointed One. As a result, we partake of His anointing (2 Corinthians 1:21–22). According to one scholar, this anointing “expresses the sanctifying influences of the Holy Spirit upon Christians who are priests and kings unto God” (Smith, W., “Anointing,” Smith’s Bible Dictionary, revised ed., Thomas Nelson, 2004).

The New Testament also associates anointing oil with healing and prayer. When Jesus sent out the disciples to preach the gospel, “they cast out many demons and healed many sick people, anointing them with olive oil” (Mark 6:13, NLT). James instructs believers to “call the elders of the church to pray over them” when they are sick “and anoint them with oil in the name of the Lord” for healing (James 5:14).

Those in Charismatic religious circles speak of “the anointing” as something Christians can and should be seeking. It is common for them to speak of “anointed” preachers, sermons, ministries, songs, etc., and to advise others to “unlock their anointing” or “walk in the anointing.” The idea is that the anointing is an outpouring of God’s power to accomplish a task through the anointed one. Charismatics claim there are corporate anointings as well as various types of individual anointings: the five-fold anointing; the apostolic anointing; and, for women, the Ruth anointing, the Deborah anointing, the Anna anointing, etc. Some even speak of a “Davidic anointing” upon musical instruments—“anointed” instruments are played by God Himself to drive away demons and take worship to a higher level than ever before. Special anointings are said to allow a person to use his spiritual gift to a “higher degree.” Charismatics say that special anointings are received by “releasing one’s faith.”

Much of the Charismatic teaching on the anointing goes beyond what Scripture says. In their hunger for signs and wonders, many Charismatics seek new and ever more titillating experiences, and that requires more outpourings, more spiritual baptisms, and more anointings. But the Bible points to one anointing of the Spirit, just as it points to one baptism: “As for you, the anointing you received from him remains in you” (1 John 2:27; see also 2 Timothy 1:14). This same passage also refutes another misconception, viz., that Satan can somehow “steal” a believer’s anointing. We don’t need to worry about losing the anointing we received because Scripture says it remains.

Another aberrant teaching concerning the anointing of the Spirit is the “Mimshach anointing.” Mimshach is a Hebrew word related to mashach (“anoint”) and found only in Ezekiel 28:14, where the anointing is said to “cover” (NKJV) or “cover and protect” (AMP). According to some, the Mimshach anointing (which was bestowed on Lucifer before his fall) is available now to believers. Receiving this anointing will cause everything one touches to increase or expand, and the anointed one will experience greater levels of success, material gain, health, and power.

Rather than chase after a new anointing, believers should remember they already have the gift of the Holy Spirit. The Spirit is not given in part, He does not come in portions or doses, and He is not taken away. We have the promise that “his divine power has given us everything we need for a godly life through our knowledge of him who called us by his own glory and goodness” (2 Peter 1:3).

For Further Study​

The Quest Study Bible

More insights from your Bible study - Get Started with Logos Bible Software for Free!

 

[Patriot]

 

[Patriot]

Do we sin daily?​

Answer

While there is not a Bible verse that specifically states we commit a sinful act each day, we do have verses that remind us that we have inherited the capacity to sin at any moment. "Sin entered the world through one man, and death through sin, and in this way death came to all men, because all sinned" (Romans 5:12). "Surely I was sinful at birth, sinful from the time my mother conceived me" (Psalm 51:5). In addition, we have commands that we know we never keep, much less on a daily basis. For instance, who can claim to love God with all his heart, mind and soul every moment of every day? No one. Yet, that is the greatest commandment (Matthew 22:36-38). Failing to love God completely at all times is a daily sin for all Christians.

We also have a verse that warns us of the deceitfulness of our old sinful nature, which in a sense is warning us of the potential, if not the likelihood, of daily sin. "The heart is deceitful above all things, and desperately wicked: who can know it?" (Jeremiah 17:9). Even the apostle Paul was frustrated with his own battle against indwelling sin. "For I delight in the law of God after the inward man: But I see another law in my members, warring against the law of my mind, and bringing me into captivity to the law of sin which is in my members" (Romans 7:22-23). This capacity to sin led him to cry in desperation, "What a wretched man I am! Who will rescue me from this body of death?" (Romans 7:24).

Solomon knew full well that he and all men not only have the potential for sin, but that we all exercise that capacity routinely. As he stated in his prayer at the dedication of the temple, "If they sin against you—for there is no one who does not sin…" (1 Kings 8:46). And Solomon spoke of it again in the book of Ecclesiastes: "Surely there is not a righteous man on earth who does good and never sins" (Ecclesiastes 7:20). Again, while these verses do not unequivocally indicate daily sin, they certainly warn us against the pride of saying at any moment that we have no sin.

The good news is that we will not have to strive forever against daily sin. One day we will be in heaven with our Savior and will be freed from the presence and power of sin, just as we have already been freed from its penalty.

For Further Study​

Something Needs to Change: A Call to Make Your Life Count in a World of Urgent Need by David Platt

More insights from your Bible study - Get Started with Logos Bible Software for Free!

 

[Patriot]

Why are there times when God seems silent / absent in a believer’s life?​

Answer

In answering this question, one is reminded of Elijah and his flight from Jezebel. Elijah was a man of God whom God used to do some mighty things. However, when word reached him that Jezebel had threatened his life, he ran (1 Kings chapter 19). Elijah prayed to the LORD and in effect complained about how he was being treated: “He replied, ‘I have been very zealous for the LORD God Almighty. The Israelites have rejected your covenant, torn down your altars, and put your prophets to death with the sword. I am the only one left, and now they are trying to kill me too’” (1 Kings 19:10). The LORD'S answer to Elijah is thrilling: “The Lord said, ‘Go out and stand on the mountain in the presence of the Lord, for the Lord is about to pass by.’ Then a great and powerful wind tore the mountains apart and shattered the rocks before the Lord, but the Lord was not in the wind. After the wind there was an earthquake, but the Lord was not in the earthquake. After the earthquake came a fire, but the Lord was not in the fire. And after the fire came a gentle whisper” (1 Kings 19:11-12).

We see in this passage of Scripture that what Elijah thought was not true. Elijah thought God was silent and that he was the only one left. God was not only “not silent,” but He had an army waiting in the wings so that Elijah was not alone: “Yet I reserve seven thousand in Israel—all whose knees have not bowed down to Baal and whose mouths have not kissed him” (1 Kings 19:18).

In our walk as born-again believers, it may seem that God is silent, but God is never silent. What looks like silence and inactivity to us is God allowing us the opportunity to listen to “the still small voice” and to see the provisions that He has made for us by faith. God is involved in every area of a believer's life--the very hairs on our heads are numbered (Mark 10:30; Luke 12:7). However, there are times when we have to walk in obedience to the light that God has given us before He sheds more light on our path, because in this age of grace God speaks to us through His Word.

“‘For my thoughts are not your thoughts, neither are your ways my ways,’ declares the Lord. ‘As the heavens are higher than the earth, so are my ways higher than your ways and my thoughts than your thoughts. As the rain and the snow come down from heaven, and do not return to it without watering the earth and making it bud and flourish, so that it yields seed for the sower and bread for the eater, so is my word that goes out from my mouth: It will not return to me empty, but will accomplish what I desire and achieve the purpose for which I sent it’” (Isaiah 55:8-11).

Therefore, when God seems silent to us as born-again believers, it may mean that we have stopped listening to His voice, we have allowed the cares of this world to plug our spiritual ears, or we have neglected His Word. God does not speak to us today in signs, wonders, fire, or wind. His Spirit speaks to us through the Word, and in that Word we have the “words of life.”

For Further Study​

Everything Happens for a Reason? God’s Purposes in a World Gone Bad by Paul Enns

More insights from your Bible study - Get Started with Logos Bible Software for Free!

 

[Patriot]

How can I turn all my worries and problems over to God?​

Answer

It is sometimes a disconcerting truth for many Christians that even though we belong to God through faith in Christ, we still seem to experience the same problems that plagued us before we were saved. We often become discouraged and bogged down in life’s cares. The fact that both the Old and New Testaments address this problem the same way indicates that God knows problems and worries are inevitable in this life. Thankfully, He has given us the same solution He gave in both Psalms and Peter’s letter. “Cast your cares on the LORD and he will sustain you; he will never let the righteous fall” (Psalm 55:22), and “Cast all your anxiety on him because he cares for you” (1 Peter 5:7).

Contained within these two verses are several amazing truths: God will sustain us, He will never let us fall, and He cares for us. Taken one at a time, we see first that God declares both His ability and His willingness to be our strength and support—mentally, emotionally and spiritually. He is able (and best of all, willing!) to take everything that threatens to overwhelm us and use it for our benefit. He has promised to “work all things together for the good of those who love him, who have been called according to his purpose.” Even at times when we doubt Him, He is still working for our good and His glory. And He has also promised that He will allow no trial to be so great we cannot bear it in the power of Christ and that He will provide a means of escape (1 Corinthians 10:13). By this, He means that He will not let us fall, as He promised in Psalm 55:22.

The third statement—”He cares for you”—gives us the motivation behind His other promises. Our God is not cold, unfeeling or capricious. Rather, He is our loving heavenly Father whose heart is tender toward His children. Jesus reminds us that just as an earthly father would not deny his children bread, so God has promised to give us “good gifts” when we ask Him (Matthew 7:11).

In the spirit of asking for good gifts, first we must pray and tell the Lord that we hear what He’s saying in John 16:33, where Jesus says, “These things I have spoken to you, that in Me you may have peace. In the world you will have tribulation; but be of good cheer, I have overcome the world.” Then we should ask the Lord to show us how He has “overcome” our problems, our worries, our anger, our fears and our guilt.

The Lord reveals to us through His Word, the Bible, that we can be of good “cheer,” that we can:

1) Rejoice in our problems because God will use them to our benefit: “Knowing that tribulation produces perseverance; and perseverance, character; and character, hope” (Romans 5:3-4);

2) See our “worries” as an opportunity to practice Proverbs 3:5-6: “Trust in the Lord with all your heart, and lean not on your own understanding; in all your ways acknowledge Him, and He shall direct your paths”;

3) Counteract our anger by obeying Ephesians 4:32: “And be kind to one another, tenderhearted, forgiving one another, even as God in Christ forgave you”; and

4) Deal with any sinful feelings by believing and acting upon the truth of 1 John 1:9: “If we confess our sins, He is faithful and just to forgive us our sins and to cleanse us from all unrighteousness.” All of our problems can be overcome through simple faith in God’s Word.

God is bigger than all our worries and problems put together, and we must realize that if we are to have any victory in our lives. Everyone suffers with these difficulties, because the Bible teaches that temptation is “common” to mankind (1 Corinthians 10:13). We must not let Satan deceive us into thinking that all our problems are our fault, all our worries will come true, all our anger condemns us, or that all our guilt is from God. If we do sin and confess, God forgives and cleanses. We need not feel ashamed, but rather take God at His Word that He does forgive and cleanse. None of our sins are so heavy that God cannot lift them from us and throw them into the deepest sea (see Psalm 103:11-12).

In reality, feelings come from thoughts, so, even though we can’t change how we feel, we can change how we think. And this is what God wants us to do. For example, in Philippians 2:5, Christians are told, “Let this mind be in you, which was also in Christ Jesus.” In Philippians 4:8, Christians are told to think on things that are “true,” “noble,” “just,” “pure,” “lovely,” “of good report,” and “praiseworthy.” In Colossians 3:2, we are told to “set your mind on things above, not on things on the earth.” Therefore, as we do this, our feelings of guilt diminish.

So, each day, taking one step at a time, we should pray for God’s Word to guide us, read or listen to God’s Word, and meditate on God’s Word when the problems, worries, and anxieties of life come along. The secret to giving things over to Christ is really no secret at all—it’s simply asking Jesus to take our burden of “original sin” and be our Savior (John 3:16), as well as submitting to Jesus as our Lord in day-to-day living.

For Further Study​

Is God Really in Control? / The Pursuit of Holiness by Jerry Bridges

More insights from your Bible study - Get Started with Logos Bible Software for Free!