<TABLE cellSpacing=0 cellPadding=0 width="100%" border=0><TBODY><TR>Why such leaders should reveal income
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<!-- START OF : div id="storytext"--><!-- more than 4 paragraphs -->LAST Thursday, the Commissioner of Charities made known to the public a good initiative introducing measures of accountability and transparency in the report, 'Watchdog finds four areas for improvements'.
If there is any reason for its implementation, it is for the good of all.
Is it religiously and morally justifiable to remunerate religious and charity leaders from donations relatively on par with the remuneration of captains of commerce and industry?
The perceived morals of religious and charity groups is at an all-time low now. This is due to the misdeeds of a handful of religious and charity leaders.
It is good and just to weed out pilferers and plunderers in mega organisations. What prompted them to deviate from the original, sacrificial nature of remuneration to a secular standard of reward has contributed to their offences and consequent fall from human favour.
It is unbecoming of religious leaders to 'exact' heavily from the tithe and offerings of the church, so that they can own luxurious houses and limousines, pay for first-class flights and more, while their congregation slog it out to meet their family needs and scrimp to pay church tithes and offerings.
We must consider the large sums donated to these mega churches by thousands of donors of all income groups, who do so because they want their contributions spent on proper and justifiable causes.
Hence, publishing the gross remunerations and personal assets of all mega religious and charity leaders, as brought up by Mr George Lim's four-fold proposal in his letter last Saturday, ('Publish the incomes and assets of leaders'), is not only fair and proper, but also, more importantly, tangible, moral and ethical.
Leaders are morally obligated to disclose their earnings as they are living on public donations. Donors have the right to know. James Tan
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<!-- START OF : div id="storytext"--><!-- more than 4 paragraphs -->LAST Thursday, the Commissioner of Charities made known to the public a good initiative introducing measures of accountability and transparency in the report, 'Watchdog finds four areas for improvements'.
If there is any reason for its implementation, it is for the good of all.
Is it religiously and morally justifiable to remunerate religious and charity leaders from donations relatively on par with the remuneration of captains of commerce and industry?
The perceived morals of religious and charity groups is at an all-time low now. This is due to the misdeeds of a handful of religious and charity leaders.
It is good and just to weed out pilferers and plunderers in mega organisations. What prompted them to deviate from the original, sacrificial nature of remuneration to a secular standard of reward has contributed to their offences and consequent fall from human favour.
It is unbecoming of religious leaders to 'exact' heavily from the tithe and offerings of the church, so that they can own luxurious houses and limousines, pay for first-class flights and more, while their congregation slog it out to meet their family needs and scrimp to pay church tithes and offerings.
We must consider the large sums donated to these mega churches by thousands of donors of all income groups, who do so because they want their contributions spent on proper and justifiable causes.
Hence, publishing the gross remunerations and personal assets of all mega religious and charity leaders, as brought up by Mr George Lim's four-fold proposal in his letter last Saturday, ('Publish the incomes and assets of leaders'), is not only fair and proper, but also, more importantly, tangible, moral and ethical.
Leaders are morally obligated to disclose their earnings as they are living on public donations. Donors have the right to know. James Tan