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The most complete text of the Gospel of Mary is contained in Berolinensis 8502, but even so, it is missing six manuscript pages at the beginning of the document and four manuscript pages in the middle. As such, the narrative begins in the middle of a scene, leaving the setting and circumstances unclear. King believes, however, that references to the death of the Savior and the commissioning scene later in the narrative indicate the setting in the first section of the text is a post resurrection appearance of the Savior. [10] As the narrative opens, the Savior is engaged in dialogue with his disciples, answering their questions on the nature of matter and the nature of sin. At the end of the discussion, the Savior departs leaving the disciples distraught and anxious. According to the story, Mary speaks up with words of comfort and encouragement. Then Peter asks Mary to share with them any special teaching she received from the Savior, “Peter said to Mary, ‘Sister, we know that the Savior loved you more than the rest of the women. Tell us the words of the Savior which you remember - which you know (but) we do not, nor have we heard them.’” [7] Mary responds to Peter’s request by recounting a conversation she had with the Savior about visions.
"(Mary) said, ‘I saw the Lord in a vision and I said to him, ‘Lord, I saw you today in a vision.’ He answered and said to me: “Blessed are you, that you did not waver at the sight of me. For where the mind is, there is the treasure.’ I said to him, ‘So now, Lord, does a person who sees a vision see it <through> the soul <or> through the spirit?’[6]
In the conversation, the Savior teaches that the inner self is composed of soul, spirit, and mind, and visions are seen and understood in the mind. Then the text breaks off and the next four pages are missing. When the narrative resumes, Mary is no longer recalling her discussion with the Savior. She is instead recounting the revelation given to her in her vision. The revelation describes an ascent of a soul, which as it passes on its way to its final rest, engages in dialogue with four powers that try to stop it.
Her vision does not meet with universal approval:
"But Andrew answered and said to the brethren, 'Say what you think concerning what she said. For I do not believe that the Savior said this. For certainly these teachings are of other ideas.'"[11]
"Peter also opposed her in regard to these matters and asked them about the Savior. 'Did he then speak secretly with a woman, in preference to us, and not openly? Are we to turn back and all listen to her? Did he prefer her to us?'"[12]
However Levi defends Mary and quells Peter's attack on her. In the text, Peter appears to be offended by the discovery that Jesus selected Mary above the other disciples to interpret his teachings.
"(Mary) said, ‘I saw the Lord in a vision and I said to him, ‘Lord, I saw you today in a vision.’ He answered and said to me: “Blessed are you, that you did not waver at the sight of me. For where the mind is, there is the treasure.’ I said to him, ‘So now, Lord, does a person who sees a vision see it <through> the soul <or> through the spirit?’[6]
In the conversation, the Savior teaches that the inner self is composed of soul, spirit, and mind, and visions are seen and understood in the mind. Then the text breaks off and the next four pages are missing. When the narrative resumes, Mary is no longer recalling her discussion with the Savior. She is instead recounting the revelation given to her in her vision. The revelation describes an ascent of a soul, which as it passes on its way to its final rest, engages in dialogue with four powers that try to stop it.
Her vision does not meet with universal approval:
"But Andrew answered and said to the brethren, 'Say what you think concerning what she said. For I do not believe that the Savior said this. For certainly these teachings are of other ideas.'"[11]
"Peter also opposed her in regard to these matters and asked them about the Savior. 'Did he then speak secretly with a woman, in preference to us, and not openly? Are we to turn back and all listen to her? Did he prefer her to us?'"[12]
However Levi defends Mary and quells Peter's attack on her. In the text, Peter appears to be offended by the discovery that Jesus selected Mary above the other disciples to interpret his teachings.
