Zheng He was originally named 'Ma He' and was born in 1371. Also known as: Mǎ Sānbǎo, Zheng was the second son of a Muslim family which also had four daughters, from Kunyang, present day Jinning, just south of Kunming near the southwest corner of Lake Dian in Yunnan.
He was the great great great grandson of Sayyid Ajjal Shams al-Din Omar, a Persian who served in the administration of the Mongolian Empire and was appointed governor of Yunnan during the early Yuan Dynasty. Both his grandfather and great-grandfather carried the title of Hajji, which indicates they had made the pilgrimage to Mecca. His great-grandfather was named Bayan and may have been a member of a Mongol garrison in Yunnan.
In 1381, the year his father was killed, following the defeat of the Northern Yuan, a Ming army was dispatched to Yunnan to put down the army of the Mongol Yuan loyalist Basalawarmi during the Ming conquest of Yunnan. Ma He, then only eleven years old, was captured by the Ming Muslim troops of Lan Yu and Fu Youde and made a eunuch. He was sent to the Imperial court, where he was called 'San Bao' meaning 'Three Jewels.' He eventually became a trusted adviser of the Yongle Emperor (r. 1403-1424), assisting him in deposing his predecessor, the Jianwen Emperor. In return for meritorious service, the eunuch received the name Zheng He from the Yongle Emperor.
Accounts contemporary to Zheng He's era suggest he was a Muslim; these include the writings of Ma Huan, Zheng He's chronicler, interpreter, and fellow Muslim, who travelled with him on many of his voyages.
It has the inscription:
We have traversed more than 100,000 li (50,000 kilometers) of immense water spaces and have beheld in the ocean huge waves like mountains rising in the sky, and we have set eyes on barbarian regions far away hidden in a blue transparency of light vapors, while our sails, loftily unfurled like clouds day and night, continued their course [as rapidly] as a star, traversing those savage waves as if we were treading a public thoroughfare…
—Erected by Zheng He, Changle, Fujian, 1432. Louise Levathes
Indonesian religious leader and Islamic scholar Hamka (1908–1981) wrote in 1961: "The development of Islam in Indonesia and Malaya is intimately related to a Chinese Muslim, Admiral Zheng He."
In Malacca he built granaries, warehouses and a stockade, and most probably he left behind many of his Muslim crews. Much of the information on Zheng He's voyages was compiled by Ma Huan, also Muslim, who accompanied Zheng He on several of his inspection tours and served as his chronicler / interpreter. In his book 'The Overall Survey of the Ocean Shores' (Chinese: 瀛涯勝覽) written in 1416, Ma Huan gave very detailed accounts of his observations of the peoples' customs and lives in ports they visited. Zheng He had many Muslim Eunuchs as his companions. At the time when his fleet first arrived in Malacca, there were already Chinese 'Muslims' living there. Ma Huan talks about them as tángrén (Chinese: 唐人) who were Muslim. At their ports of call, they actively preached Islam, established Chinese Muslim communities, and built mosques.
Indonesian scholar Slamet Muljana writes: "Zheng He built Chinese Muslim communities first in Palembang, then in San Fa (West Kalimantan), subsequently he founded similar communities along the shores of Java, the Malay Peninsula and the Philippines. They preached Islam according to the Hanafi school of thought and in Chinese language."
Li Tong Cai, in his book 'Indonesia – Legends and Facts', writes: "in 1430, Zheng He had already successfully established the foundations of the Hui religion Islam. After his death in 1434, Hajji Yan Ying Yu became the force behind the Chinese Muslim community, and he delegated a few local Chinese as leaders, such as trader Sun Long from Semarang, Peng Rui He and Hajji Peng De Qin. Sun Long and Peng Rui He actively urged the Chinese community to 'Javanise'.
They encouraged the younger Chinese generation to assimilate with the Javanese society, to take on Javanese names and their way of life. Sun Long's adopted son Chen Wen, also named Radin Pada is the son of King Majapahit and his Chinese wife." It seems likely that Chen Wen is the same Raden Patah, the founder of Demak Sultanate who had a Chinese mother and was a student and/or cousin of Sunan Ampel.
After Zheng He's death, Chinese naval expeditions were suspended. The Hanafi Islam that Zheng He and his people propagated lost almost all contact with Islam in China, and gradually was totally absorbed by the local Shafi’i school of thought.
When Melaka was successively colonised by the Portuguese, the Dutch, and later the British, Chinese were discouraged from converting to Islam. Many of the Chinese Muslim mosques became San Bao Chinese temples commemorating Zheng He. After a lapse of 600 years, the influence of Chinese Muslims in Malacca declined to almost nil. In many ways, Zheng He can be considered a major founder of the present community of Chinese Indonesians.
He was the great great great grandson of Sayyid Ajjal Shams al-Din Omar, a Persian who served in the administration of the Mongolian Empire and was appointed governor of Yunnan during the early Yuan Dynasty. Both his grandfather and great-grandfather carried the title of Hajji, which indicates they had made the pilgrimage to Mecca. His great-grandfather was named Bayan and may have been a member of a Mongol garrison in Yunnan.
In 1381, the year his father was killed, following the defeat of the Northern Yuan, a Ming army was dispatched to Yunnan to put down the army of the Mongol Yuan loyalist Basalawarmi during the Ming conquest of Yunnan. Ma He, then only eleven years old, was captured by the Ming Muslim troops of Lan Yu and Fu Youde and made a eunuch. He was sent to the Imperial court, where he was called 'San Bao' meaning 'Three Jewels.' He eventually became a trusted adviser of the Yongle Emperor (r. 1403-1424), assisting him in deposing his predecessor, the Jianwen Emperor. In return for meritorious service, the eunuch received the name Zheng He from the Yongle Emperor.
Accounts contemporary to Zheng He's era suggest he was a Muslim; these include the writings of Ma Huan, Zheng He's chronicler, interpreter, and fellow Muslim, who travelled with him on many of his voyages.
It has the inscription:
We have traversed more than 100,000 li (50,000 kilometers) of immense water spaces and have beheld in the ocean huge waves like mountains rising in the sky, and we have set eyes on barbarian regions far away hidden in a blue transparency of light vapors, while our sails, loftily unfurled like clouds day and night, continued their course [as rapidly] as a star, traversing those savage waves as if we were treading a public thoroughfare…
—Erected by Zheng He, Changle, Fujian, 1432. Louise Levathes
Indonesian religious leader and Islamic scholar Hamka (1908–1981) wrote in 1961: "The development of Islam in Indonesia and Malaya is intimately related to a Chinese Muslim, Admiral Zheng He."
In Malacca he built granaries, warehouses and a stockade, and most probably he left behind many of his Muslim crews. Much of the information on Zheng He's voyages was compiled by Ma Huan, also Muslim, who accompanied Zheng He on several of his inspection tours and served as his chronicler / interpreter. In his book 'The Overall Survey of the Ocean Shores' (Chinese: 瀛涯勝覽) written in 1416, Ma Huan gave very detailed accounts of his observations of the peoples' customs and lives in ports they visited. Zheng He had many Muslim Eunuchs as his companions. At the time when his fleet first arrived in Malacca, there were already Chinese 'Muslims' living there. Ma Huan talks about them as tángrén (Chinese: 唐人) who were Muslim. At their ports of call, they actively preached Islam, established Chinese Muslim communities, and built mosques.
Indonesian scholar Slamet Muljana writes: "Zheng He built Chinese Muslim communities first in Palembang, then in San Fa (West Kalimantan), subsequently he founded similar communities along the shores of Java, the Malay Peninsula and the Philippines. They preached Islam according to the Hanafi school of thought and in Chinese language."
Li Tong Cai, in his book 'Indonesia – Legends and Facts', writes: "in 1430, Zheng He had already successfully established the foundations of the Hui religion Islam. After his death in 1434, Hajji Yan Ying Yu became the force behind the Chinese Muslim community, and he delegated a few local Chinese as leaders, such as trader Sun Long from Semarang, Peng Rui He and Hajji Peng De Qin. Sun Long and Peng Rui He actively urged the Chinese community to 'Javanise'.
They encouraged the younger Chinese generation to assimilate with the Javanese society, to take on Javanese names and their way of life. Sun Long's adopted son Chen Wen, also named Radin Pada is the son of King Majapahit and his Chinese wife." It seems likely that Chen Wen is the same Raden Patah, the founder of Demak Sultanate who had a Chinese mother and was a student and/or cousin of Sunan Ampel.
After Zheng He's death, Chinese naval expeditions were suspended. The Hanafi Islam that Zheng He and his people propagated lost almost all contact with Islam in China, and gradually was totally absorbed by the local Shafi’i school of thought.
When Melaka was successively colonised by the Portuguese, the Dutch, and later the British, Chinese were discouraged from converting to Islam. Many of the Chinese Muslim mosques became San Bao Chinese temples commemorating Zheng He. After a lapse of 600 years, the influence of Chinese Muslims in Malacca declined to almost nil. In many ways, Zheng He can be considered a major founder of the present community of Chinese Indonesians.
