• IP addresses are NOT logged in this forum so there's no point asking. Please note that this forum is full of homophobes, racists, lunatics, schizophrenics & absolute nut jobs with a smattering of geniuses, Chinese chauvinists, Moderate Muslims and last but not least a couple of "know-it-alls" constantly sprouting their dubious wisdom. If you believe that content generated by unsavory characters might cause you offense PLEASE LEAVE NOW! Sammyboy Admin and Staff are not responsible for your hurt feelings should you choose to read any of the content here.

    The OTHER forum is HERE so please stop asking.

Today's Theravada Scripture Reading

kryonlight

Alfrescian (Inf)
Asset
Safeguarding The Truth
translated from the Pali by Thanissaro Bhikkhu

... Now at that time the Blessed One was sitting & exchanging courtesies & conversation with some very senior brahmans. It so happened that a brahman student named Kapadika was seated in the assembly: young, shaven-headed, sixteen years old, a master of the Three Vedas with their vocabularies, liturgy, phonology, & etymologies, and the histories as a fifth; skilled in philology & grammar, well-versed in cosmology & the marks of a great man. While the very senior brahmans were conversing with the Blessed One, he kept breaking in & interrupting their talk. So the Blessed One scolded him, "Venerable Bharadvaja, don't break in & interrupt while the very senior brahmans are conversing. Wait until they are finished talking."

When this was said, the brahman Canki said to the Blessed One, "Master Gotama, don't scold the brahman student Kapadika. He is a clansman, learned, wise, with good delivery. He is capable of taking part in this discussion with Master Gotama."

Then the thought occurred to the Blessed One, "Yes, this brahman student Kapadika must be accomplished in the texts of the Three Vedas, inasmuch as the brahmans honor him so."

Then the thought occurred to Kapadika, "When Gotama the contemplative meets my gaze with his, I will ask him a question."

And so the Blessed One, encompassing Kapadika's awareness with his awareness, met his gaze. Kapadika thought, "Gotama the contemplative has turned to me. Suppose I ask him a question." So he said to the Blessed One, "Master Gotama, with regard to the ancient hymns of the brahmans — passed down through oral transmission & included in their canon — the brahmans have come to the definite conclusion that "Only this is true; anything else is worthless." What does Master Gotama have to say to this?"

"Tell me, Bharadvaja, is there among the brahmans even one brahman who says, 'This I know; this I see; only this is true; anything else is worthless?'"

"No, Master Gotama."


"And has there been among the brahmans even one teacher or teacher's teacher back through seven generations who said, 'This I know; this I see; only this is true; anything else is worthless?'"

"No, Master Gotama."

"And among the brahman seers of the past, the creators of the hymns, the composers of the hymns — those ancient hymns, sung, repeated, & collected, which brahmans at present still sing, still chant, repeating what was said, repeating what was spoken — i.e., Atthaka, Vamaka, Vamadeva, Vessamitta, Yamataggi, Angirasa, Bharadvaja, Vasettha, Kassapa & Bhagu: was there even one of these who said, 'This we know; this we see; only this is true; anything else is worthless?'"

"No, Master Gotama."

"So then, Bharadvaja, it seems that there isn't among the brahmans even one brahman who says, 'This I know; this I see; only this is true; anything else is worthless.' And there hasn't been among the brahmans even one teacher or teacher's teacher back through seven generations who said, 'This I know; this I see; only this is true; anything else is worthless.' And there hasn't been among the brahman seers of the past, the creators of the hymns, the composers of the hymns... even one who said, 'This we know; this we see; only this is true; anything else is worthless.' Suppose there were a row of blind men, each holding on to the one in front of him: the first one doesn't see, the middle one doesn't see, the last one doesn't see. In the same way, the statement of the brahmans turns out to be a row of blind men, as it were: the first one doesn't see, the middle one doesn't see, the last one doesn't see. So what do you think, Bharadvaja: this being the case, doesn't the conviction of the brahmans turn out to be groundless?"

"It's not only out of conviction, Master Gotama, that the brahmans honor this. They also honor it as unbroken tradition."

"Bharadvaja, first you went by conviction. Now you speak of unbroken tradition. There are five things that can turn out in two ways in the here-&-now. Which five? Conviction, liking, unbroken tradition, reasoning by analogy, & an agreement through pondering views. These are the five things that can turn out in two ways in the here-&-now. Now some things are firmly held in conviction and yet vain, empty, & false. Some things are not firmly held in conviction, and yet they are genuine, factual, & unmistaken. Some things are well-liked... truly an unbroken tradition... well-reasoned... Some things are well-pondered and yet vain, empty, & false. Some things are not well-pondered, and yet they are genuine, factual, & unmistaken. In these cases it isn't proper for a knowledgeable person who safeguards the truth to come to a definite conclusion, 'Only this is true; anything else is worthless."

"But to what extent, Master Gotama, is there the safeguarding of the truth? To what extent does one safeguard the truth? We ask Master Gotama about the safeguarding of the truth."

"If a person has conviction, his statement, 'This is my conviction,' safeguards the truth. But he doesn't yet come to the definite conclusion that 'Only this is true; anything else is worthless.' To this extent, Bharadvaja, there is the safeguarding of the truth. To this extent one safeguards the truth. I describe this as the safeguarding of the truth. But it is not yet an awakening to the truth.

"If a person likes something... holds an unbroken tradition... has something reasoned through analogy... has something he agrees to, having pondered views, his statement, 'This is what I agree to, having pondered views,' safeguards the truth. But he doesn't yet come to the definite conclusion that 'Only this is true; anything else is worthless.' To this extent, Bharadvaja, there is the safeguarding of the truth. To this extent one safeguards the truth. I describe this as the safeguarding of the truth. But it is not yet an awakening to the truth.

http://www.accesstoinsight.org/tipitaka/mn/mn.095x.than.html
 

kryonlight

Alfrescian (Inf)
Asset
The Five Great Gifts
translated from the Pali by Thanissaro Bhikkhu

"Now, there are these five gifts, five great gifts — original, long-standing, traditional, ancient, unadulterated, unadulterated from the beginning — that are not open to suspicion, will never be open to suspicion, and are unfaulted by knowledgeable contemplatives & brahmans. Which five?

"There is the case where a disciple of the noble ones, abandoning the taking of life, abstains from taking life. In doing so, he gives freedom from danger, freedom from animosity, freedom from oppression to limitless numbers of beings. In giving freedom from danger, freedom from animosity, freedom from oppression to limitless numbers of beings, he gains a share in limitless freedom from danger, freedom from animosity, and freedom from oppression. This is the first gift, the first great gift — original, long-standing, traditional, ancient, unadulterated, unadulterated from the beginning — that is not open to suspicion, will never be open to suspicion, and is unfaulted by knowledgeable contemplatives & brahmans.

"Furthermore, abandoning taking what is not given (stealing), the disciple of the noble ones abstains from taking what is not given. In doing so, he gives freedom from danger, freedom from animosity, freedom from oppression to limitless numbers of beings. In giving freedom from danger, freedom from animosity, freedom from oppression to limitless numbers of beings, he gains a share in limitless freedom from danger, freedom from animosity, and freedom from oppression. This is the second gift, the second great gift...

"Furthermore, abandoning illicit sex, the disciple of the noble ones abstains from illicit sex. In doing so, he gives freedom from danger, freedom from animosity, freedom from oppression to limitless numbers of beings. In giving freedom from danger, freedom from animosity, freedom from oppression to limitless numbers of beings, he gains a share in limitless freedom from danger, freedom from animosity, and freedom from oppression. This is the third gift, the third great gift...

"Furthermore, abandoning lying, the disciple of the noble ones abstains from lying. In doing so, he gives freedom from danger, freedom from animosity, freedom from oppression to limitless numbers of beings. In giving freedom from danger, freedom from animosity, freedom from oppression to limitless numbers of beings, he gains a share in limitless freedom from danger, freedom from animosity, and freedom from oppression. This is the fourth gift, the fourth great gift...

"Furthermore, abandoning the use of intoxicants, the disciple of the noble ones abstains from taking intoxicants. In doing so, he gives freedom from danger, freedom from animosity, freedom from oppression to limitless numbers of beings. In giving freedom from danger, freedom from animosity, freedom from oppression to limitless numbers of beings, he gains a share in limitless freedom from danger, freedom from animosity, and freedom from oppression. This is the fifth gift, the fifth great gift — original, long-standing, traditional, ancient, unadulterated, unadulterated from the beginning — that is not open to suspicion, will never be open to suspicion, and is unfaulted by knowledgeable contemplatives & brahmans.

http://www.accesstoinsight.org/tipitaka/an/an08/an08.039.than.html
 

fishbuff

Alfrescian
Loyal
mushroom! lol a lot pple up lorry cos of that in ang mo country....
that one need lao jiao to guide one i heard from a real crazy fren b4 (ang mo of cos)

you can try licking cane toads. they produce a hallucinogenic toxin to throw off the prey. my friend's pit bull went crazy and try to catch them to lick whenever it sees them.
 

kryonlight

Alfrescian (Inf)
Asset
The Five Aggregates: Form
translated from the Pali by Thanissaro Bhikkhu

[Ven. Sāriputta:] "And what, friends, is form as a clinging-aggregate? The four great existents and the form derived from them. And what are the four great existents? They are the earth property, the liquid property, the fire property, & the wind property.

"And what is the earth property? The earth property can be either internal or external. What is the internal earth property? Whatever internal, within oneself, is hard, solid, & sustained [by craving]: head hairs, body hairs, nails, teeth, skin, flesh, tendons, bones, bone marrow, kidneys, heart, liver, pleura, spleen, lungs, large intestines, small intestines, contents of the stomach, feces, or whatever else internal, within oneself, is hard, solid, & sustained: This is called the internal earth property…

"And what is the liquid property? The liquid property may be either internal or external. What is the internal liquid property? Whatever internal, belonging to oneself, is liquid, watery, & sustained: bile, phlegm, pus, blood, sweat, fat, tears, skin-oil, saliva, mucus, fluid in the joints, urine, or whatever else internal, within oneself, is liquid, watery, & sustained: This is called the internal liquid property…

"And what is the fire property? The fire property may be either internal or external. What is the internal fire property? Whatever internal, belonging to oneself, is fire, fiery, & sustained: that by which (the body) is warmed, aged, & consumed with fever; and that by which what is eaten, drunk, chewed, & savored gets properly digested, or whatever else internal, within oneself, is fire, fiery, & sustained: This is called the internal fire property…

"And what is the wind property? The wind property may be either internal or external. What is the internal wind property? Whatever internal, belonging to oneself, is wind, windy, & sustained: up-going winds, down-going winds, winds in the stomach, winds in the intestines, winds that course through the body, in-&-out breathing, or whatever else internal, within oneself, is wind, windy, & sustained: This is called the internal wind property."

http://www.accesstoinsight.org/lib/study/khandha.html
 

fishbuff

Alfrescian
Loyal
did Siddhãrtha Gautama (Buddha) quote the following?? someone please verify:

"Do not believe in anything simply because you have heard it.
Do not believe in anything simply because it is spoken and rumored by many.
Do not believe in anything simply because it is found written in your religious books.
Do not believe in anything merely on the authority of your teachers and elders.
Do not believe in traditions simply because they have been handed down for many generations.
But after observation and analysis, when you find that anything agrees with reason and is conducive to the good and benefit of one and all, then accept it and live up to it."
 

vamjok

Alfrescian
Loyal
did Siddhãrtha Gautama (Buddha) quote the following?? someone please verify:

"Do not believe in anything simply because you have heard it.
Do not believe in anything simply because it is spoken and rumored by many.
Do not believe in anything simply because it is found written in your religious books.
Do not believe in anything merely on the authority of your teachers and elders.
Do not believe in traditions simply because they have been handed down for many generations.
But after observation and analysis, when you find that anything agrees with reason and is conducive to the good and benefit of one and all, then accept it and live up to it."

yes he did (kalama sutta), he even told his disciple not to blindly believe in him just because he said so. if what he said does not make any sense to them, reject it and put it aside. go and experience for yourself and only accept it when it make sense with your personal experience.

in fact the more i studied buddhism, the less religious i become and more atheist in thinking LOL.
 
Last edited:

Kinana

Alfrescian
Loyal
So they do believe God exists then.
I too can't understand why anyone can honestly be an atheist. Atheism is simply illogical.
 
Last edited:

vamjok

Alfrescian
Loyal
Wah, you think you more enlightened than Buddha? Ahahahahahahahah.......................

i can quote tons of text from this school of thoughts that mentioned there is no need to bothered about God/Gods- for they too are an ignorant lot. in fact most scholars that studied this philosophy are indeed more atheistic in their thinking. this is the precise reason why many refer to buddhism as the atheistic religion
 
Last edited:

kryonlight

Alfrescian (Inf)
Asset
So was Buddha an atheist?

Yes, in the sense that there is no deity called the Creator.

But is there a Creator? Yes, your very own mind is the Creator, aided by Craving.


A Moving Contraption
translated from the Pali by Thanissaro Bhikkhu

"Monks, have you ever seen a moving contraption?"

"Yes, lord."

"That moving contraption was created by the mind. And this mind is even more variegated than a moving contraption. Thus one should reflect on one's mind with every moment: 'For a long time has this mind been defiled by passion, aversion, & delusion.' From the defilement of the mind are beings defiled. From the purification of the mind are beings purified.

"Monks, I can imagine no one group of beings more variegated than that of common animals. Common animals are created by mind. And the mind is even more variegated than common animals. Thus one should reflect on one's mind with every moment: 'For a long time has this mind been defiled by passion, aversion, & delusion.' From the defilement of the mind are beings defiled. From the purification of the mind are beings purified.

"It's just as when — there being dye, lac, yellow orpiment, indigo, or crimson — a dyer or painter would paint the picture of a woman or a man, complete in all its parts, on a well-polished panel or wall, or on a piece of cloth; in the same way, an uninstructed, run-of-the-mill person, when creating, creates nothing but form... feeling... perception... fabrications... consciousness.

http://www.accesstoinsight.org/tipitaka/sn/sn22/sn22.100.than.html
 

Kinana

Alfrescian
Loyal
How enlightened is Buddha if he is not be able to deal or know how to deal with the very basic question of our existence?
 

Fook Seng

Alfrescian (Inf)
Asset
kryonlight said:
No, he wasn't an agnostic. There are things which he knew but preferred not to say, because they are not conducive to the ending of stress.

I am truly impressed. What he knew but preferred not say, you also know.
 

fishbuff

Alfrescian
Loyal
So they do believe God exists then.
I too can't understand why anyone can honestly be an atheist. Atheism is simply illogical.

and to believe in a person who claimed to be a son of the gods 2000 years ago, claimed of virgin birth, do miracles, and rose from the dead is logical?
is it factual and logical?

if see someone doing the same stuff in today society, you will surely say he is a fraud. so why would you settle for a con man 2000 years ago but not a modern day conman?
you never see how illogical Christianity is hor?
 
Top